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Joshue 12

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1 Hi sunt reges, quos percusserunt filii Israël, et possederunt terram eorum trans Jordanem ad solis ortum, a torrente Arnon usque ad montem Hermon, et omnem orientalem plagam, quæ respicit solitudinem.

2 Sehon rex Amorrhæorum, qui habitavit in Hesebon, dominatus est ab Aroër, quæ sita est super ripam torrentis Arnon, et mediæ partis in valle, dimidiæque Galaad, usque ad torrentem Jaboc, qui est terminus filiorum Ammon.

3 Et a solitudine usque ad mare Ceneroth contra orientem, et usque ad mare deserti, quod est mare salsissimum, ad orientalem plagam per viam quæ ducit Bethsimoth : et ab australi parte, quæ subjacet Asedoth, Phasga.

4 Terminus Og regis Basan, de reliquiis Raphaim, qui habitavit in Astaroth, et in Edrai, et dominatus est in monte Hermon, et in Salecha, atque in universa Basan, usque ad terminos

5 Gessuri, et Machati, et dimidiæ partis Galaad : terminos Sehon regis Hesebon.

6 Moyses famulus Domini, et filii Israël percusserunt eos, tradiditque terram eorum Moyses in possessionem Rubenitis, et Gaditis, et dimidiæ tribui Manasse.

7 Hi sunt reges terræ, quos percussit Josue et filii Israël trans Jordanem ad occidentalem plagam, a Baalgad in campo Libani, usque ad montem cujus pars ascendit in Seir : tradiditque eam Josue in possessionem tribubus Israël, singulis partes suas,

8 tam in montanis quam in planis atque campestribus. In Asedoth, et in solitudine, ac in meridie Hethæus fuit et Amorrhæus, Chananæus, et Pherezæus, Hevæus et Jebusæus.

9 Rex Jericho unus : rex Hai, quæ est ex latere Bethel, unus :

10 rex Jerusalem unus, rex Hebron unus,

11 rex Jerimoth unus, rex Lachis unus,

12 rex Eglon unus, rex Gazer unus,

13 rex Dabir unus, rex Gader unus,

14 rex Herma unus, rex Hered unus,

15 rex Lebna unus, rex Odullam unus,

16 rex Maceda unus, rex Bethel unus,

17 rex Taphua unus, rex Opher unus,

18 rex Aphec unus, rex Saron unus,

19 rex Madon unus, rex Asor unus,

20 rex Semeron unus, rex Achsaph unus,

21 rex Thenac unus, rex Mageddo unus,

22 rex Cades unus, rex Jachanan Carmeli unus,

23 rex Dor, et provinciæ Dor unus, rex gentium Galgal unus,

24 rex Thersa unus : omnes reges triginta unus.

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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