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Jeremias 29

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1 Et hæc sunt verba libri quem misit Jeremias propheta de Jerusalem ad reliquias seniorum transmigrationis, et ad sacerdotes, et ad prophetas, et ad omnem populum quem traduxerat Nabuchodonosor de Jerusalem in Babylonem,

2 postquam egressus est Jechonias rex, et domina, et eunuchi, et principes Juda et Jerusalem, et faber et inclusor, de Jerusalem,

3 in manu Elasa filii Saphan, et Gamariæ filii Helciæ, quos misit Sedecias rex Juda ad Nabuchodonosor regem Babylonis in Babylonem, dicens :

4 Hæc dicit Dominus exercituum, Deus Israël, omni transmigrationi quam transtuli de Jerusalem in Babylonem :

5 Ædificate domos, et habitate : et plantate hortos, et comedite fructum eorum.

6 Accipite uxores, et generate filios et filias : et date filiis vestris uxores, et filias vestras date viris, et pariant filios et filias : et multiplicamini ibi, et nolite esse pauci numero.

7 Et quærite pacem civitatis ad quam transmigrare vos feci, et orate pro ea ad Dominum, quia in pace illius erit pax vobis.

8 Hæc enim dicit Dominus exercituum, Deus Israël : Non vos seducant prophetæ vestri qui sunt in medio vestrum, et divini vestri, et ne attendatis ad somnia vestra quæ vos somniatis,

9 quia falso ipsi prophetant vobis in nomine meo : et non misi eos, dicit Dominus.

10 Quia hæc dicit Dominus : Cum cœperint impleri in Babylone septuaginta anni, visitabo vos, et suscitabo super vos verbum meum bonum, ut reducam vos ad locum istum.

11 Ego enim scio cogitationes quas ego cogito super vos, ait Dominus, cogitationes pacis et non afflictionis, ut dem vobis finem et patientiam.

12 Et invocabitis me, et ibitis : et orabitis me, et ego exaudiam vos.

13 Quæretis me, et invenietis, cum quæsieritis me in toto corde vestro.

14 Et inveniar a vobis, ait Dominus : et reducam captivitatem vestram, et congregabo vos de universis gentibus et de cunctis locis ad quæ expuli vos, dicit Dominus, et reverti vos faciam de loco ad quem transmigrare vos feci.

15 Quia dixistis : Suscitavit nobis Dominus prophetas in Babylone :

16 quia hæc dicit Dominus ad regem qui sedet super solium David, et ad omnem populum habitatorem urbis hujus, ad fratres vestros qui non sunt egressi vobiscum in transmigrationem :

17 hæc dicit Dominus exercituum : Ecce mittam in eos gladium, et famem, et pestem : et ponam eos quasi ficus malas, quæ comedi non possunt eo quod pessimæ sint :

18 et persequar eos in gladio, et in fame, et in pestilentia : et dabo eos in vexationem universis regnis terræ : in maledictionem, et in stuporem, et in sibilum, et in opprobrium cunctis gentibus ad quas ego ejeci eos,

19 eo quod non audierint verba mea, dicit Dominus, quæ misit ad eos per servos meos prophetas, de nocte consurgens et mittens : et non audistis, dicit Dominus.

20 Vos ergo audite verbum Domini, omnis transmigratio quam emisi de Jerusalem in Babylonem.

21 Hæc dicit Dominus exercituum, Deus Israël, ad Achab filium Coliæ, et ad Sedeciam filium Maasiæ, qui prophetant vobis in nomine meo mendaciter : Ecce ego tradam eos in manus Nabuchodonosor regis Babylonis, et percutiet eos in oculis vestris :

22 et assumetur ex eis maledictio omni transmigrationi Juda quæ est in Babylone, dicentium : Ponat te Dominus sicut Sedeciam et sicut Achab, quos frixit rex Babylonis in igne :

23 pro eo quod fecerint stultitiam in Israël, et mœchati sunt in uxores amicorum suorum, et locuti sunt verbum in nomine meo mendaciter, quod non mandavi eis. Ego sum judex et testis, dicit Dominus.

24 Et ad Semeiam Nehelamiten dices :

25 Hæc dicit Dominus exercituum, Deus Israël : Pro eo quod misisti in nomine tuo libros ad omnem populum qui est in Jerusalem, et ad Sophoniam filium Maasiæ sacerdotem, et ad universos sacerdotes, dicens :

26 Dominus dedit te sacerdotem pro Jojade sacerdote, ut sis dux in domo Domini, super omnem virum arreptitium et prophetantem, ut mittas eum in nervum et in carcerem :

27 et nunc quare non increpasti Jeremiam Anathothiten, qui prophetat vobis ?

28 Quia super hoc misit in Babylonem ad nos, dicens : Longum est : ædificate domos, et habitate : et plantate hortos, et comedite fructus eorum.

29 Legit ergo Sophonias sacerdos librum istum in auribus Jeremiæ prophetæ.

30 Et factum est verbum Domini ad Jeremiam, dicens :

31 Mitte ad omnem transmigrationem, dicens : Hæc dicit Dominus ad Semeiam Nehelamiten : Pro eo quod prophetavit vobis Semeias, et ego non misi eum, et fecit vos confidere in mendacio,

32 idcirco hæc dicit Dominus : Ecce ego visitabo super Semeiam Nehelamiten, et super semen ejus : non erit ei vir sedens in medio populi hujus, et non videbit bonum quod ego faciam populo meo, ait Dominus, quia prævaricationem locutus est adversus Dominum.

   

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Doctrine of Life # 79

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79. That to commit adultery in the spiritual sense means to adulterate the Word’s goods and falsify its truths is clear from the following:

Babylon...has made all nations drink of the wine...of her licentiousness. (Revelation 14:8)

(The angel said, ) “...I will show you the judgment of the great harlot who sits on many waters, with whom the kings of the earth committed whoredom....” (Revelation 17:1-2)

(Babylon made) all nations (drink) of the wine of the wrath of her licentiousness, and the kings of the earth have committed whoredom with her.... (Revelation 18:3)

(God) has judged the great harlot who corrupted the earth with her licentiousness.... (Revelation 19:2) Licentiousness is attributed to Babylon because Babylon means people who arrogate the Lord’s Divine power to themselves and profane the Word by adulterating and falsifying it. Consequently Babylon is also called “the mother of the whoredoms and abominations of the earth” (Revelation 17:5).

[2] Licentiousness also has the same symbolic meaning in the Prophets, as in Jeremiah:

In the prophets of Jerusalem I have seen a shocking obstinacy in committing adultery and walking in lies. (Jeremiah 23:14) In Ezekiel:

...two women, the daughters of one mother, ...committed harlotry in Egypt; they committed harlotry in their youth.... (One) played the harlot under Me, and she lusted for her lovers, the neighboring Assyrians.... She committed her harlotries with them.... (Yet) she has never given up her harlotries in Egypt....

(The other) corrupted her love more than she, and her harlotries more than her sister’s harlotries.... She increased her harlotries..., she loved (Chaldeans).... Then the Babylonians came to her, into the bed of love, and they defiled her with their licentiousness. (Ezekiel 23:2-17) The reference here is to the Israelite and Jewish churches, which in this passage are the daughters of one mother. Their harlotries mean adulterations and falsifications of the Word. And because Egypt in the Word symbolizes knowledge, Assyria reasoning, Chaldea the profanation of truth, and Babylon the profanation of good, therefore we are told that they committed harlotry with them.

[3] The same is said in Ezekiel of Jerusalem, which symbolizes the church in respect to doctrine:

(O Jerusalem, ) you trusted in your beauty, and played the harlot because of your fame, so that you poured out your harlotries on everyone passing by.... You committed harlotry with the Egyptians, your neighbors, enormously fat, and increased your harlotry.... You played the harlot with the Assyrians.... When you were not satisfied by those with whom you played the harlot, you increased your harlotry as far as the land of the Chaldean trader.... Adulterous woman, who takes strangers instead of her husband! All men make payment to their harlots, but you made your payments to all your lovers, ...to come to you from all around for your harlotries.... Therefore, O harlot, hear the word of Jehovah! (Ezekiel 16:15, 26, 28-29, 32-33, 35ff.) That Jerusalem means the church may be seen in The Doctrine Regarding the Lord 62-63.

References to licentiousness have the same symbolic meaning in Isaiah 23:17-18, 57:3; in Jeremiah 3:2, 6, 8-9, 5:1, 7, 13:27, 29:23; in Micah 1:7; in Nahum 3:3-4; in Hosea 4:2, 10-11; also in Leviticus 20:5; Numbers 14:33, 15:39; and elsewhere.

For this reason, too, the Lord called the Jewish nation “an adulterous generation” (Matthew 12:39, 16:4, Mark 8:38).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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