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Matthaeus 13

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1 In illo die exiens Jesus de domo, sedebat secus mare.

2 Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet : et omnis turba stabat in littore,

3 et locutus est eis multa in parabolis, dicens : Ecce exiit qui seminat, seminare.

4 Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.

5 Alia autem ceciderunt in petrosa, ubi non habebant terram multam : et continuo exorta sunt, quia non habebant altitudinem terræ :

6 sole autem orto æstuaverunt ; et quia non habebant radicem, aruerunt.

7 Alia autem ceciderunt in spinas : et creverunt spinæ, et suffocaverunt ea.

8 Alia autem ceciderunt in terram bonam : et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.

9 Qui habet aures audiendi, audiat.

10 Et accedentes discipuli dixerunt ei : Quare in parabolis loqueris eis ?

11 Qui respondens, ait illis : Quia vobis datum est nosse mysteria regni cælorum : illis autem non est datum.

12 Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo.

13 Ideo in parabolis loquor eis : quia videntes non vident, et audientes non audiunt, neque intelligunt.

14 Et adimpletur in eis prophetia Isaiæ, dicentis : Auditu audietis, et non intelligetis : et videntes videbitis, et non videbitis.

15 Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt : nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.

16 Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.

17 Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt : et audire quæ auditis, et non audierunt.

18 Vos ergo audite parabolam seminantis.

19 Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus : hic est qui secus viam seminatus est.

20 Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud :

21 non habet autem in se radicem, sed est temporalis : facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.

22 Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.

23 Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.

24 Aliam parabolam proposuit illis, dicens : Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo :

25 cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.

26 Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.

27 Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo ? unde ergo habet zizania ?

28 Et ait illis : Inimicus homo hoc fecit. Servi autem dixerunt ei : Vis, imus, et colligimus ea ?

29 Et ait : Non : ne forte colligentes zizania, eradicetis simul cum eis et triticum.

30 Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum.

31 Aliam parabolam proposuit eis dicens : Similis est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo :

32 quod minimum quidem est omnibus seminibus : cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.

33 Aliam parabolam locutus est eis : Similis est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.

34 Hæc omnia locutus est Jesus in parabolis ad turbas : et sine parabolis non loquebatur eis :

35 ut impleretur quod dictum erat per prophetam dicentem : Aperiam in parabolis os meum ; eructabo abscondita a constitutione mundi.

36 Tunc, dimissis turbis, venit in domum : et accesserunt ad eum discipuli ejus, dicentes : Edissere nobis parabolam zizaniorum agri.

37 Qui respondens ait illis : Qui seminat bonum semen, est Filius hominis.

38 Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.

39 Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.

40 Sicut ergo colliguntur zizania, et igni comburuntur : sic erit in consummatione sæculi.

41 Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem :

42 et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.

43 Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.

44 Simile est regnum cælorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.

45 Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.

46 Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.

47 Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.

48 Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.

49 Sic erit in consummatione sæculi : exibunt angeli, et separabunt malos de medio justorum,

50 et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium.

51 Intellexistis hæc omnia ? Dicunt ei : Etiam.

52 Ait illis : Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.

53 Et factum est, cum consummasset Jesus parabolas istas, transiit inde.

54 Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent : Unde huic sapientia hæc, et virtutes ?

55 Nonne hic est fabri filius ? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas ?

56 et sorores ejus, nonne omnes apud nos sunt ? unde ergo huic omnia ista ?

57 Et scandalizabantur in eo. Jesus autem dixit eis : Non est propheta sine honore, nisi in patria sua, et in domo sua.

58 Et non fecit ibi virtutes multas propter incredulitatem illorum.

   

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Arcana Coelestia # 2531

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2531. 'Therefore I did not allow you to touch her' means that the rational was not consulted at all. This is clear from the meaning of 'allowing to touch' as consulting - as is also the meaning of 'coming near her', verse 4 above, in 2519 - and from the meaning of 'Sarah as a sister', to whom the pronoun 'her' refers here, as the rational, dealt with in 1495, 2508

[2] So that more may be known about the nature of the doctrine of faith, that it is spiritual from a celestial origin, it should be recognized that such doctrine is Divine truth from Divine good, and so is wholly Divine. That which is Divine is beyond comprehension since it surpasses all understanding, even that of angels. Nevertheless this Divine, which in itself is beyond comprehension, is able to flow in by way of the Lord's Divine Human into man's rational. And when it flows into his rational, the way it is received there is determined by the truths that are there. Thus it is received in varying ways, differently from one person to another. To the extent therefore that the truths residing with a person are more genuine, the Divine flowing in is also received more perfectly, and the understanding part of his mind is enlightened.

[3] Present within the Word of the Lord there are truths themselves, but in its literal sense there are truths which have been adapted to the mental grasp of those whose worship is external, while in its internal sense there are truths adapted to those who are internal people, that is, who as regards doctrine and at the same time as regards life are like angels. Their rational is as a result enlightened to such an extent that this enlightenment is compared to the brightness of the stars and of the sun, in Daniel 12:3; Matthew 13:43. This shows how important it is to know and receive interior truths. People can indeed know these truths, but none can possibly receive them except those who are governed by love to the Lord or by faith in Him. For as the Lord is Divine Good, so He is Divine Truth, and therefore doctrine itself, for everything included in the doctrine of true faith has regard to the Lord. It also has regard to the heavenly kingdom and the Church, and to the things that constitute the heavenly kingdom and the Church. But all these are His and are the intermediate ends by means of which the final end, that is, the Lord, is regarded.

[4] That the Lord is doctrine itself as regards truth and good, thus that it is He alone who is regarded in doctrine, He Himself teaches in John,

Jesus said, I am the way, the truth, and the life. John 14:6-7.

Here 'the way' means doctrine, 'the truth' everything that constitutes doctrine, 'the life' good itself which is the life of truth. And that love to Him or faith in Him is that which receives, He also teaches in John,

His own did not receive him. But as many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. John 1:11-13.

'The born of God' are those in whom love and, from this, faith are present.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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