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1 Locutusque est Dominus ad Moysen in deserto Sinai in tabernaculo fœderis, prima die mensis secundi, anno altero egressionis eorum ex Ægypto, dicens :

2 Tollite summam universæ congregationis filiorum Israël per cognationes et domos suas, et nomina singulorum, quidquid sexus est masculini

3 a vigesimo anno et supra, omnium virorum fortium ex Israël, et numerabitis eos per turmas suas, tu et Aaron.

4 Eruntque vobiscum principes tribuum ac domorum in cognationibus suis,

5 quorum ista sunt nomina : de Ruben, Elisur, filius Sedeur ;

6 de Simeon, Salamiel filius Surisaddai ;

7 de Juda, Nahasson filius Aminadab ;

8 de Issachar, Nathanaël filius Suar ;

9 de Zabulon, Eliab filius Helon ;

10 filiorum autem Joseph, de Ephraim, Elisama filius Ammiud ; de Manasse, Gamaliel filius Phadassur ;

11 de Benjamin, Abidan filius Gedeonis ;

12 de Dan, Ahiezer filius Ammisaddai ;

13 de Aser, Phegiel filius Ochran ;

14 de Gad, Eliasaph filius Duel ;

15 de Nephthali, Ahira filius Enan.

16 Hi nobilissimi principes multitudinis per tribus et cognationes suas, et capita exercitus Israël,

17 quos tulerunt Moyses et Aaron cum omni vulgi multitudine :

18 et congregaverunt primo die mensis secundi, recensentes eos per cognationes, et domos, ac familias, et capita, et nomina singulorum a vigesimo anno et supra,

19 sicut præceperat Dominus Moysi. Numeratique sunt in deserto Sinai.

20 De Ruben primogenito Israëlis per generationes et familias ac domos suas, et nomina capitum singulorum, omne quod sexus est masculini a vigesimo anno et supra, procedentium ad bellum,

21 quadraginta sex millia quingenti.

22 De filiis Simeon per generationes et familias ac domos cognationum suarum recensiti sunt per nomina et capita singulorum, omne quod sexus est masculini a vigesimo anno et supra, procedentium ad bellum,

23 quinquaginta novem millia trecenti.

24 De filiis Gad per generationes et familias ac domos cognationum suarum recensiti sunt per nomina singulorum a viginti annis et supra, omnes qui ad bella procederent,

25 quadraginta quinque millia sexcenti quinquaginta.

26 De filiis Juda per generationes et familias ac domos cognationum suarum, per nomina singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,

27 recensiti sunt septuaginta quatuor millia sexcenti.

28 De filiis Issachar, per generationes et familias ac domos cognationum suarum, per nomina singulorum a vigesimo anno et supra, omnes qui ad bella procederent,

29 recensiti sunt quinquaginta quatuor millia quadringenti.

30 De filiis Zabulon per generationes et familias ac domos cognationum suarum recensiti sunt per nomina singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,

31 quinquaginta septem millia quadringenti.

32 De filiis Joseph, filiorum Ephraim per generationes et familias ac domos cognationum suarum recensiti sunt per nomina singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,

33 quadraginta millia quingenti.

34 Porro filiorum Manasse per generationes et familias ac domos cognationum suarum recensiti sunt per nomina singulorum a viginti annis et supra, omnes qui poterant ad bella procedere,

35 triginta duo millia ducenti.

36 De filiis Benjamin per generationes et familias ac domos cognationum suarum recensiti sunt nominibus singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,

37 triginta quinque millia quadringenti.

38 De filiis Dan per generationes et familias ac domos cognationum suarum recensiti sunt nominibus singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,

39 sexaginta duo millia septingenti.

40 De filiis Aser per generationes et familias ac domos cognationum suarum recensiti sunt per nomina singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,

41 quadraginta millia et mille quingenti.

42 De filiis Nephthali per generationes et familias ac domos cognationum suarum recensiti sunt nominibus singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,

43 quinquaginta tria millia quadringenti.

44 Hi sunt, quos numeraverunt Moyses et Aaron, et duodecim principes Israël, singulos per domos cognationum suarum.

45 Fueruntque omnis numerus filiorum Israël per domos et familias suas a vigesimo anno et supra, qui poterant ad bella procedere,

46 sexcenta tria millia virorum quingenti quinquaginta.

47 Levitæ autem in tribu familiarum suarum non sunt numerati cum eis.

48 Locutusque est Dominus ad Moysen, dicens :

49 Tribum Levi noli numerare, neque pones summam eorum cum filiis Israël :

50 sed constitue eos super tabernaculum testimonii et cuncta vasa ejus, et quidquid ad cæremonias pertinet. Ipsi portabunt tabernaculum et omnia utensilia ejus : et erunt in ministerio, ac per gyrum tabernaculi metabuntur.

51 Cum proficiscendum fuerit, deponent Levitæ tabernaculum ; cum castrametandum, erigent. Quisquis externorum accesserit, occidetur.

52 Metabuntur autem castra filii Israël unusquisque per turmas et cuneos atque exercitum suum.

53 Porro Levitæ per gyrum tabernaculi figent tentoria, ne fiat indignatio super multitudinem filiorum Israël, et excubabunt in custodiis tabernaculi testimonii.

54 Fecerunt ergo filii Israël juxta omnia quæ præceperat Dominus Moysi.

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Apocalypse Explained # 728

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728. And her offspring was caught up unto God and His throne, signifies the protection of the doctrine by the Lord, because it is for the New Church. This is evident from the signification of "the offspring" (or the son, a male) brought forth by "the woman arrayed with the sun, under whose feet was the moon, and upon whose head was a crown of twelve stars," as being doctrine from the Word, and indeed, the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbor, and finally of faith. Also from the signification of "caught up unto God and His throne," as being protection by the Lord from "the dragon" that stood before the woman about to bring forth, with the intent and desire of devouring what was brought forth. That protection by the Lord from those who are meant by "the dragon" is here signified by these words. And as that doctrine was to be the doctrine of the church that is called the New Jerusalem, therefore it is said protection because it is for the New Church. It is said "caught up unto God and His throne," "God" meaning the Lord, and "His throne" heaven; it is caught up to the Lord and to heaven because this doctrine is from the Lord, and heaven is in this doctrine.

[2] What is here said of the offspring born of the woman, who "was caught up unto God," is also said of Enoch, the son of Jared, but in these words:

Enoch walked with God, and was no more; because God took him (Genesis 5:24).

Who are here meant by "Enoch," and what "Enoch" signifies, has been disclosed to me from heaven, namely, those of the men of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual; for the men of the Most Ancient Church were in the spiritual understanding and perception of all things they saw with their eyes, and thence from the objects in the world they saw through to the spiritual things corresponding to the objects. Because the Lord foresaw that this spiritual perception would perish with their posterity, and with that perception also the knowledge of correspondences through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived with the most ancient people should collect together the correspondences, and gather them into a manuscript; these are here meant by "Enoch," and that manuscript is what is here signified. Because that manuscript was to serve the coming churches that were to be established by the Lord after the deluge with the knowledge and cognition of the spiritual things that are in natural things, it was preserved by the Lord for their use, and was also guarded, lest the last posterity of the Most Ancient Church, who were evil, should offer injury to it. This, therefore, is what is signified in the spiritual sense by "Enoch was no more, because God took Him." From this it can be seen what is signified by "the offspring of the woman was caught up unto God and His throne."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.