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Numeri 18

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1 Dixitque Dominus ad Aaron : Tu, et filii tui, et domus patris tui tecum, portabitis iniquitatem sanctuarii : et tu et filii tui simul sustinebitis peccata sacerdotii vestri.

2 Sed et fratres tuos de tribu Levi, et sceptrum patris tui sume tecum, præstoque sint, et ministrent tibi : tu autem et filii tui ministrabitis in tabernaculo testimonii.

3 Excubabuntque Levitæ ad præcepta tua, et ad cuncta opera tabernaculi : ita dumtaxat ut ad vasa sanctuarii et ad altare non accedant, ne et illi moriantur, et vos pereatis simul.

4 Sint autem tecum, et excubent in custodiis tabernaculi, et in omnibus cæremoniis ejus. Alienigena non miscebitur vobis.

5 Excubate in custodia sanctuarii, et in ministerio altaris : ne oriatur indignatio super filios Israël.

6 Ego dedi vobis fratres vestros Levitas de medio filiorum Israël, et tradidi donum Domino, ut serviant in ministeriis tabernaculi ejus.

7 Tu autem et filii tui custodite sacerdotium vestrum : et omnia quæ ad cultum altaris pertinent, et intra velum sunt, per sacerdotes administrabuntur : si quis externus accesserit, occidetur.

8 Locutusque est Dominus ad Aaron : Ecce dedi tibi custodiam primitiarum mearum. Omnia quæ sanctificantur a filiis Israël, tradidi tibi et filiis tuis pro officio sacerdotali legitima sempiterna.

9 Hæc ergo accipies de his, quæ sanctificantur et oblata sunt Domino. Omnis oblatio, et sacrificium, et quidquid pro peccato atque delicto redditur mihi, et cedit in Sancta sanctorum, tuum erit, et filiorum tuorum.

10 In sanctuario comedes illud : mares tantum edent ex eo, quia consecratum est tibi.

11 Primitias autem, quas voverint et obtulerint filii Israël, tibi dedi, et filiis tuis, ac filiabus tuis, jure perpetuo : qui mundus est in domo tua, vescetur eis.

12 Omnem medullam olei, et vini, ac frumenti, quidquid offerunt primitiarum Domino, tibi dedi.

13 Universa frugum initia, quas gignit humus, et Domino deportantur, cedent in usus tuos : qui mundus est in domo tua, vescetur eis.

14 Omne quod ex voto reddiderint filii Israël, tuum erit.

15 Quidquid primum erumpit e vulva cunctæ carnis, quam offerunt Domino, sive ex hominibus, sive de pecoribus fuerit, tui juris erit : ita dumtaxat ut pro hominis primogenito pretium accipias, et omne animal quod immundum est redimi facias,

16 cujus redemptio erit post unum mensem, siclis argenti quinque, pondere sanctuarii. Siclus viginti obolos habet.

17 Primogenitum autem bovis, et ovis, et capræ, non facies redimi, quia sanctificata sunt Domino. Sanguinem tantum eorum fundes super altare, et adipes adolebis in suavissimum odorem Domino.

18 Carnes vero in usum tuum cedent, sicut pectusculum consecratum, et armus dexter : tua erunt.

19 Omnes primitias sanctuarii, quas offerunt filii Israël Domino, tibi dedi, et filiis, ac filiabus tuis, jure perpetuo. Pactum salis est sempiternum coram Domino, tibi ac filiis tuis.

20 Dixitque Dominus ad Aaron : In terra eorum nihil possidebitis, nec habebitis partem inter eos : ego pars et hæreditas tua in medio filiorum Israël.

21 Filiis autem Levi dedi omnes decimas Israëlis in possessionem, pro ministerio, quo serviunt mihi in tabernaculo fœderis :

22 ut non accedant ultra filii Israël ad tabernaculum, nec committant peccatum mortiferum,

23 solis filiis Levi mihi in tabernaculo servientibus, et portantibus peccata populi. Legitimum sempiternum erit in generationibus vestris. Nihil aliud possidebunt,

24 decimarum oblatione contenti, quas in usus eorum et necessaria separavi.

25 Locutusque est Dominus ad Moysen, dicens :

26 Præcipe Levitis, atque denuntia : Cum acceperitis a filiis Israël decimas, quas dedi vobis, primitias earum offerte Domino, id est, decimam partem decimæ,

27 ut reputetur vobis in oblationem primitivorum, tam de areis quam de torcularibus :

28 et universis quorum accipitis primitias, offerte Domino, et date Aaron sacerdoti.

29 Omnia quæ offeretis ex decimis, et in donaria Domini separabitis, optima et electa erunt.

30 Dicesque ad eos : Si præclara et meliora quæque obtuleritis ex decimis, reputabitur vobis quasi de area, et torculari dederitis primitias :

31 et comedetis eas in omnibus locis vestris, tam vos quam familiæ vestræ : quia pretium est pro ministerio, quo servitis in tabernaculo testimonii.

32 Et non peccabitis super hoc, egregia vobis et pinguia reservantes, ne polluatis oblationes filiorum Israël, et moriamini.

   

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Apocalypse Revealed # 101

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101. "'And you will have tribulation ten days.'" This symbolically means that this will continue the whole time, that is, as long as they wish to remain caught up in falsities.

Tribulation, which we discussed in nos. 33 and 95 above, here symbolizes infestation, thus temptation or trial; and ten days symbolize the duration of that state to its completion. Therefore the people of this church are told next, "Be faithful until death," which symbolizes their reception and acknowledgment of truths until their falsities have been set aside and seemingly abolished.

Ten days symbolize the duration of their state to its completion because a day symbolizes a state, and ten completeness. For intervals of time in the Word symbolize states (no. 947), and numbers add their character (no. 10).

[2] Since ten symbolizes completeness, it also symbolizes much or many, and every or all, as can be seen from the following passages:

...the men who have seen My glory... have put Me to the test... ten times... (Numbers 14:22)

...ten times you have reproached me. (Job 19:3)

(Daniel was found) ten times better than... the astrologers. (Daniel 1:20)

...ten women shall bake your bread in one oven... (Leviticus 26:26)

...ten men from every language of the nations shall grasp the sleeve of a Jewish man... (Zechariah 8:23)

Because ten symbolizes much and also all, therefore the precepts that Jehovah wrote upon the tablets of the Decalogue are called the Ten Commandments (Deuteronomy 4:13; 10:4). The Ten Commandments embody all truths, for they encompass them.

Moreover, because ten symbolizes all, therefore the Lord likened the kingdom of heaven to ten virgins (Matthew 25:1). And in a parable He said of a certain nobleman that the nobleman gave his servants ten minas with which to do business (Luke 19:12-27).

Much is also symbolically meant by the ten horns of the beast that came up from the sea in Daniel 7:7; by the ten horns and the ten jewels 1 upon the horns of the beast rising up from the sea in Revelation 13:1; by the ten horns of the dragon in Revelation 12:3; and by the ten horns of the scarlet beast with the woman sitting upon it in Revelation 17:3, 7, 12. The ten horns symbolize much power.

[3] From the symbolic meaning of ten as being complete, much, and all, it can be seen why it was instituted that a tenth part of all the produce of the earth be given to Jehovah, and by Jehovah in turn to Aaron and the Levites (Numbers 18:24, 28, Deuteronomy 14:22), and why Abram gave to Melchizedek a tithe of all (Genesis 14:18, 20). For this symbolically meant that everything they had therefore was from Jehovah and sanctified by Him (see Malachi 3:10).

It can be seen from this now that having tribulation ten days means, symbolically, that their temptation or trial will continue the whole time, that is, as long as they wish to remain caught up in falsities. For falsities are never taken from a person against his will, but in accord with it.

Poznámky pod čarou:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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