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Jeremias 47

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1 Quod factum est verbum Domini ad Jeremiam prophetam contra Palæstinos, antequam percuteret Pharao Gazam.

2 Hæc dicit Dominus : Ecce aquæ ascendunt ab aquilone, et erunt quasi torrens inundans, et operient terram et plenitudinem ejus, urbem et habitatores ejus. Clamabunt homines, et ululabunt omnes habitatores terræ,

3 a strepitu pompæ armorum, et bellatorum ejus, a commotione quadrigarum ejus, et multitudine rotarum illius. Non respexerunt patres filios manibus dissolutis,

4 pro adventu diei in quo vastabuntur omnes Philisthiim, et dissipabitur Tyrus et Sidon, cum omnibus reliquis auxiliis suis : depopulatus est enim Dominus Palæstinos, reliquias insulæ Cappadociæ.

5 Venit calvitium super Gazam, conticuit Ascalon, et reliquiæ vallis earum : usquequo concideris ?

6 O mucro Domini, usquequo non quiesces ? ingredere in vaginam tuam, refrigerare, et sile.

7 Quomodo quiescet, cum Dominus præceperit ei adversus Ascalonem, et adversus maritimas ejus regiones, ibique condixerit illi ?

   

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Prophet

  

The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At a lower level, prophets represent people who teach from the Bible. At a higher level, they represent the Lord as He reveals himself through the Bible. Viewed in a abstract way, prophets represent the holy parts of the Bible themselves, and also represent doctrine drawn from the Bible. The reason we say "largely written by prophets" and "the holy parts of the Bible" is that not all of the books currently included in the Bible have a complete and continuous internal sense. Some -- like Job, Ruth, and Song of Solomon -- are wonderful literary pieces that got included, but which lack the systematic meanings for words and phrases. Others -- the Acts and Epistles, primarily -- are really doctrinal works, the first attempt by others to extract meaning from Jesus' life and words.

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