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Micham 3

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1 Et dixi : Audite, princeps Jacob, et duces domus Israël : numquid non vestrum est scire judicium,

2 qui odio habetis bonum, et diligitis malum ; qui violenter tollitis pelles eorum desuper eis, et carnem eorum desuper ossibus eorum ;

3 qui comederunt carnem populi mei, et pellem eorum desuper excoriaverunt, et ossa eorum confregerunt, et conciderunt sicut in lebete, et quasi carnem in medio ollæ ?

4 Tunc clamabunt ad Dominum, et non exaudiet eos, et abscondet faciem suam ab eis in tempore illo, sicut nequiter egerunt in adinventionibus suis.

5 Hæc dicit Dominus super prophetas, qui seducunt populum meum : qui mordent dentibus suis, et prædicant pacem ; et si quis non dederit in ore eorum quippiam, sanctificant super eum prælium.

6 Propterea nox vobis pro visione erit, et tenebræ vobis pro divinatione ; et occumbet sol super prophetas, et obtenebrabitur super eos dies.

7 Et confundentur qui vident visiones, et confundentur divini ; et operient omnes vultos suos, quia non est responsum Dei.

8 Verumtamen ego repletus sum fortitudine spiritus Domini, judicio, et virtute, ut annuntiem Jacob scelus suum, et Israël peccatum suum.

9 Audite hoc, principes domus Jacob, et judices domus Israël, qui abominamini judicium, et omnia recta pervertitis :

10 qui ædificatis Sion in sanguinibus, et Jerusalem in iniquitate.

11 Principes ejus in muneribus judicabant, et sacerdotes ejus in mercede docebant, et prophetæ ejus in pecunia divinabant : et super Dominum requiescebant, dicentes : Numquid non Dominus in medio nostrum ? non venient super nos mala.

12 Propter hoc, causa vestri, Sion quasi ager arabitur, et Jerusalem quasi acervus lapidum erit, et mons templi in excelsa silvarum.

   

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Apocalypse Revealed # 435

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435. And their teeth were like lions' teeth. This symbolically means that matters of the senses, which constitute the lowest elements of the natural self's life, appeared to them to have power over all else.

Teeth symbolize the lowest elements of the natural self's life, which are called sensual, as discussed in no. 424 above. These sensual elements are of two kinds, one having to do with the will, the other with the intellect. Sensual elements having to do with the will are symbolized by women's hair, as said just above in no. 434; and sensual elements having to do with the intellect are symbolized by teeth. The latter, which is to say, sensual people caught up in falsities by conviction, appear to themselves to have power over everything, so that they cannot be overcome. Therefore the locusts' teeth, which symbolize such sensual elements, were like lions' teeth - a lion symbolizing power (no. 241).

That teeth symbolize the lowest elements of a person's life - those elements called sensual - and that when these are divorced from the interior levels of the mind, they are caught up in nothing but falsities and attack truths and destroy them, can be seen from the following passages:

With my soul I lie down among lions...; their teeth are a spear and arrows... (Psalms 57:4)

O God, destroy their teeth in their mouth! Turn aside the molars of the young lions... (Psalms 58:6)

...a nation has come up against My land, strong..., its teeth the teeth of a lion, and it has the molars of a fierce lion. (Joel 1:6)

...O Jehovah..., You have broken the teeth of the impious. (Psalms 3:7)

...a beast (came up from the sea), terrible, dreadful, and exceedingly strong, which had huge iron teeth; it was devouring and breaking in pieces... (Daniel 7:3, 7).

Blessed be Jehovah, who has not given us as prey to their teeth. (Psalms 124:6)

Since sensual people do not see any truth in its own light, but reason and argue about everything as to whether it is so, and since these altercations in the hells sound outside the hells like the gnashing of teeth, which regarded in itself is a colliding of falsity and truth, it is apparent what the gnashing of teeth symbolizes in Matthew 8:12; 13:42, 50; 22:13; 24:51; 25:30, and Luke 13:28; and in some measure what to gnash with the teeth symbolizes in Job 16:9, Psalms 35:15-16; 37:12; 112:10, Micah 3:5, and Lamentations 2:16.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.