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Leviticus 6

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1 Locutus est Dominus ad Moysen, dicens :

2 Anima quæ peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei ejus creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit,

3 sive rem perditam invenerit, et inficians insuper pejeraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines,

4 convicta delicti,

5 reddet omnia, quæ per fraudem voluit obtinere, integra, et quintam insuper partem domino cui damnum intulerat.

6 Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, juxta æstimationem mensuramque delicti :

7 qui rogabit pro eo coram Domino, et dimittetur illi pro singulis quæ faciendo peccavit.

8 Locutusque est Dominus ad Moysen, dicens :

9 Præcipe Aaron et filiis ejus : Hæc est lex holocausti : cremabitur in altari tota nocte usque mane : ignis ex eodem altari erit.

10 Vestietur tunica sacerdos et feminalibus lineis : tolletque cineres, quos vorans ignis exussit, et ponens juxta altare,

11 spoliabitur prioribus vestimentis, indutusque aliis, efferret eos extra castra, et in loco mundissimo usque ad favillam consumi faciet.

12 Ignis autem in altari semper ardebit, quem nutriet sacerdos subjiciens ligna mane per singulos dies, et imposito holocausto, desuper adolebit adipes pacificorum.

13 Ignis est iste perpetuus, qui numquam deficiet in altari.

14 Hæc est lex sacrificii et libamentorum, quæ offerent filii Aaron coram Domino, et coram altari.

15 Tollet sacerdos pugillum similæ, quæ conspersa est oleo, et totum thus, quod super similam positum est : adolebitque illud in altari in monimentum odoris suavissimi Domino :

16 reliquam autem partem similæ comedet Aaron cum filiis suis, absque fermento : et comedet in loco sancto atrii tabernaculi.

17 Ideo autem non fermentabitur, quia pars ejus in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto.

18 Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini : omnis qui tetigerit illa, sanctificabitur.

19 Locutusque est Dominus ad Moysen, dicens :

20 Hæc est oblatio Aaron, et filiorum ejus, quam offerre debent Domino in die unctionis suæ. Decimam partem ephi offerent similæ in sacrificio sempiterno, medium ejus mane, et medium ejus vespere :

21 quæ in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino

22 sacerdos, qui jure patri successerit, et tota cremabitur in altari.

23 Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo.

24 Locutus est autem Dominus ad Moysen, dicens :

25 Loquere Aaron et filiis ejus : Ista est lex hostiæ pro peccato : in loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est.

26 Sacerdos, qui offert, comedet eam in loco sancto, in atrio tabernaculi.

27 Quidquid tetigerit carnes ejus, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto.

28 Vas autem fictile, in quo cocta est, confringetur ; quod si vas æneum fuerit, defricabitur, et lavabitur aqua.

29 Omnis masculus de genere sacerdotali vescetur de carnibus ejus, quia Sanctum sanctorum est.

30 Hostia enim quæ cæditur pro peccato, cujus sanguis infertur in tabernaculum testimonii ad expiandum in sanctuario, non comedetur, sed comburetur igni.

   

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Arcana Coelestia # 6831

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6831. 'And the angel of Jehovah appeared to him' means the Lord's Divine Human. This is clear from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with in 6280. The reason why the Divine Human is called 'the angel of Jehovah' is that before the Lord's Coming, whenever Jehovah passed through heaven He appeared in human form, as an angel; for heaven as a whole resembles one entire human being, called the Grand Man, which has been the subject at the ends of quite a number of chapters. When therefore the Divine Himself passed through heaven He appeared in human form, as an angel, before the eyes of those to whom He spoke. This was Jehovah's Divine Human before the Lord's Coming. And the Lord's Human, having been made Divine, is also Jehovah's Divine Human, for the Lord is Jehovah Himself in the Divine Human. The fact that the Lord's Divine Human is called 'the angel', may be seen in 6280. It is also clear from a number of places in the New Testament where the Lord says that He is The sent from the Father; 'being sent' means going forth, and in the Hebrew language 'the sent' is used to mean an angel. For places where the Lord says He is 'the sent', see Matthew 10:40; 15:24; Mark 9:37; Luke 4:43; 9:48; 10:16; John 3:17, 34; 4:34; 5:23-24, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; 10:36; 11:41-42; 12:44-45, 49; 13:20; 14:24; 16:5, 7; 17:3, 8, 18, 21, 23, 25.

  
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Thanks to the Swedenborg Society for the permission to use this translation.