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Joshue 11

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1 Quæ cum audisset Jabin rex Asor, misit ad Jobab regem Madon, et ad regem Semeron, atque ad regem Achsaph :

2 ad reges quoque aquilonis, qui habitabant in montanis et in planitie contra meridiem Ceneroth, in campestribus quoque et in regionibus Dor juxta mare :

3 Chananæum quoque ab oriente et occidente, et Amorrhæum atque Hethæum ac Pherezæum et Jebusæum in montanis : Hevæum quoque qui habitabat ad radices Hermon in terra Maspha.

4 Egressique sunt omnes cum turmis suis, populus multus nimis sicut arena quæ est in littore maris, equi quoque et currus immensæ multitudinis.

5 Conveneruntque omnes reges isti in unum ad aquas Merom, ut pugnarent contra Israël.

6 Dixitque Dominus ad Josue : Ne timeas eos : cras enim hac eadem hora ego tradam omnes istos vulnerandos in conspectu Israël : equos eorum subnervabis, et currus igne combures.

7 Venitque Josue, et omnis exercitus cum eo, adversus illos ad aquas Merom subito, et irruerunt super eos,

8 tradiditque illos Dominus in manus Israël. Qui percusserunt eos, et persecuti sunt usque ad Sidonem magnam, et aquas Maserephoth, campumque Masphe, qui est ad orientalem illius partem. Ita percussit omnes, ut nullas dimitteret ex eis reliquias :

9 fecitque sicut præceperat ei Dominus, equos eorum subnervavit, currusque combussit igni.

10 Reversusque statim cepit Asor : et regem ejus percussit gladio. Asor enim antiquitus inter omnia regna hæc principatum tenebat.

11 Percussitque omnes animas quæ ibidem morabantur : non dimisit in ea ullas reliquias, sed usque ad internecionem universa vastavit, ipsamque urbem peremit incendio.

12 Et omnes per circuitum civitates, regesque earum cepit, percussit atque delevit, sicut præceperat ei Moyses famulus Domini.

13 Absque urbibus, quæ erant in collibus et in tumulis sitæ, ceteras succendit Israël : unam tantum Asor munitissimam flamma consumpsit.

14 Omnemque prædam istarum urbium ac jumenta diviserunt sibi filii Israël, cunctis hominibus interfectis.

15 Sicut præceperat Dominus Moysi servo suo, ita præcepit Moyses Josue, et ille universa complevit : non præteriit de universis mandatis, nec unum quidem verbum quod jusserat Dominus Moysi.

16 Cepit itaque Josue omnem terram montanam, et meridianam, terramque Gosen, et planitiem, et occidentalem plagam, montemque Israël, et campestria ejus :

17 et partem montis, quæ ascendit Seir usque Baalgad, per planitiem Libani subter montem Hermon : omnes reges eorum cepit, percussit, et occidit.

18 Multo tempore pugnavit Josue contra reges istos.

19 Non fuit civitas quæ se traderet filiis Israël, præter Hevæum, qui habitabat in Gabaon : omnes enim bellando cepit.

20 Domini enim sententia fuerat, ut indurarentur corda eorum, et pugnarent contra Israël, et caderent, et non mererentur ullam clementiam, ac perirent, sicut præceperat Dominus Moysi.

21 In illo tempore venit Josue, et interfecit Enacim de montanis, Hebron, et Dabir, et Anab, et de omni monte Juda et Israël, urbesque eorum delevit.

22 Non reliquit ullum de stirpe Enacim, in terra filiorum Israël : absque civitatibus Gaza, et Geth, et Azoto, in quibus solis relicti sunt.

23 Cepit ergo Josue omnem terram, sicut locutus est Dominus ad Moysen, et tradidit eam in possessionem filiis Israël secundum partes et tribus suas : quievitque terra a præliis.

   

Komentář

 

Mount Seir

  

'Seir,' as in Genesis 14:6, signifies self-love.

'The land of Seir' signifies in the highest sense celestial natural good of the Lord. It has this meaning because Mount Seir was the boundary of the land of Canaan on one side, as told in Joshua 11:16-17, and all the boundaries, rivers, mountains, and lands, represent the things which were extreme. They take on their representation from the land of Canaan between them, which represents the Lord's celestial kingdom, and in the highest sense, His divine human. The extremes, which are boundaries, are the things called natural levels, because the natural levels are where the spiritual and celestial levels terminate.

To arise and go forth out of Seir, as in Deuteronomy 33:2, signifies that the Lord would make the natural principle divine so that He could become light, or intelligence and wisdom, and so Jehovah, not only regarding His human rational mind, but also regarding His human natural level, which is why says, 'Jehovah arose from Seir,' and 'went forth from Seir.'

'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the good of charity.

In Deuteronomy 33:2-3, Numbers 24:17-18, Judges 5:4-5, and Isaiah 21:11-12, 'Seir' signifies the good which truth is joined to on the natural level, and in the highest sense, good joined to truth in the Lord's divine natural.

'Mount Seir' denotes the human essence of the Lord.

(Odkazy: Arcana Coelestia 4384)