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Joshue 3

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1 Igitur Josue de nocte consurgens movit castra : egredientesque de Setim, venerunt ad Jordanem ipse et omnes filii Israël, et morati sunt ibi tres dies.

2 Quibus evolutis transierunt præcones per castrorum medium,

3 et clamare cœperunt : Quando videritis arcam fœderis Domini Dei vestri, et sacerdotes stirpis Leviticæ portantes eam, vos quoque consurgite, et sequimini præcedentes :

4 sitque inter vos et arcam spatium cubitorum duum millium : ut procul videre possitis, et nosse per quam viam ingrediamini : quia prius non ambulastis per eam : et cavete ne appropinquetis ad arcam.

5 Dixitque Josue ad populum : Sanctificamini : cras enim faciet Dominus inter vos mirabilia.

6 Et ait ad sacerdotes : Tollite arcam fœderis, et præcedite populum. Qui jussa complentes, tulerunt, et ambulaverunt ante eos.

7 Dixitque Dominus ad Josue : Hodie incipiam exaltare te coram omni Israël : ut sciant quod sicut cum Moyse fui, ita et tecum sim.

8 Tu autem præcipe sacerdotibus, qui portant arcam fœderis, et dic eis : Cum ingressi fueritis partem aquæ Jordanis, state in ea.

9 Dixitque Josue ad filios Israël : Accedite huc, et audite verbum Domini Dei vestri.

10 Et rursum : In hoc, inquit, scietis quod Dominus Deus vivens in medio vestri est, et disperdet in conspectu vestro Chananæum et Hethæum, Hevæum et Pherezæum, Gergesæum quoque et Jebusæum, et Amorrhæum.

11 Ecce arca fœderis Domini omnis terræ antecedet vos per Jordanem.

12 Parate duodecim viros de tribubus Israël, singulos per singulas tribus.

13 Et cum posuerint vestigia pedum suorum sacerdotes qui portant arcam Domini Dei universæ terræ in aquis Jordanis, aquæ quæ inferiores sunt, decurrent atque deficient : quæ autem desuper veniunt, in una mole consistent.

14 Igitur egressus est populus de tabernaculis suis, ut transiret Jordanem : et sacerdotes, qui portabant arcam fœderis, pergebant ante eum.

15 Ingressisque eis Jordanem, et pedibus eorum in parte aquæ tinctis (Jordanis autem ripas alvei sui tempore messis impleverat),

16 steterunt aquæ descendentes in loco uno, et ad instar montis intumescentes apparebant procul, ab urbe quæ vocatur Adom usque ad locum Sarthan : quæ autem inferiores erant, in mare Solitudinis (quod nunc vocatur Mortuum) descenderunt, usquequo omnino deficerent.

17 Populus autem incedebat contra Jericho : et sacerdotes, qui portabant arcam fœderis Domini, stabant super siccam humum in medio Jordanis accincti, omnisque populus per arentem alveum transibat.

   

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Arcana Coelestia # 1444

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1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.