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Numeri 13

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1 Profectusque est populus de Haseroth, fixis tentoriis in deserto Pharan.

2 Ibique locutus est Dominus ad Moysen, dicens :

3 Mitte viros, qui considerent terram Chanaan, quam daturus sum filiis Israël, singulos de singulis tribubus, ex principibus.

4 Fecit Moyses quod Dominus imperaverat, de deserto Pharan mittens principes viros, quorum ista sunt nomina.

5 De tribu Ruben, Sammua filium Zechur.

6 De tribu Simeon, Saphat filium Huri.

7 De tribu Juda, Caleb filium Jephone.

8 De tribu Issachar, Igal filium Joseph.

9 De tribu Ephraim, Osee filium Nun.

10 De tribu Benjamin, Phalti filium Raphu.

11 De tribu Zabulon, Geddiel filium Sodi.

12 De tribu Joseph, sceptri Manasse, Gaddi filium Susi.

13 De tribu Dan, Ammiel filium Gemalli.

14 De tribu Aser, Sthur filium Michaël.

15 De tribu Nephthali, Nahabi filium Vapsi.

16 De tribu Gad, Guel filium Machi.

17 Hæc sunt nomina virorum, quos misit Moyses ad considerandam terram : vocavitque Osee filium Nun, Josue.

18 Misit ergo eos Moyses ad considerandam terram Chanaan, et dixit ad eos : Ascendite per meridianam plagam. Cumque veneritis ad montes,

19 considerate terram, qualis sit : et populum qui habitator est ejus, utrum fortis sit an infirmus : si pauci numero an plures :

20 ipsa terra, bona an mala : urbes quales, muratæ an absque muris :

21 humus, pinguis an sterilis, nemorosa an absque arboribus. Confortamini, et afferte nobis de fructibus terræ. Erat autem tempus quando jam præcoquæ uvæ vesci possunt.

22 Cumque ascendissent, exploraverunt terram a deserto Sin, usque Rohob intrantibus Emath.

23 Ascenderuntque ad meridiem, et venerunt in Hebron, ubi erant Achiman et Sisai et Tholmai filii Enac : nam Hebron septem annis ante Tanim urbem Ægypti condita est.

24 Pergentesque usque ad Torrentem botri, absciderunt palmitem cum uva sua, quem portaverunt in vecte duo viri. De malis quoque granatis et de ficis loci illius tulerunt :

25 qui appellatus est Nehelescol, id est Torrens botri, eo quod botrum portassent inde filii Israël.

26 Reversique exploratores terræ post quadraginta dies, omni regione circuita,

27 venerunt ad Moysen et Aaron et ad omnem cœtum filiorum Israël in desertum Pharan, quod est in Cades. Locutique eis et omni multitudini ostenderunt fructus terræ :

28 et narraverunt, dicentes : Venimus in terram, ad quam misisti nos, quæ revera fluit lacte et melle, ut ex his fructibus cognosci potest :

29 sed cultores fortissimos habet, et urbes grandes atque muratas. Stirpem Enac vidimus ibi.

30 Amalec habitat in meridie, Hethæus et Jebusæus et Amorrhæus in montanis : Chananæus vero moratur juxta mare et circa fluenta Jordanis.

31 Inter hæc Caleb compescens murmur populi, qui oriebatur contra Moysen, ait : Ascendamus, et possideamus terram, quoniam poterimus obtinere eam.

32 Alii vero, qui fuerant cum eo, dicebant : Nequaquam ad hunc populum valemus ascendere, quia fortior nobis est.

33 Detraxeruntque terræ, quam inspexerant, apud filios Israël, dicentes : Terra, quam lustravimus, devorat habitatores suos : populus, quem aspeximus, proceræ staturæ est.

34 Ibi vidimus monstra quædam filiorum Enac de genere giganteo : quibus comparati, quasi locustæ videbamur.

   

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Arcana Coelestia # 3861

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3861. 'And she called his name Reuben' means the essential nature of it, which is described. This is clear from the meaning of 'name' and 'calling the name' as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2724, 3006, 3421. That nature itself is described by the statement, 'Because Jehovah has seen my affliction, for now my husband will love me', the literal meaning of the name Reuben. Spiritually however all names in the Word mean real things, as has been shown often, see 1224, 1264, 1876, 1888; and among me ancients when a name was given it meant some state, 340, 1946, 2643, 3422. Here it will be seen that the names of all the sons of Jacob mean the universal attributes of the Church. Also one specific universal attribute has been combined within each name, but what that attribute is no one can possibly know unless he knows the internal sense embodied in the words from which each son's name is derived. That is, he needs to know the internal sense embodied in 'has seen' from which Reuben is derived, and in 'has heard' from which Simeon is derived, and in 'has clung to' from which Levi is derived, and in 'to confess' from which Judah is derived, and so on with all the other sons.

  
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Thanks to the Swedenborg Society for the permission to use this translation.