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Jeremias 21

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1 Verbum quod factum est ad Jeremiam a Domino, quando misit ad eum rex Sedecias Phassur, filium Melchiæ, et Sophoniam, filium Maasiæ, sacerdotem, dicens :

2 Interroga pro nobis Dominum, quia Nabuchodonosor, rex Babylonis, præliatur adversum nos : si forte faciat Dominus nobiscum secundum omnia mirabilia sua, et recedat a nobis.

3 Et dixit Jeremias ad eos : Sic dicetis Sedeciæ :

4 Hæc dicit Dominus Deus Israël : Ecce ego convertam vasa belli, quæ in manibus vestris sunt, et quibus vos pugnatis adversum regem Babylonis, et Chaldæos, qui obsident vos in circuitu murorum : et congregabo ea in medio civitatis hujus.

5 Et debellabo ego vos in manu extenta, et in brachio forti, et in furore, et in indignatione, et in ira grandi.

6 Et percutiam habitatores civitatis hujus : homines et bestiæ pestilentia magna morientur.

7 Et post hæc ait Dominus : Dabo Sedeciam, regem Juda, et servos ejus, et populum ejus, et qui derelicti sunt in civitate hac a peste, et gladio, et fame, in manu Nabuchodonosor regis Babylonis, et in manu inimicorum eorum, et in manu quærentium animam eorum : et percutiet eos in ore gladii, et non flectetur neque parcet, nec miserebitur.

8 Et ad populum hunc dices : Hæc dicit Dominus : Ecce ego do coram vobis viam vitæ, et viam mortis.

9 Qui habitaverit in urbe hac morietur gladio, et fame, et peste : qui autem egressus fuerit, et transfugerit ad Chaldæos, qui obsident vos, vivet, et erit ei anima sua quasi spolium.

10 Posui enim faciem meam super civitatem hanc in malum, et non in bonum, ait Dominus : in manu regis Babylonis dabitur, et exuret eam igni.

11 Et domui regis Juda : Audite verba Domini,

12 domus David : Hæc dicit Dominus : Judicate mane judicium, et eruite vi oppressum de manu calumniantis, ne forte egrediatur ut ignis indignatio mea, et succendatur, et non sit qui extinguat, propter malitiam studiorum vestrorum.

13 Ecce ego ad te, habitatricem vallis solidæ atque campestris, ait Dominus : qui dicitis : Quis percutiet nos ? et quis ingredietur domos nostras ?

14 Et visitabo super vos juxta fructum studiorum vestrorum, dicit Dominus : et succendam ignem in saltu ejus, et devorabit omnia in circuitu ejus.

   

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Father

  
Rudolf von Arthaber with his Children, by Friedrich von Amerling

Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In the highest sense Father means the Lord Himself, the creator. In the generation of natural children it is the father who provides the soul or the most interior receptacle of life, and an internal heredity, and the mother who provides all of the substance that the soul uses to form its body, plus an external heredity. In this process the soul comes from the Lord through the father, and not from the father, since all life is from the Lord. The wise person calls the Lord his father and the church his mother because his interior loves come from the Lord, but are given form and actuality through the truths taught by the church. Those things thus brought forth are a person's spiritual "children". In the New Testament, when speaking of Jesus and the Father, what is meant is the outward manifestation with the divine itself as the soul inside. Because Jesus was born from a natural mother, He had a natural body and a natural Jewish heredity. Throughout his life as He was tempted by the hells, He slowly put off all he had from His mother and replaced it with what He had from Himself inside, the Father. In doing this he made himself one with the Father that was His inmost so He could truly say, "I and my Father are one".

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