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Numeri 24

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1 Cumque vidisset Balaam quod placeret Domino ut benediceret Israëli, nequaquam abiit ut ante perrexerat, ut augurium quæreret : sed dirigens contra desertum vultum suum,

2 et elevans oculos, vidit Israël in tentoriis commorantem per tribus suas : et irruente in se spiritu Dei,

3 assumpta parabola, ait : Dixit Balaam filius Beor : dixit homo, cujus obturatus est oculus :

4 dixit auditor sermonum Dei, qui visionem Omnipotentis intuitus est, qui cadit, et sic aperiuntur oculi ejus :

5 Quam pulchra tabernacula tua, Jacob, et tentoria tua, Israël !

6 ut valles nemorosæ, ut horti juxta fluvios irrigui, ut tabernacula quæ fixit Dominus, quasi cedri prope aquas.

7 Fluet aqua de situla ejus, et semen illius erit in aquas multas. Tolletur propter Agag, rex ejus, et auferetur regnum illius.

8 Deus eduxit illum de Ægypto, cujus fortitudo similis est rhinocerotis. Devorabunt gentes hostes illius, ossaque eorum confringent, et perforabunt sagittis.

9 Accubans dormivit ut leo, et quasi leæna, quam suscitare nullus audebit. Qui benedixerit tibi, erit et ipse benedictus : qui maledixerit, in maledictione reputabitur.

10 Iratusque Balac contra Balaam, complosis manibus ait : Ad maledicendum inimicis meis vocavi te, quibus e contrario tertio benedixisti :

11 revertere ad locum tuum. Decreveram quidem magnifice honorare te, sed Dominus privavit te honore disposito.

12 Respondit Balaam ad Balac : Nonne nuntiis tuis, quos misisti ad me, dixi :

13 Si dederit mihi Balac plenam domum suam argenti et auri, non potero præterire sermonem Domini Dei mei, ut vel boni quid vel mali proferam ex corde meo : sed quidquid Dominus dixerit, hoc loquar ?

14 verumtamen pergens ad populum meum, dabo consilium, quid populus tuus populo huic faciat extremo tempore.

15 Sumpta igitur parabola, rursum ait : Dixit Balaam filius Beor : dixit homo, cujus obturatus est oculus :

16 dixit auditor sermonum Dei, qui novit doctrinam Altissimi, et visiones Omnipotentis videt, qui cadens apertos habet oculos :

17 Videbo eum, sed non modo : intuebor illum, sed non prope. Orietur stella ex Jacob, et consurget virga de Israël : et percutiet duces Moab, vastabitque omnes filios Seth.

18 Et erit Idumæa possessio ejus : hæreditas Seir cedet inimicis suis : Israël vero fortiter aget.

19 De Jacob erit qui dominetur, et perdat reliquias civitatis.

20 Cumque vidisset Amalec, assumens parabolam, ait : Principium gentium Amalec, cujus extrema perdentur.

21 Vidit quoque Cinæum : et assumpta parabola, ait : Robustum quidem est habitaculum tuum : sed si in petra posueris nidum tuum,

22 et fueris electus de stirpe Cin, quamdiu poteris permanere ? Assur enim capiet te.

23 Assumptaque parabola iterum locutus est : Heu ! quis victurus est, quando ista faciet Deus ?

24 Venient in trieribus de Italia : superabunt Assyrios, vastabuntque Hebræos, et ad extremum etiam ipsi peribunt.

25 Surrexitque Balaam, et reversus est in locum suum : Balac quoque via, qua venerat, rediit.

   

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Mount Seir

  

'Seir,' as in Genesis 14:6, signifies self-love.

'The land of Seir' signifies in the highest sense celestial natural good of the Lord. It has this meaning because Mount Seir was the boundary of the land of Canaan on one side, as told in Joshua 11:16-17, and all the boundaries, rivers, mountains, and lands, represent the things which were extreme. They take on their representation from the land of Canaan between them, which represents the Lord's celestial kingdom, and in the highest sense, His divine human. The extremes, which are boundaries, are the things called natural levels, because the natural levels are where the spiritual and celestial levels terminate.

To arise and go forth out of Seir, as in Deuteronomy 33:2, signifies that the Lord would make the natural principle divine so that He could become light, or intelligence and wisdom, and so Jehovah, not only regarding His human rational mind, but also regarding His human natural level, which is why says, 'Jehovah arose from Seir,' and 'went forth from Seir.'

'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the good of charity.

In Deuteronomy 33:2-3, Numbers 24:17-18, Judges 5:4-5, and Isaiah 21:11-12, 'Seir' signifies the good which truth is joined to on the natural level, and in the highest sense, good joined to truth in the Lord's divine natural.

'Mount Seir' denotes the human essence of the Lord.

(Odkazy: Arcana Coelestia 4384)