Bible

 

Jeremias 44

Studie

   

1 Verbum quod factum est per Jeremiam ad omnes Judæos qui habitabant in terra Ægypti, habitantes in Magdalo, et in Taphnis, et in Memphis, et in terra Phatures, dicens :

2 Hæc dicit Dominus exercituum, Deus Israël : Vos vidistis omne malum istud quod adduxi super Jerusalem, et super omnes urbes Juda : et ecce desertæ sunt hodie, et non est in eis habitator,

3 propter malitiam quam fecerunt ut me ad iracundiam provocarent, et irent ut sacrificarent, et colerent deos alienos quos nesciebant, et illi, et vos, et patres vestri.

4 Et misi ad vos omnes servos meos prophetas, de nocte consurgens, mittensque et dicens : Nolite facere verbum abominationis hujuscemodi, quam odivi.

5 Et non audierunt, nec inclinaverunt aurem suam, ut converterentur a malis suis, et non sacrificarent diis alienis.

6 Et conflata est indignatio mea et furor meus, et succensa est in civitatibus Juda, et in plateis Jerusalem, et versæ sunt in solitudinem et vastitatem secundum diem hanc.

7 Et nunc hæc dicit Dominus exercituum, Deus Israël : Quare vos facitis malum grande hoc contra animas vestras, ut intereat ex vobis vir et mulier, parvulus et lactens, de medio Judæ, nec relinquatur vobis quidquam residuum :

8 provocantes me in operibus manuum vestrarum, sacrificando diis alienis in terra Ægypti, in quam ingressi estis ut habitetis ibi et dispereatis, et sitis in maledictionem et in opprobrium cunctis gentibus terræ ?

9 Numquid obliti estis mala patrum vestrorum, et mala regum Juda, et mala uxorum ejus, et mala vestra, et mala uxorum vestrarum, quæ fecerunt in terra Juda, et in regionibus Jerusalem ?

10 Non sunt mundati usque ad diem hanc : et non timuerunt, et non ambulaverunt in lege Domini, et in præceptis meis, quæ dedi coram vobis et coram patribus vestris.

11 Ideo hæc dicit Dominus exercituum, Deus Israël : Ecce ego ponam faciem meam in vobis in malum : et disperdam omnem Judam.

12 Et assumam reliquias Judæ, qui posuerunt facies suas ut ingrederentur terram Ægypti, et habitarent ibi, et consumentur omnes in terra Ægypti : cadent in gladio, et in fame, et consumentur a minimo usque ad maximum : in gladio et in fame morientur, et erunt in jusjurandum, et in miraculum, et in maledictionem, et in opprobrium.

13 Et visitabo super habitatores terræ Ægypti, sicut visitavi super Jerusalem, in gladio, et fame, et peste :

14 et non erit qui effugiat, et sit residuus de reliquis Judæorum qui vadunt ut peregrinentur in terra Ægypti, et revertantur in terram Juda, ad quam ipsi elevant animas suas ut revertantur, et habitent ibi : non revertentur, nisi qui fugerint.

15 Responderunt autem Jeremiæ omnes viri scientes quod sacrificarent uxores eorum diis alienis, et universæ mulieres quarum stabat multitudo grandis, et omnis populus habitantium in terra Ægypti in Phatures, dicentes :

16 Sermonem quem locutus es ad nos in nomine Domini, non audiemus ex te :

17 sed facientes faciemus omne verbum quod egredietur de ore nostro, ut sacrificemus reginæ cæli, et libemus ei libamina, sicut fecimus nos et patres nostri, reges nostri et principes nostri, in urbibus Juda, et in plateis Jerusalem : et saturati sumus panibus, et bene nobis erat, malumque non vidimus.

18 Ex eo autem tempore quo cessavimus sacrificare reginæ cæli, et libare ei libamina, indigemus omnibus, et gladio et fame consumpti sumus.

19 Quod si nos sacrificamus reginæ cæli, et libamus ei libamina, numquid sine viris nostris fecimus ei placentas ad colendum eam, et libandum ei libamina ?

20 Et dixit Jeremias ad omnem populum, adversum viros, et adversum mulieres, et adversum universam plebem, qui responderant ei verbum, dicens :

21 Numquid non sacrificium quod sacrificastis in civitatibus Juda, et in plateis Jerusalem, vos et patres vestri, reges vestri, et principes vestri, et populus terræ, horum recordatus est Dominus, et ascendit super cor ejus ?

22 Et non poterat Dominus ultra portare propter malitiam studiorum vestrorum, et propter abominationes quas fecistis : et facta est terra vestra in desolationem, et in stuporem, et in maledictum, eo quod non sit habitator, sicut est dies hæc.

23 Propterea quod sacrificaveritis idolis, et peccaveritis Domino, et non audieritis vocem Domini, et in lege, et in præceptis, et in testimoniis ejus non ambulaveritis, idcirco evenerunt vobis mala hæc, sicut est dies hæc.

24 Dixit autem Jeremias ad omnem populum, et ad universas mulieres : Audite verbum Domini, omnis Juda, qui estis in terra Ægypti.

25 Hæc inquit Dominus exercituum, Deus Israël, dicens : Vos et uxores vestræ, locuti estis ore vestro, et manibus vestris implestis, dicentes : Faciamus vota nostra, quæ vovimus, ut sacrificemus reginæ cæli, et libemus ei libamina. Implestis vota vestra, et opere perpetrastis ea.

26 Ideo audite verbum Domini, omnis Juda, qui habitatis in terra Ægypti : Ecce ego juravi in nomine meo magno, ait Dominus, quia nequaquam ultra vocabitur nomen meum ex ore omnis viri Judæi, dicentis : Vivit Dominus Deus, in omni terra Ægypti.

27 Ecce ego vigilabo super eos in malum, et non in bonum : et consumentur omnes viri Juda qui sunt in terra Ægypti gladio et fame, donec penitus consumantur.

28 Et qui fugerint gladium, revertentur de terra Ægypti in terram Juda viri pauci : et scient omnes reliquiæ Juda, ingredientium terram Ægypti ut habitent ibi, cujus sermo compleatur, meus an illorum.

29 Et hoc vobis signum, ait Dominus, quod visitem ego super vos in loco isto, ut sciatis quia vere complebuntur sermones mei contra vos in malum :

30 hæc dicit Dominus : Ecce ego tradam Pharaonem Ephree regem Ægypti, in manu inimicorum ejus, et in manu quærentium animam illius, sicut tradidi Sedeciam regem Juda in manu Nabuchodonosor regis Babylonis, inimici sui, et quærentis animam ejus.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 939

Prostudujte si tuto pasáž

  
/ 962  
  

939. The fact that seeing the Lord's face does not mean seeing His face, but knowing and acknowledging Him as He is in respect to His Divine attributes, of which there are many, and that people conjoined with Him by love know Him and in that way see His face, can be seen from the following passages:

To what purpose is the multitude of your sacrifices to Me... ...When you come to see the face of Jehovah... (Isaiah 1:11-12)

My heart said..., "Seek my face. Your face, Jehovah, I am seeking." (Psalms 27:8)

We will shout joyfully to the Rock of our salvation. Let us come before His face with confession. (Psalms 95:1-2)

My soul thirsts... for the living God. When shall I come to see the face of God? ...yet shall I confess to Him the salvation of His countenance. (Psalms 42:2, 5)

They shall not see My face empty-handed. (Exodus 23:15)

...to come... to placate the face of Jehovah. (Zechariah 8:21-22, cf. Malachi 1:9)

Make Your face shine upon Your servant. (Psalms 31:16)

Who will show us any good? Lift up the light of Your countenance upon us, Jehovah. (Psalms 4:6)

They shall walk, O Jehovah, in the light of Your countenance. (Psalms 89:15)

...O God, cause Your face to shine, that we may be saved! (Psalms 80:3, 7, 19)

God be merciful to us and bless us. May He cause His face to shine upon us. (Psalms 67:1)

Jehovah bless you and keep you; Jehovah make His face shine upon you and be merciful to you; Jehovah lift up His countenance upon you, and give you peace. (Numbers 6:24-26)

You hide them in the secret place of Your countenance... (Psalms 31:20)

You have set... our hidden secret in the light of Your countenance. (Psalms 90:8)

(Jehovah) said (to Moses), "My countenance will go... (Moses) said..., "If Your countenance does not go..., do not bring us down from here." (Exodus 33:14-15)

The bread on the table in the Tabernacle was called [literally] "the bread of faces" (Exodus 25:30, Numbers 4:7).

[2] We are often told, too, that Jehovah hid His face or turned His face away, as in the following:

...for (their) wickedness I have hidden My face from (them). (Jeremiah 33:5, cf. Ezekiel 7:22)

Your sins have hidden (God's) face from you... (Isaiah 59:2)

The face of Jehovah... will no longer regard them. (Lamentations 4:16)

(Jehovah) will hide His face from them..., according as they have made their works evil. (Micah 3:4)

You hid Your face... (Psalms 30:7, cf. 44:24; 104:29)

I will forsake them, and I will hide My face from them... I will surely hide My face... because of all the evil which they have done... (Deuteronomy 31:17-18)

And so on elsewhere, as in Isaiah 8:17; Ezekiel 39:23, 28-29; Deuteronomy 32:20.

[3] In an opposite sense, the face of Jehovah symbolizes anger and aversion, because an evil person turns away from the Lord, and when he turns away, it seems to him as though the Lord had turned away and was angry, as is clear from the following passages:

...I have set My face against this city for its evil... (Jeremiah 21:10, cf. 44:11)

I will set My face against that man and... devastate him... (Ezekiel 14:7-8)

I will set My face against them... and... fire shall devour them..., when I set My face against them. (Ezekiel 15:7)

...(he) who eats any blood, I will set My face against that soul... (Leviticus 17:10)

At the rebuke of Your countenance they perished. (Psalms 80:16)

The face of Jehovah is against those who do evil... (Psalms 34:16)

...I send an angel before you... Beware of his face..., for he will not endure your transgression. (Exodus 23:20-21)

Let Your enemies be scattered, and let those who hate You flee from Your countenance. (Numbers 10:35)

(I saw one sitting on the throne) from whose face the earth and heaven fled away. (Revelation 20:11)

That no one can see the Lord as He is in Himself, as we said above, is apparent from the following:

(Jehovah said to Moses,) "You cannot see My face; for no man shall see Me, and live." (Exodus 33:18-23)

That people nevertheless saw the Lord and lived, because He appeared by means of an angel, is apparent from Genesis 32:30, 1 Judges 13:22-23, 2 and elsewhere.

Poznámky pod čarou:

1. Jacob called the name of the place Peniel: "For I have seen God face to face, and my life is preserved."

2. Manoah said to his wife, "We shall surely die, because we have seen God!" But his wife said to him, "If Jehovah had desired to kill us, He would not have accepted a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have told us such things as these at this time."

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.