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Joel 1

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1 Verbum Domini, quod factum est ad Joël, filium Phatuel.

2 Audite hoc, senes, et auribus percipite, omnes habitatores terræ : si factum est istud in diebus vestris, aut in diebus patrum vestrorum ?

3 Super hoc filiis vestris narrate, et filii vestri filiis suis, et filii eorum generationi alteræ.

4 Residuum erucæ comedit locusta, et residuum locustæ comedit bruchus, et residuum bruchi comedit rubigo.

5 Expergiscimini, ebrii, et flete et ululate, omnes qui bibitis vinum in dulcedine, quoniam periit ab ore vestro.

6 Gens enim ascendit super terram meam, fortis et innumerabilis : dentes ejus ut dentes leonis, et molares ejus ut catuli leonis.

7 Posuit vineam meam in desertum, et ficum meam decorticavit ; nudans spoliavit eam, et projecit : albi facti sunt rami ejus.

8 Plange quasi virgo accincta sacco super virum pubertatis suæ.

9 Periit sacrificium et libatio de domo Domini ; luxerunt sacerdotes, ministri Domini.

10 Depopulata est regio, luxit humus, quoniam devastatum est triticum, confusum est vinum, elanguit oleum.

11 Confusi sunt agricolæ, ululaverunt vinitores super frumento et hordeo, quia periit messis agri.

12 Vinea confusa est, et ficus elanguit ; malogranatum, et palma, et malum, et omnia ligna agri aruerunt, quia confusum est gaudium a filiis hominum.

13 Accingite vos, et plangite, sacerdotes : ululate, ministri altaris ; ingredimini, cubate in sacco, ministri Dei mei, quoniam interiit de domo Dei vestri sacrificium et libatio.

14 Sanctificate jejunium, vocate cœtum, congregate senes, omnes habitatores terræ in domum Dei vestri, et clamate ad Dominum :

15 A, a, a, diei ! quia prope est dies Domini, et quasi vastitas a potente veniet.

16 Numquid non coram oculis vestris alimenta perierunt de domo Dei nostri, lætitia et exsultatio ?

17 Computruerunt jumenta in stercore suo, demolita sunt horrea, dissipatæ sunt apothecæ, quoniam confusum est triticum.

18 Quid ingemuit animal, mugierunt greges armenti ? quia non est pascua eis ; sed et greges pecorum disperierunt.

19 Ad te, Domine, clamabo, quia ignis comedit speciosa deserti, et flamma succendit omnia ligna regionis.

20 Sed et bestiæ agri, quasi area sitiens imbrem, suspexerunt ad te, quoniam exsiccati sunt fontes aquarum, et ignis devoravit speciosa deserti.

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Apocalypse Revealed # 334

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334. As a fig tree drops its late figs when it is shaken by a mighty wind. This symbolically means, by reasonings of the natural self divorced from the spiritual self.

We say that this is its symbolic meaning even though the characterization is a metaphor, because all metaphors in the Word are at the same time correspondent expressions, and they cohere in the spiritual sense with the subject being addressed.

Such is the case here. For a fig tree by correspondence symbolizes a person's natural goodness conjoined with his spiritual goodness, and here, in an opposite sense, a person's natural goodness divorced from his spiritual goodness, which is not good. Moreover, because the natural self divorced from the spiritual self corrupts by its reasonings any concepts of goodness and truth, symbolized by the stars, it follows that this is what is symbolized by a fig tree shaken by a mighty wind.

That a wind or a storm symbolizes reasoning is apparent from many passages in the Word, but because we are dealing with a metaphor, it is not necessary for us to cite them here.

A fig tree symbolizes a person's natural goodness because every tree symbolizes some element of the church in a person, and so also the person himself in respect to it. By way of confirmation we cite the following:

All the host of heaven... shall fall down, as the leaf falls from the vine, and as it falls from a fig tree. (Isaiah 34:4)

I will surely consume them... No grapes shall be on the vine, nor figs on the fig tree, and the leaf shall float down. (Jeremiah 8:13)

All your strongholds are as fig trees with their first ripe figs, which, if they are shaken, fall into the mouth of the eater. (Nahum 3:12)

And so also elsewhere, as in Jeremiah 24:2-3, 5, 8; Mark 11:12-14, 20-26; Luke 6:44; 13:6-9. In these places a fig tree has exactly this meaning.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.