Novokřesťanské studium Bible

Bible

 

Matthaeus 14

Studie

   

1 In illo tempore audivit Herodes tetrarcha fama Jesu :

2 et ait pueris suis : Hic est Joannes Baptista : ipse surrexit a mortuis, et ideo virtutes operantur in eo.

3 Herodes enim tenuit Joannem, et alligavit eum : et posuit in carcerem propter Herodiadem uxorem fratris sui.

4 Dicebat enim illi Joannes : Non licet tibi habere eam.

5 Et volens illum occidere, timuit populum : quia sicut prophetam eum habebant.

6 Die autem natalis Herodis saltavit filia Herodiadis in medio, et placuit Herodi :

7 unde cum juramento pollicitus est ei dare quodcumque postulasset ab eo.

8 At illa præmonita a matre sua : Da mihi, inquit, hic in disco caput Joannis Baptistæ.

9 Et contristatus est rex : propter juramentum autem, et eos qui pariter recumbebant, jussit dari.

10 Misitque et decollavit Joannem in carcere.

11 Et allatum est caput ejus in disco, et datum est puellæ, et attulit matri suæ.

12 Et accedentes discipuli ejus, tulerunt corpus ejus, et sepelierunt illud : et venientes nuntiaverunt Jesu.

13 Quod cum audisset Jesus, secessit inde in navicula, in locum desertum seorsum : et cum audissent turbæ, secutæ sunt eum pedestres de civitatibus.

14 Et exiens vidit turbam multam, et misertus est eis, et curavit languidos eorum.

15 Vespere autem facto, accesserunt ad eum discipuli ejus, dicentes : Desertus est locus, et hora jam præteriit : dimitte turbas, ut euntes in castella, emant sibi escas.

16 Jesus autem dixit eis : Non habent necesse ire : date illis vos manducare.

17 Responderunt ei : Non habemus hic nisi quinque panes et duos pisces.

18 Qui ait eis : Afferte mihi illos huc.

19 Et cum jussisset turbam discumbere super fœnum, acceptis quinque panibus et duobus piscibus, aspiciens in cælum benedixit, et fregit, et dedit discipulis panes, discipuli autem turbis.

20 Et manducaverunt omnes, et saturati sunt. Et tulerunt reliquias, duodecim cophinos fragmentorum plenos.

21 Manducantium autem fuit numerus quinque millia virorum, exceptis mulieribus et parvulis.

22 Et statim compulit Jesus discipulos ascendere in naviculam, et præcedere eum trans fretum, donec dimitteret turbas.

23 Et dimissa turba, ascendit in montem solus orare. Vespere autem facto solus erat ibi :

24 navicula autem in medio mari jactabatur fluctibus : erat enim contrarius ventus.

25 Quarta enim vigilia noctis, venit ad eos ambulans super mare.

26 Et videntes eum super mare ambulantem, turbati sunt, dicentes : Quia phantasma est. Et præ timore clamaverunt.

27 Statimque Jesus locutus est eis, dicens : Habete fiduciam : ego sum, nolite timere.

28 Respondens autem Petrus, dixit : Domine, si tu es, jube me ad te venire super aquas.

29 At ipse ait : Veni. Et descendens Petrus de navicula, ambulabat super aquam ut veniret ad Jesum.

30 Videns vero ventum validum, timuit : et cum cœpisset mergi, clamavit dicens : Domine, salvum me fac.

31 Et continuo Jesus extendens manum, apprehendit eum : et ait illi : Modicæ fidei, quare dubitasti ?

32 Et cum ascendissent in naviculam, cessavit ventus.

33 Qui autem in navicula erant, venerunt, et adoraverunt eum, dicentes : Vere Filius Dei es.

34 Et cum transfretassent, venerunt in terram Genesar.

35 Et cum cognovissent eum viri loci illius, miserunt in universam regionem illam, et obtulerunt ei omnes male habentes :

36 et rogabant eum ut vel fimbriam vestimenti ejus tangerent. Et quicumque tetigerunt, salvi facti sunt.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 549

Prostudujte si tuto pasáž

  
/ 1232  
  

549. And their torment was as the torment of a scorpion when it striketh a man, signifies that the darkening and drawing away from seeing the truth is caused by the persuasion with which the mind is infatuated. This is evident from the signification of "torment," as being the darkening of the mind and drawing it away from seeing truth (See just above, n. 548; also from the signification of a "scorpion," as being persuasiveness infatuating and suffocating (concerning which see also above, n. 544. "Their torment was as the torment of a scorpion when he striketh a man" signifies, therefore, that the darkening and drawing away from seeing truth is caused by the persuasion with which the mind is infatuated. Of the persuasiveness that infatuates and as it were suffocates, of what quality it is and whence it is, has been told above n. 544. This persuasiveness is said to be infatuating, because it takes away the use of reason, even to the extent that the reason or the rational mind sees nothing except that which is said by the one who has this persuasiveness; for it at once calls up everything that agrees, and obscures everything that disagrees; and in consequence the mind is infatuated by being darkened and drawn away from seeing the truth. This persuasiveness is said to be suffocating because it deprives the understanding of the faculty to think freely and to extend its sight in every direction, as every rational man does, and when this is the case breathing becomes difficult; for everything of voluntary breathing is derived from the understanding, and consequently it adapts itself to the thought of the understanding, just as everything of the motion of the heart is derived from the will, and adapts itself to the affection of the will. That the breathing of the lungs corresponds to the understanding and its thought, and the motion of the heart to the will and its affection, may be seen in the Arcana Coelestia 1119, 3883-3896, 9281). That a strong persuasiveness has not only the power of infatuating but also of suffocating has been given me to know by real experience.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org