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Joshue 20

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1 Et locutus est Dominus ad Josue, dicens : Loquere filiis Israël, et dic eis :

2 Separate urbes fugitivorum, de quibus locutus sum ad vos per manum Moysi :

3 ut confugiat ad eas quicumque animam percusserit nescius, et possit evadere iram proximi, qui ultor est sanguinis :

4 cum ad unam harum confugerit civitatum, stabit ante portam civitatis, et loquetur senioribus urbis illius ea quæ se comprobent innocentem : sicque suscipient eum, et dabunt ei locum ad habitandum.

5 Cumque ultor sanguinis eum fuerit persecutus, non tradent in manus ejus : quia ignorans percussit proximum ejus, nec ante biduum triduumve ejus probatur inimicus.

6 Et habitabit in civitate illa, donec stet ante judicium causam reddens facti sui, et moriatur sacerdos magnus, qui fuerit in illo tempore : tunc revertetur homicida, et ingredietur civitatem et domum suam de qua fugerat.

7 Decreveruntque Cedes in Galilæa montis Nephthali, et Sichem in monte Ephraim, et Cariatharbe, ipsa est Hebron in monte Juda.

8 Et trans Jordanem contra orientalem plagam Jericho, statuerunt Bosor, quæ sita est in campestri solitudine de tribu Ruben, et Ramoth in Galaad de tribu Gad, et Gaulon in Basan de tribu Manasse.

9 Hæ civitates constitutæ sunt cunctis filiis Israël, et advenis qui habitabant inter eos, ut fugeret ad eas qui animam nescius percussisset, et non moreretur in manu proximi, effusum sanguinem vindicare cupientis, donec staret ante populum expositurus causam suam.

   

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Exploring the Meaning of Joshua 20

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua 20: The six cities of refuge.

Once all twelve tribes of Israel had received their inheritance, the Lord commanded Joshua and the Israelites to designate six cities of refuge, which were spread throughout the land on both sides of the Jordan. These cities would serve as safe havens, so that anyone who accidentally killed another person could flee to safety there. At the gate of the city, the refugee would declare his case to the city elders, and they would shelter him there until the high priest died. Then, the refugee could go back to his own city.

The six cities of refuge were evenly spaced throughout the land. In the north, Kedesh; in the center, Shechem; in the south, Kirjath Arba. Across the Jordan: Bezer, in Reuben; Ramoth, in Gad; and Golan in Manasseh. The three cities in Canaan are all said to be ‘on the mountains’, while the three cities across the Jordan are said to be ‘in the wilderness’ or ‘on the plain’.

There is a humanitarian purpose in granting safety when someone is accused of murder, a crime punishable by death. The spiritual meaning of this provision partly lies in the difference between justice and mercy. Justice has to do with the penalty of the law, while mercy recognizes that there could be more to the picture than just the intention to harm.

The Word acknowledges the place of both justice and mercy. Truth condemns, but love forgives. Ultimately, it is not we who know the real intentions of human hearts. This is something known only to the Lord, who will treat us justly, but also feel tender mercy and compassion towards us “for our low estate” (see Psalm 136:23 and Swedenborg’s work, Arcana Caelestia 6180).

In his work, True Christian Religion, Swedenborg writes: “We acquire justice the more we practice it. We practice justice the more our interaction with our neighbour is motivated by a love for justice and truth. Justice dwells in the goodness itself or the useful functions themselves that we do. The Lord says that every tree is recognized by its fruit. Surely we get to know other people well through paying attention not only to what they do but also to what outcome they want, what they are intending and why. All angels pay attention to these things, as do all wise people in our world” (see True Christian Religion 96[2]).

Innocence is the wish not to harm, and it is one of the cornerstones of heaven. We can easily begin to feel guilt when we cause harm to someone without intending to. They suffer and we suffer also. Reconciliation is needed for everyone in that kind of situation. Spiritually, these cities of refuge mean giving others and ourselves the time and space to let go of harmful feelings – which hell often plays on – and after finding refuge, allowing the Lord to bring us healing (Arcana Caelestia 9011).

There are six cities of refuge because the number ‘six’ represents all the labors of regeneration and spiritual temptation. ‘Seven’ follows after ‘six’ and refers to the Sabbath, the day of the Lord’s rest, when He has brought us through hardships into a new peace (Arcana Caelestia 8975).

The fact that the six cities of refuge were spread on both sides of the Jordan also holds a valuable spiritual meaning. Being in Canaan means that we are consciously living with a sense of the Lord’s guidance in our thinking and actions. This gives us a higher level of understanding, rather like seeing life from up on the mountain. Being across the Jordan means that we are more acutely experiencing the uncertainties of life, although we still try to do what is good because of our faith and trust in the Lord. No matter what situation we face, we need our personal cities of refuge where we meet the ‘elders’ of the city – the leading truths in the Word – who bring us in, and offer us sanctuary with the Lord (Arcana Caelestia 8578).

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2 Samuel 2

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1 It happened after this, that David inquired of Yahweh, saying, "Shall I go up into any of the cities of Judah?" Yahweh said to him, "go up." David said, "Where shall I go up?" He said, "To Hebron."

2 So David went up there, and his two wives also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

3 David brought up his men who were with him, every man with his household. They lived in the cities of Hebron.

4 The men of Judah came, and there they anointed David king over the house of Judah. They told David, saying, "The men of Jabesh Gilead were those who buried Saul."

5 David sent messengers to the men of Jabesh Gilead, and said to them, "Blessed are you by Yahweh, that you have shown this kindness to your lord, even to Saul, and have buried him.

6 Now may Yahweh show loving kindness and truth to you. I also will reward you for this kindness, because you have done this thing.

7 Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them."

8 Now Abner the son of Ner, captain of Saul's army, had taken Ishbosheth the son of Saul, and brought him over to Mahanaim;

9 and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.

10 Ishbosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

11 The time that David was king in Hebron over the house of Judah was seven years and six months.

12 Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.

13 Joab the son of Zeruiah, and the servants of David, went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.

14 Abner said to Joab, "Please let the young men arise and play before us!" Joab said, "Let them arise!"

15 Then they arose and went over by number: twelve for Benjamin, and for Ishbosheth the son of Saul, and twelve of the servants of David.

16 They caught everyone his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: therefore that place was called Helkath Hazzurim, which is in Gibeon.

17 The battle was very severe that day: and Abner was beaten, and the men of Israel, before the servants of David.

18 The three sons of Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild gazelle.

19 Asahel pursued after Abner; and in going he didn't turn to the right hand nor to the left from following Abner.

20 Then Abner looked behind him, and said, "Is it you, Asahel?" He answered, "It is I."

21 Abner said to him, "Turn aside to your right hand or to your left, and grab one of the young men, and take his armor." But Asahel would not Turn aside from following him.

22 Abner said again to Asahel, "Turn aside from following me. Why should I strike you to the ground? How then should I hold up my face to Joab your brother?"

23 However he refused to turn aside. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place. It happened, that as many as came to the place where Asahel fell down and died stood still.

24 But Joab and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon.

25 The children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill.

26 Then Abner called to Joab, and said, "Shall the sword devour forever? Don't you know that it will be bitterness in the latter end? How long shall it be then, before you ask the people to return from following their brothers?"

27 Joab said, "As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother."

28 So Joab blew the trumpet; and all the people stood still, and pursued after Israel no more, neither fought they any more.

29 Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.

30 Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.

31 But the servants of David had struck of Benjamin, and of Abner's men, [so that] three hundred sixty men died.

32 They took up Asahel, and buried him in the tomb of his father, which was in Bethlehem. Joab and his men went all night, and the day broke on them at Hebron.