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Jeremias 22

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1 Hæc dicit Dominus : Descende in domum regis Juda, et loqueris ibi verbum hoc,

2 et dices : Audi verbum Domini, rex Juda, qui sedes super solium David : tu et servi tui, et populus tuus, qui ingredimini per portas istas.

3 Hæc dicit Dominus : Facite judicium et justitiam, et liberate vi oppressum de manu calumniatoris : et advenam, et pupillum, et viduam nolite contristare, neque opprimatis inique, et sanguinem innocentem ne effundatis in loco isto.

4 Si enim facientes feceritis verbum istud, ingredientur per portas domus hujus, reges sedentes de genere David super thronum ejus, et ascendentes currus et equos, ipsi, et servi, et populus eorum.

5 Quod si non audieritis verba hæc : in memetipso juravi, dicit Dominus, quia in solitudinem erit domus hæc.

6 Quia hæc dicit Dominus super domum regis Juda : Galaad, tu mihi caput Libani, si non posuero te solitudinem, urbes inhabitabiles !

7 Et sanctificabo super te, interficientem virum, et arma ejus : et succident electas cedros tuas, et præcipitabunt in ignem.

8 Et pertransibunt gentes multæ per civitatem hanc, et dicet unusquisque proximo suo : Quare fecit Dominus sic civitati huic grandi ?

9 Et respondebunt : Eo quod dereliquerint pactum Domini Dei sui, et adoraverint deos alienos et servierint eis.

10 Nolite flere mortuum, neque lugeatis super eum fletu : plangite eum qui egreditur, quia non revertetur ultra, nec videbit terram nativitatis suæ.

11 Quia hæc dicit Dominus ad Sellum, filium Josiæ, regem Juda, qui regnavit pro Josia patre suo, qui egressus est de loco isto : Non revertetur huc amplius,

12 sed in loco ad quem transtuli eum, ibi morietur, et terram istam non videbit amplius.

13 Væ qui ædificat domum suam in injustitia, et cœnacula sua non in judicio : amicum suum opprimet frustra, et mercedem ejus non reddet ei :

14 qui dicit : Ædificabo mihi domum latam, et cœnacula spatiosa : qui aperit sibi fenestras et facit laquearia cedrina, pingitque sinopide.

15 Numquid regnabis quoniam confers te cedro ? pater tuus numquid non comedit et bibit, et fecit judicium et justitiam tunc cum bene erat ei ?

16 Judicavit causam pauperis et egeni in bonum suum : numquid non ideo quia cognovit me ? dicit Dominus.

17 Tui vero oculi et cor ad avaritiam, et ad sanguinem innocentem fundendum, et ad calumniam, et ad cursum mali operis.

18 Propterea hæc dicit Dominus ad Joakim, filium Josiæ, regem Juda : Non plangent eum : Væ, frater ! et væ soror ! Non concrepabunt ei : Væ domine ! et væ inclyte !

19 Sepultura asini sepelietur, putrefactus et projectus extra portas Jerusalem.

20 Ascende Libanum, et clama : et in Basan da vocem tuam, et clama ad transeuntes, quia contriti sunt omnes amatores tui.

21 Locutus sum ad te in abundantia tua, et dixisti : Non audiam : hæc est via tua ab adolescentia tua, quia non audisti vocem meam.

22 Omnes pastores tuos pascet ventus, et amatores tui in captivitatem ibunt : et tunc confunderis, et erubesces ab omni malitia tua.

23 Quæ sedes in Libano, et nidificas in cedris, quomodo congemuisti cum venissent tibi dolores, quasi dolores parturientis ?

24 Vivo ego, dicit Dominus, quia si fuerit Jechonias, filius Joakim, regis Juda, annulus in manu dextera mea, inde evellam eum,

25 et dabo te in manu quærentium animam tuam, et in manu quorum tu formidas faciem, et in manu Nabuchodonosor regis Babylonis, et in manu Chaldæorum :

26 et mittam te, et matrem tuam quæ genuit te, in terram alienam, in qua nati non estis, ibique moriemini.

27 Et in terram ad quam ipsi levant animam suam ut revertantur illuc, non revertentur.

28 Numquid vas fictile atque contritum vir iste Jechonias ? numquid vas absque omni voluptate ? Quare abjecti sunt ipse et semen ejus, et projecti in terram quam ignoraverunt ?

29 Terra, Terra, Terra, audi sermonem Domini.

30 Hæc dicit Dominus : Scribe virum istum sterilem, virum qui in diebus suis non prosperabitur : nec enim erit de semine ejus vir qui sedeat super solium David, et potestatem habeat ultra in Juda.

   

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Apocalypse Revealed # 668

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668. "For Your judgments have been manifested." This symbolically means that the truths in the Word openly attest to this.

Judgments symbolize the Divine truths in accordance with which a person is to live, truths which reveal his character and are the precepts against which he will be judged. Moreover, because these Divine truths are found in the Word, and the Word now lies open, testifying that the Lord alone is God of heaven and earth, therefore the declaration that "Your judgments have been manifested" means symbolically that the truths in the Word attest to this.

That the Word now lies open, testifying that the Lord alone is God of heaven and earth, that a person ought to live in accordance with His precepts, and that today's faith is to be rejected, can be seen from four doctrinal works now published, one being The Doctrine of the New Jerusalem Regarding the Lord, another The Doctrine of the New Jerusalem Regarding the Sacred Scripture, a third The Doctrine of Life for the New Jerusalem, and fourth The Doctrine of the New Jerusalem Regarding Faith. These are the doctrines meant by the declaration, "For Your judgments have been manifested."

[2] Since the Lord embodies Divine good and truth, and since judgment symbolizes Divine truth, and righteousness Divine good, therefore in many passages referring to the Lord we find mention of righteousness and judgment, as for example in the following:

Zion shall be redeemed in righteousness, and her repatriates with judgment. (Isaiah 1:27)

(He will sit) upon the throne of David and over His kingdom, to... establish it with judgment and righteousness... (Isaiah 9:7)

Be Jehovah exalted, for He dwells on high, and has filled the earth with judgment and righteousness. (Isaiah 33:5)

...let him who glories glory in this..., that... Jehovah (exercises)...judgment and righteousness in the earth. (Jeremiah 9:24)

...I will raise to David a righteous Branch, who shall reign as a King... and execute judgment and righteousness in the earth. (Jeremiah 23:5; 33:15)

I will betroth Myself to you forever... in righteousness and with judgment... (Hosea 2:19)

Judgment will flow like water, and righteousness like a mighty stream. (Amos 5:24)

Your righteousness, (O Jehovah,) is like the mountains of God, Your judgments like a great deep. (Psalms 36:6)

(Jehovah) shall bring forth His righteousness as the light, and judgment as the noonday. (Psalms 37:6)

(Jehovah) will judge His people with righteousness, and His wretched with judgment. (Psalms 72:2)

Righteousness and judgment are the foundation of His throne. (Psalms 89:14)

...when I learn the judgments of Your righteousness... Seven times a day I praise You because of the judgments of Your righteousness. (Psalms 119:7, 164)

And elsewhere that people ought to exercise righteousness and judgment, as in Isaiah 1:21; 5:16; 56:1; 58:2; Jeremiah 4:2; 22:3, 13, 15; Ezekiel 18:5; 33:14, 16, 19; Amos 6:12; Micah 7:9; Deuteronomy 33:21; John 16:8, 10-11. Righteousness there refers to the goodness of truth, and judgment to the truth accompanying goodness.

[3] Since judgment refers to truth, and righteousness to goodness, therefore in some places we find references to truth and righteousness, as in Isaiah 11:5, Psalms 85:11. Also in Psalms:

The judgments of Jehovah are true; they are righteous altogether. More to be desired are they than gold..., and sweeter than honey... (Psalms 19:9-10)

That the Lord's government in the celestial kingdom is termed one of righteousness, and in the spiritual kingdom one of judgment, may be seen in the book Heaven and Hell (published in London), nos. 214-216.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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