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Jeremias 27

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1 In principio regni Joakim filii Josiæ regis Juda, factum est verbum istud ad Jeremiam a Domino, dicens :

2 Hæc dicit Dominus ad me : Fac tibi vincula et catenas, et pones eas in collo tuo,

3 et mittes eas ad regem Edom, et ad regem Moab, et ad regem filiorum Ammon, et ad regem Tyri, et ad regem Sidonis, in manu nuntiorum qui venerunt Jerusalem ad Sedeciam regem Juda.

4 Et præcipies eis ut ad dominos suos loquantur : Hæc dicit Dominus exercituum, Deus Israël : Hæc dicetis ad dominos vestros :

5 Ego feci terram, et homines, et jumenta quæ sunt super faciem terræ, in fortitudo mea magna, et in brachio meo extento, et dedi eam ei qui placuit in oculis meis.

6 Et nunc itaque ego dedi omnes terras istas in manu Nabuchodonosor regis Babylonis servi mei : insuper et bestias agri dedi ei, ut serviant illi :

7 et servient ei omnes gentes, et filio ejus, et filio filii ejus, donec veniat tempus terræ ejus et ipsius : et servient ei gentes multæ et reges magni.

8 Gens autem et regnum quod non servierit Nabuchodonosor regi Babylonis, et quicumque non curvaverit collum suum sub jugo regis Babylonis, in gladio, et in fame, et in peste visitabo super gentem illam, ait Dominus, donec consumam eos in manu ejus.

9 Vos ergo, nolite audire prophetas vestros, et divinos, et somniatores, et augures, et maleficos, qui dicunt vobis : Non servietis regi Babylonis :

10 quia mendacium prophetant vobis, ut longe vos faciant de terra vestra, et ejiciant vos, et pereatis.

11 Porro gens quæ subjecerit cervicem suam sub jugo regis Babylonis, et servierit ei, dimittam eam in terra sua, dicit Dominus, et colet eam, et habitabit in ea.

12 Et ad Sedeciam regem Juda locutus sum secundum omnia verba hæc, dicens : Subjicite colla vestra sub jugo regis Babylonis, et servite ei, et populo ejus, et vivetis.

13 Quare moriemini, tu et populus tuus, gladio, et fame, et peste, sicut locutus est Dominus ad gentem quæ servire noluerit regi Babylonis ?

14 Nolite audire verba prophetarum dicentium vobis : Non servietis regi Babylonis : quia mendacium ipsi loquuntur vobis.

15 Quia non misi eos, ait Dominus : et ipsi prophetant in nomine meo mendaciter, ut ejiciant vos, et pereatis, tam vos quam prophetæ qui vaticinantur vobis.

16 Et ad sacerdotes, et ad populum istum, locutus sum, dicens : Hæc dicit Dominus : Nolite audire verba prophetarum vestrorum, qui prophetant vobis, dicentes : Ecce vasa Domini revertentur de Babylone nunc cito : mendacium enim prophetant vobis.

17 Nolite ergo audire eos : sed servite regi Babylonis, ut vivatis : quare datur hæc civitas in solitudinem ?

18 Et si prophetæ sunt, et est verbum Domini in eis, occurrant Domino exercituum, ut non veniant vasa quæ derelicta fuerant in domo Domini, et in domo regis Juda, et in Jerusalem, in Babylonem.

19 Quia hæc dicit Dominus exercituum ad columnas, et ad mare, et ad bases, et ad reliqua vasorum, quæ remanserunt in civitate hac,

20 quæ non tulit Nabuchodonosor rex Babylonis, cum transferret Jechoniam filium Joakim regem Juda de Jerusalem in Babylonem, et omnes optimates Juda et Jerusalem :

21 quia hæc dicit Dominus exercituum, Deus Israël, ad vasa quæ derelicta sunt in domo Domini, et in domo regis Juda et Jerusalem :

22 In Babylonem transferentur, et ibi erunt, usque ad diem visitationis suæ, dicit Dominus, et afferri faciam ea, et restitui in loco isto.

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])