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Numeri 7

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1 Factum est autem in die qua complevit Moyses tabernaculum, et erexit illud, unxitque et sanctificavit cum omnibus vasis suis, altare similiter et omnia vasa ejus :

2 obtulerunt principes Israël et capita familiarum, qui erant per singulas tribus, præfectique eorum, qui numerati fuerant,

3 munera coram Domino sex plaustra tecta cum duodecim bobus. Unum plaustrum obtulere duo duces, et unum bovem singuli, obtuleruntque ea in conspectu tabernaculi.

4 Ait autem Dominus ad Moysen :

5 Suscipe ab eis ut serviant in ministerio tabernaculi, et trades ea Levitis juxta ordinem ministerii sui.

6 Itaque cum suscepisset Moyses plaustra et boves, tradidit eos Levitis.

7 Duo plaustra et quatuor boves dedit filiis Gerson, juxta id quod habebant necessarium.

8 Quatuor alia plaustra et octo boves dedit filiis Merari secundum officia et cultum suum, sub manu Ithamar filii Aaron sacerdotis.

9 Filiis autem Caath non dedit plaustra et boves : quia in sanctuario serviunt, et onera propriis portant humeris.

10 Igitur obtulerunt duces in dedicationem altaris, die qua unctum est, oblationem suam ante altare.

11 Dixitque Dominus ad Moysen : Singuli duces per singulos dies offerant munera in dedicationem altaris.

12 Primo die obtulit oblationem suam Nahasson filius Aminadab de tribu Juda :

13 fueruntque in ea acetabulum argenteum pondo centum triginta siclorum, phiala argentea habens septuaginta siclos, juxta pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificium :

14 mortariolum ex decem siclis aureis plenum incenso :

15 bovem de armento, et arietem, et agnum anniculum in holocaustum :

16 hircumque pro peccato :

17 et in sacrificio pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc est oblatio Nahasson filii Aminadab.

18 Secundo die obtulit Nathanaël filius Suar, dux de tribu Issachar,

19 acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, juxta pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificium :

20 mortariolum aureum habens decem siclos plenum incenso :

21 bovem de armento, et arietem, et agnum anniculum in holocaustum :

22 hircumque pro peccato :

23 et in sacrificio pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Nathanaël filii Suar.

24 Tertio die princeps filiorum Zabulon, Eliab filius Helon,

25 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum similia conspersa oleo in sacrificium :

26 mortariolum aureum appendens decem siclos, plenum incenso :

27 bovem de armento, et arietem, et agnum anniculum in holocaustum :

28 hircumque pro peccato :

29 et in sacrificio pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc est oblatio Eliab filii Helon.

30 Die quarto princeps filiorum Ruben, Elisur filius Sedeur,

31 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum :

32 mortariolum aureum appendens decem siclos, plenum incenso :

33 bovem de armento, et arietem, et agnum anniculum in holocaustum :

34 hircumque pro peccato :

35 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Elisur filii Sedeur.

36 Die quinto princeps filiorum Simeon, Salamiel filius Surisaddai,

37 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum :

38 mortariolum aureum appendens decem siclos, plenum incenso :

39 bovem de armento, et arietem, et agnum anniculum in holocaustum :

40 hircumque pro peccato :

41 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Salamiel filii Surisaddai.

42 Die sexto princeps filiorum Gad, Eliasaph filius Duel,

43 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum :

44 mortariolum aureum appendens decem siclos, plenum incenso :

45 bovem de armento, et arietem, et agnum anniculum in holocaustum :

46 hircumque pro peccato :

47 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Eliasaph filii Duel.

48 Die septimo princeps filiorum Ephraim, Elisama filius Ammiud,

49 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum :

50 mortariolum aureum appendens decem siclos, plenum incenso :

51 bovem de armento, et arietem, et agnum anniculum in holocaustum :

52 hircumque pro peccato :

53 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Elisama filii Ammiud.

54 Die octavo, princeps filiorum Manasse, Gamaliel filius Phadassur,

55 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum :

56 mortariolum aureum appendens decem siclos, plenum incenso :

57 bovem de armento, et arietem, et agnum anniculum in holocaustum :

58 hircumque pro peccato :

59 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Gamaliel filii Phadassur.

60 Die nono princeps filiorum Benjamin, Abidan filius Gedeonis,

61 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum :

62 mortariolum aureum appendens decem siclos, plenum incenso :

63 bovem de armento, et arietem, et agnum anniculum in holocaustum :

64 hircumque pro peccato :

65 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Abidan filii Gedeonis.

66 Die decimo princeps filiorum Dan, Ahiezer filius Ammisaddai,

67 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum :

68 mortariolum aureum appendens decem siclos, plenum incenso :

69 bovem de armento, et arietem, et agnum anniculum in holocaustum :

70 hircumque pro peccato :

71 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Ahiezer filii Ammisaddai.

72 Die undecimo princeps filiorum Aser, Phegiel filius Ochran,

73 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum :

74 mortariolum aureum appendens decem siclos, plenum incenso :

75 bovem de armento, et arietem, et agnum anniculum in holocaustum :

76 hircumque pro peccato :

77 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Phegiel filii Ochran.

78 Die duodecimo princeps filiorum Nephthali, Ahira filius Enan,

79 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum :

80 mortariolum aureum appendens decem siclos, plenum incenso :

81 bovem de armento, et arietem, et agnum anniculum in holocaustum :

82 hircumque pro peccato :

83 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Ahira filii Enan.

84 Hæc in dedicatione altaris oblata sunt a principibus Israël, in die qua consecratum est : acetabula argentea duodecim : phialæ argenteæ duodecim : mortariola aurea duodecim :

85 ita ut centum triginta siclos argenti haberet unum acetabulum, et septuaginta siclos haberet una phiala : id est, in commune vasorum omnium ex argento sicli duo millia quadringenti, pondere sanctuarii :

86 mortariola aurea duodecim plena incenso, denos siclos appendentia pondere sanctuarii : id est, simul auri sicli centum viginti :

87 boves de armento in holocaustum duodecim, arietes duodecim, agni anniculi duodecim, et libamenta eorum : hirci duodecim pro peccato.

88 In hostias pacificorum, boves viginti quatuor, arietes sexaginta, hirci sexaginta, agni anniculi sexaginta. Hæc oblata sunt in dedicatione altaris, quando unctum est.

89 Cumque ingrederetur Moyses tabernaculum fœderis, ut consuleret oraculum, audiebat vocem loquentis ad se de propitiatorio quod erat super arcam testimonii inter duos cherubim, unde et loquebatur ei.

   

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Apocalypse Revealed # 349

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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Poznámky pod čarou:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.