Novokřesťanské studium Bible

Bible

 

Leviticus 6

Studie

   

1 Locutus est Dominus ad Moysen, dicens :

2 Anima quæ peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei ejus creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit,

3 sive rem perditam invenerit, et inficians insuper pejeraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines,

4 convicta delicti,

5 reddet omnia, quæ per fraudem voluit obtinere, integra, et quintam insuper partem domino cui damnum intulerat.

6 Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, juxta æstimationem mensuramque delicti :

7 qui rogabit pro eo coram Domino, et dimittetur illi pro singulis quæ faciendo peccavit.

8 Locutusque est Dominus ad Moysen, dicens :

9 Præcipe Aaron et filiis ejus : Hæc est lex holocausti : cremabitur in altari tota nocte usque mane : ignis ex eodem altari erit.

10 Vestietur tunica sacerdos et feminalibus lineis : tolletque cineres, quos vorans ignis exussit, et ponens juxta altare,

11 spoliabitur prioribus vestimentis, indutusque aliis, efferret eos extra castra, et in loco mundissimo usque ad favillam consumi faciet.

12 Ignis autem in altari semper ardebit, quem nutriet sacerdos subjiciens ligna mane per singulos dies, et imposito holocausto, desuper adolebit adipes pacificorum.

13 Ignis est iste perpetuus, qui numquam deficiet in altari.

14 Hæc est lex sacrificii et libamentorum, quæ offerent filii Aaron coram Domino, et coram altari.

15 Tollet sacerdos pugillum similæ, quæ conspersa est oleo, et totum thus, quod super similam positum est : adolebitque illud in altari in monimentum odoris suavissimi Domino :

16 reliquam autem partem similæ comedet Aaron cum filiis suis, absque fermento : et comedet in loco sancto atrii tabernaculi.

17 Ideo autem non fermentabitur, quia pars ejus in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto.

18 Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini : omnis qui tetigerit illa, sanctificabitur.

19 Locutusque est Dominus ad Moysen, dicens :

20 Hæc est oblatio Aaron, et filiorum ejus, quam offerre debent Domino in die unctionis suæ. Decimam partem ephi offerent similæ in sacrificio sempiterno, medium ejus mane, et medium ejus vespere :

21 quæ in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino

22 sacerdos, qui jure patri successerit, et tota cremabitur in altari.

23 Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo.

24 Locutus est autem Dominus ad Moysen, dicens :

25 Loquere Aaron et filiis ejus : Ista est lex hostiæ pro peccato : in loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est.

26 Sacerdos, qui offert, comedet eam in loco sancto, in atrio tabernaculi.

27 Quidquid tetigerit carnes ejus, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto.

28 Vas autem fictile, in quo cocta est, confringetur ; quod si vas æneum fuerit, defricabitur, et lavabitur aqua.

29 Omnis masculus de genere sacerdotali vescetur de carnibus ejus, quia Sanctum sanctorum est.

30 Hostia enim quæ cæditur pro peccato, cujus sanguis infertur in tabernaculum testimonii ad expiandum in sanctuario, non comedetur, sed comburetur igni.

   

Komentář

 

Aaron

The Third Plague of Egypt, by William de Brailes, illustrates the flies, or gnats, rising from the dust. This page from Walters manuscript W.106 depicts a scene from Exodus, in which God rained plagues upon Egypt. After plagues of blood and frogs, Pharaoh hardened his heart again and would not let the Israelites leave Egypt. God told Moses to tell Aaron to stretch forth his rod and strike the dust of the earth that it may become gnats throughout the land of Egypt. Here, Moses, horned (a sign of his encounter with divinity), carries the rod, while Aaron, wearing the miter of a priest, stands behind him. The gnats arise en masse out of the dust from which they were made and attack Pharaoh, seated and crowned, and his retinue.

Aaron was the brother of Moses. He symbolizes two things, at different stages of the story.

During the first part of the exodus, when he was Moses' spokesperson, Moses represents the Word as it truly is, as it is understood in heaven, while Aaron represents the Word in its external sense, as it is understood by people in the world. This is why Aaron talks for Moses, and the Lord says of him "he shall be as a mouth for you, and you shall be to him as God." (Exodus 4:16)

Later, after the Tabernacle was built and he was inaugurated as high priest (see Leviticus 8,9), Aaron represents the Lord as to the Divine Good, and Moses represents the Lord as to the Divine Truth.

In Exodus 28:1, Aaron signifies the conjunction of Divine Good with Divine Truth in the Divine Human of the Lord. (Arcana Coelestia 9806, 9936)

In Exodus 32:1, Aaron represents the external of the Word, of the church, and of worship, separate from the internal. (Arcana Coelestia 10397)

In Exodus 4:14, before he was initiated into the priesthood, Aaron represents the doctrine of good and truth. (Arcana Coelestia 6998)

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org