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Judicum 4

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1 Addideruntque filii Israël facere malum in conspectu Domini post mortem Aod,

2 et tradidit illos Dominus in manus Jabin regis Chanaan, qui regnavit in Asor : habuitque ducem exercitus sui nomine Sisaram, ipse autem habitabat in Haroseth gentium.

3 Clamaveruntque filii Israël ad Dominum : nongentos enim habebat falcatos currus, et per viginti annos vehementer oppresserat eos.

4 Erat autem Debbora prophetis uxor Lapidoth, quæ judicabat populum in illo tempore.

5 Et sedebat sub palma, quæ nomine illius vocabatur, inter Rama et Bethel in monte Ephraim : ascendebantque ad eam filii Israël in omne judicium.

6 Quæ misit et vocavit Barac filium Abinoëm de Cedes Nephthali : dixitque ad eum : Præcepit tibi Dominus Deus Israël : Vade, et duc exercitum in montem Thabor, tollesque tecum decem millia pugnatorum de filiis Nephthali, et de filiis Zabulon :

7 ego autem adducam ad te in loco torrentis Cison, Sisaram principem exercitus Jabin, et currus ejus, atque omnem multitudinem, et tradam eos in manu tua.

8 Dixitque ad eam Barac : Si venis mecum, vadam : si nolueris venire mecum, non pergam.

9 Quæ dixit ad eum : Ibo quidem tecum, sed in hac vice victoria non reputabitur tibi, quia in manu mulieris tradetur Sisara. Surrexit itaque Debbora, et perrexit cum Barac in Cedes.

10 Qui, accitis Zabulon et Nephthali, ascendit cum decem millibus pugnatorum, habens Debboram in comitatu suo.

11 Haber autem Cinæus recesserat quondam a ceteris Cinæis fratribus suis filiis Hobab, cognati Moysi : et tetenderat tabernacula usque ad vallem, quæ vocatur Sennim, et erat juxta Cedes.

12 Nuntiatumque est Sisaræ quod ascendisset Barac filius Abinoëm in montem Thabor :

13 et congregavit nongentos falcatos currus, et omnem exercitum de Haroseth gentium ad torrentem Cison.

14 Dixitque Debbora ad Barac : Surge, hæc est enim dies, in qua tradidit Dominus Sisaram in manus tuas : en ipse ductor est tuus. Descendit itaque Barac de monte Thabor, et decem millia pugnatorum cum eo.

15 Perterruitque Dominus Sisaram, et omnes currus ejus, universamque multitudinem in ore gladii ad conspectum Barac : in tantum, ut Sisara de curru desiliens, pedibus fugeret,

16 et Barac persequeretur fugientes currus, et exercitum usque ad Haroseth gentium, et omnis hostium multitudo usque ad internecionem caderet.

17 Sisara autem fugiens pervenit ad tentorium Jahel uxoris Haber Cinæi. Erat enim pax inter Jabin regem Asor, et domum Haber Cinæi.

18 Egressa igitur Jahel in occursum Sisaræ, dixit ad eum : Intra ad me, domine mi : intra, ne timeas. Qui ingressus tabernaculum ejus, et opertus ab ea pallio,

19 dixit ad eam : Da mihi, obsecro, paululum aquæ, quia sitio valde. Quæ aperuit utrem lactis, et dedit ei bibere, et operuit illum.

20 Dixitque Sisara ad eam : Sta ante ostium tabernaculi : et cum venerit aliquis interrogans te, et dicens : Numquid hic est aliquis ? respondebis : Nullus est.

21 Tulit itaque Jahel uxor Haber clavum tabernaculi, assumens pariter et malleum : et ingressa abscondite et cum silentio, posuit supra tempus capitis ejus clavum, percussumque malleo defixit in cerebrum usque ad terram : qui soporem morti consocians defecit, et mortuus est.

22 Et ecce Barac sequens Sisaram veniebat : egressaque Jahel in occursum ejus, dixit ei : Veni, et ostendam tibi virum quem quæris. Qui cum intrasset ad eam, vidit Sisaram jacentem mortuum, et clavum infixum in tempore ejus.

23 Humiliavit ergo Deus in die illo Jabin regem Chanaan coram filiis Israël :

24 qui crescebant quotidie, et forti manu opprimebant Jabin regem Chanaan, donec delerent eum.

   

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Sister

  

In Genesis 4:22 and 12:13, this signifies intellectual truth. (Arcana Coelestia 1475)

In Genesis 24:30 and 24:59, this signifies the affection of truth. (Arcana Coelestia 3133, 3182)

In Genesis 24:60, this signifies a desire for truth. (Arcana Coelestia 3186)

In Genesis 30:8, this signifies temptation resulting in victory. (Arcana Coelestia 3927)

In Exodus 2:4, this signifies rational truth. (Arcana Coelestia 6727)

The Lord calls people who are in truth from the good of charity from Him 'sisters' in Matthew 12:50. 'Sister' denotes intellectual truth and 'wife' celestial truth.

(Odkazy: Apocalypse Explained 746; Matthew 12)


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Arcana Coelestia # 4117

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4117. 'And he set his face towards mount Gilead' means good within it. This is clear from the meaning of 'mount' as the celestial element of love, which is good, dealt with in 795, 1430, to which the good meant by 'Jacob' was joined - 'Gilead' meaning the essential nature of it. Since the river was the boundary and, as has been stated, meant the first phase of the joining together, 'mount Gilead', which lay in this part away from the Jordan, means the good involved in that first stage of the joining together.

[2] The land of Gilead where the mountain was situated lay within the confines of the land of Canaan understood in a wide sense. It was situated on this side of the Jordan, and was granted as an inheritance to the Reubenites and the Gadites, and in particular to the half-tribe of Manasseh. And since the inheritances stretched out that far, it is said that it was situated within the confines of the land of Canaan understood in a wide sense. The fact that this territory was granted as an inheritance to those tribes is clear in Moses, Numbers 32:1, 26-41; Deuteronomy 3:8, 10-16; Joshua 13:24-31. For this reason when the land of Canaan was envisaged in its entirety it was said to stretch from Gilead even to Dan, and in another sense from Beersheba even to Dan, for Dan also was a boundary, 1710, 3923. Regarding its stretching from Beersheba even to Dan, see 2858, 2859; and reference to its doing so from Gilead to Dan occurs in Moses,

Moses went up from the plains of Moab onto mount Nebo, the top of Pisgah, which is in the direction of Jericho. There Jehovah showed him the whole land, Gilead even to Dan. Deuteronomy 34:1.

And in the Book of Judges,

Gilead dwelling at the crossing of the Jordan; and Dan, why will he fear ships? Judges 5:17.

[3] Because it was a boundary, 'Gilead' in the spiritual sense means the good that comes first, which is that of the bodily senses, for it is the good or delight of the senses that a person who is being regenerated is introduced into first of all. This is the sense in which 'Gilead' is taken in the Prophets, as in Jeremiah 8:22; 22:6; 46:11; 50:19; Ezekiel 47:18; Obad. verse 19; Micah 7:14; Zechariah 10:10; Psalms 60:7; and in the contrary sense, in Hosea 6:8; 12:11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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