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Jeremias 34

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1 Verbum quod factum est ad Jeremiam a Domino quando Nabuchodonosor rex Babylonis, et omnis exercitus ejus, universaque regna terræ, quæ erant sub potestate manus ejus, et omnes populi, bellabant contra Jerusalem, et contra omnes urbes ejus, dicens :

2 Hæc dicit Dominus Deus Israël : Vade, et loquere ad Sedeciam regem Juda, et dices ad eum : Hæc dicit Dominus : Ecce ego tradam civitatem hanc in manus regis Babylonis, et succendet eam igni :

3 et tu non effugies de manu ejus, sed comprehensione capieris, et in manu ejus traderis : et oculi tui oculos regis Babylonis videbunt, et os ejus cum ore tuo loquetur, et Babylonem introibis.

4 Attamen audi verbum Domini, Sedecia, rex Juda : Hæc dicit Dominus ad te : Non morieris in gladio,

5 sed in pace morieris : et secundum combustiones patrum tuorum, regum priorum qui fuerunt ante te, sic comburent te : et væ domine, plangent te : quia verbum ego locutus sum, dicit Dominus.

6 Et locutus est Jeremias propheta ad Sedeciam regem Juda universa verba hæc in Jerusalem.

7 Et exercitus regis Babylonis pugnabat contra Jerusalem, et contra omnes civitates Juda quæ reliquæ erant, contra Lachis et contra Azecha : hæ enim supererant de civitatibus Juda, urbes munitæ.

8 Verbum quod factum est ad Jeremiam a Domino, postquam percussit rex Sedecias fœdus cum omni populo in Jerusalem, prædicans,

9 ut dimitteret unusquisque servum suum et unusquisque ancillam suam, Hebræum et Hebræam, liberos, et nequaquam dominarentur eis, id est, in Judæo et fratre suo.

10 Audierunt ergo omnes principes et universus populus, qui inierant pactum ut dimitteret unusquisque servum suum et unusquisque ancillam suam liberos, et ultra non dominarentur eis : audierunt igitur, et dimiserunt.

11 Et conversi sunt deinceps : et retraxerunt servos et ancillas suas quos dimiserant liberos, et subjugaverunt in famulos et famulas.

12 Et factum est verbum Domini ad Jeremiam a Domino, dicens :

13 Hæc dicit Dominus Deus Israël : Ego percussi fœdus cum patribus vestris in die qua eduxi eos de terra Ægypti, de domo servitutis, dicens :

14 Cum completi fuerint septem anni, dimittat unusquisque fratrem suum Hebræum, qui venditus est ei : et serviet tibi sex annis, et dimittes eum a te liberum : et non audierunt patres vestri me, nec inclinaverunt aurem suam.

15 Et conversi estis vos hodie, et fecistis quod rectum est in oculis meis, ut prædicaretis libertatem unusquisque ad amicum suum : et inistis pactum in conspectu meo, in domo in qua invocatum est nomen meum super eam :

16 et reversi estis, et commaculastis nomen meum, et reduxistis unusquisque servum suum et unusquisque ancillam suam, quos dimiseratis ut essent liberi et suæ potestatis, et subjugastis eos ut sint vobis servi et ancillæ.

17 Propterea hæc dicit Dominus : Vos non audistis me, ut prædicaretis libertatem unusquisque fratri suo et unusquisque amico suo : ecce ego prædico vobis libertatem, ait Dominus, ad gladium, ad pestem, et ad famem, et dabo vos in commotionem cunctis regnis terræ.

18 Et dabo viros qui prævaricantur fœdus meum, et non observaverunt verba fœderis quibus assensi sunt in conspectu meo, vitulum quem conciderunt in duas partes, et transierunt inter divisiones ejus,

19 principes Juda et principes Jerusalem, eunuchi et sacerdotes, et omnis populus terræ, qui transierunt inter divisiones vituli :

20 et dabo eos in manus inimicorum suorum, et in manus quærentium animam eorum, et erit morticinum eorum in escam volatilibus cæli et bestiis terræ.

21 Et Sedeciam regem Juda, et principes ejus, dabo in manus inimicorum suorum, et in manus quærentium animas eorum, et in manus exercituum regis Babylonis, qui recesserunt a vobis.

22 Ecce ego præcipio, dicit Dominus, et reducam eos in civitatem hanc, et præliabuntur adversus eam, et capient eam, et incendent igni : et civitates Juda dabo in solitudinem, eo quod non sit habitator.

   

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Apocalypse Revealed # 797

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797. "And the sound of a bridegroom and bride shall not be heard in you anymore." This symbolically means that those caught up in the Roman Catholic religion because of its doctrine and a life in accordance with it have no conjunction of goodness and truth, which is what forms the church.

The sound here symbolizes joy, because it is the sound of a bridegroom and bride. In the highest sense a bridegroom means the Lord in respect to Divine good, and a bride means the church in respect to Divine truth from the Lord. For a church is a church by virtue of its reception of the Lord's Divine goodness in the Divine truths that it has from Him.

It is apparent from the Word that the Lord is called a bridegroom and also a husband, and that the church is called a bride and also a wife. That this produces the heavenly marriage that is a marriage of goodness and truth will be seen in a short work, On Marriage. 1

Now because this heavenly marriage is produced in people in the church by their receiving Divine goodness from the Lord in Divine truths drawn from the Word, it is apparent that there is no conjunction of goodness and truth in people caught up in the Roman Catholic religion because of its doctrine and so a life in conformity with it, since they have no conjunction with the Lord, but instead a conjunction with men, living and dead. This conjunction in people caught up in a love of exercising dominion from a love of self over the Divine sanctities belonging to the Lord, and over the Lord Himself, is as though a conjunction with the Devil, who, as we said in the preceding number, is that love. And to turn to the Devil in order to come by him to God is detestable.

[2] That the Lord is called a bridegroom and the church a bride is apparent from the following passages:

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. (John 3:29)

This John the Baptist said in reference to the Lord.

Jesus said..., "As long as the bridegroom is with them, the wedding guests cannot fast. The day will come when the bridegroom will be taken away from them. Then they will fast. (Matthew 9:15, cf. Mark 2:19-20)

I... saw the holy city, New Jerusalem..., prepared as a bride adorned for her husband. (Revelation 21:2)

(An angel said,) "Come, I will show you the bride, the Lamb's wife." (Revelation 21:9-10)

...(the time for) the marriage of the Lamb has come, and His wife has made herself ready... Blessed are those who are called to the marriage supper of the Lamb. (Revelation 19:7, 9)

The bridegroom whom the ten virgins went out to meet, also means the Lord (Matthew 25:1-13).

[3] From these passages it is apparent what the sound and joy of a bridegroom and bride symbolize in following places:

As the bridegroom rejoices over the bride, so shall your God rejoice over you. (Isaiah 62:5)

My soul shall rejoice over my God..., as a bridegroom puts on the turban, and as a bride adorns herself with her vessels. (Isaiah 61:10)

Again there shall be heard in this place... the sound of joy and the sound of gladness, the sound of the bridegroom and the sound of the bride, the sound of those saying, "Confess Jehovah Zebaoth...." (Jeremiah 33:10-11)

Let the bridegroom go out from his chamber, and the bride from her room. (Joel 2:16)

I will cause to cease... from the streets of Jerusalem the sound of mirth and the sound of gladness, the sound of the bridegroom and the sound of the bride. (Jeremiah 7:34, cf. 16:9)

I will take from them the sound of mirth and the sound of gladness, the sound of the bridegroom and the sound of the bride, the sound of mills and the light of the lamp. And this whole land shall be a desolation (because of) the king of Babylon... (Jeremiah 25:10-11)

[4] From this one can now see the successive meanings in these two verses, that those caught up in the Roman Catholic religion will not have any affection for spiritual truth and goodness (no. 792); that they are without any understanding of spiritual truth, and so are without any thought of spiritual truth (no. 793), for thought springs from affection and accords with it; that neither do they inquire into, investigate, or confirm spiritual truth (no. 794); that they are also without any enlightenment from the Lord and so without any perception of spiritual truth (no. 796); and finally that they have no conjunction of goodness and truth, which is what forms the church (no. 797).

Thus the literal pronouncements also follow in sequence.

Poznámky pod čarou:

1. A reference to a work by that title never published by the writer. Extant in manuscript are a brief outline, a relatively short preliminary draft, and two indices for a longer draft on the subject of marriage that has not been found. The content of the existing material makes clear that these manuscripts, including the missing longer draft, were written in preparation for Delights of Wisdom Relating to Married Love (or Conjugial Love), Followed By Pleasures of Insanity Relating to Licentious Love, which the writer published in 1768, two years after publishing the present work on the Apocalypse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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