Bible

 

Haggaeus 2

Studie

   

1 In die vigesima et quarta mensis, in sexto mense, in anno secundo Darii regis.

2 In septimo mense, vigesima et prima mensis, factum est verbum Domini in manu Aggæi prophetæ, dicens :

3 Loquere ad Zorobabel, filium Salathiel, ducem Juda, et ad Jesum, filium Josedec, sacerdotem magnum, et ad reliquos populi, dicens :

4 Quis in vobis est derelictus, qui vidit domum istam in gloria sua prima ? et quid vos videtis hanc nunc ? numquid non ita est, quasi non sit in oculis vestris ?

5 Et nunc confortare, Zorobabel, dicit Dominus ; et confortare, Jesu, fili Josedec, sacerdos magne ; et confortare, omnis populus terræ, dicit Dominus exercituum : et facite (quoniam ego vobiscum sum, dicit Dominus exercituum)

6 verbum quod pepigi vobiscum cum egrederemini de terra Ægypti : et spiritus meus erit in medio vestrum : nolite timere.

7 Quia hæc dicit Dominus exercituum : Adhuc unum modicum est, et ego commovebo cælum, et terram, et mare, et aridam.

8 Et movebo omnes gentes, et veniet desideratus cunctis gentibus : et implebo domum istam gloria, dicit Dominus exercituum.

9 Meum est argentum, et meum est aurum, dicit Dominus exercituum.

10 Magna erit gloria domus istius novissimæ plus quam primæ, dicit Dominus exercituum : et in loco isto dabo pacem, dicit Dominus exercituum.

11 In vigesima et quarta noni mensis, in anno secundo Darii regis, factum est verbum Domini ad Aggæum prophetam, dicens :

12 Hæc dicit Dominus exercituum : Interroga sacerdotes legem, dicens :

13 Si tulerit homo carnem sanctificatam in ora vestimenti sui, et tetigerit de summitate ejus panem, aut pulmentum, aut vinum, aut oleum, aut omnem cibum, numquid sanctificabitur ? Respondentes autem sacerdotes, dixerunt : Non.

14 Et dixit Aggæus : Si tetigerit pollutus in anima ex omnibus his, numquid contaminabitur ? Et responderunt sacerdotes, et dixerunt : Contaminabitur.

15 Et respondit Aggæus, et dixit : Sic populus iste, et sic gens ista ante faciem meam, dicit Dominus, et sic omne opus manuum eorum : et omnia quæ obtulerunt ibi, contaminata erunt.

16 Et nunc ponite corda vestra a die hac et supra, antequam poneretur lapis super lapidem in templo Domini.

17 Cum accederetis ad acervum viginti modiorum, et fierent decem ; et intraretis ad torcular, ut exprimeretis quinquaginta lagenas, et fiebant viginti.

18 Percussi vos vento urente, et aurugine, et grandine omnia opera manuum vestrarum : et non fuit in vobis qui reverteretur ad me, dicit Dominus.

19 Ponite corda vestra ex die ista, et in futurum, a die vigesima et quarta noni mensis : a die qua fundamenta jacta sunt templi Domini, ponite super cor vestrum.

20 Numquid jam semen in germine est, et adhuc vinea, et ficus, et malogranatum, et lignum olivæ non floruit ? ex die ista benedicam.

21 Et factum est verbum Domini secundo ad Aggæum in vigesima et quarta mensis, dicens :

22 Loquere ad Zorobabel ducem Juda, dicens : Ego movebo cælum pariter et terram,

23 et subvertam solium regnorum, et conteram fortitudinem regni gentium : et subvertam quadrigam et ascensorem ejus, et descendent equi, et ascensores eorum, vir in gladio fratris sui.

24 In die illa, dicit Dominus exercituum, assumam te, Zorobabel, fili Salathiel, serve meus, dicit Dominus : et ponam te quasi signaculum, quia te elegi, dicit Dominus exercituum.

   

Komentář

 

Stone

  

Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in life. This is why the people of Israel built altars of stone, and is also why stoning was a principal form of capital punishment (using truth to destroy falsity, or in the negative sense using falsity to destroy truth). It is also why precious stones are described in such detail on Aaron's breastplate and ephod, and also in the New Jerusalem in Revelation; precious stones represent true ideas directly from the Lord with the various colors showing various forms of love. Stones are not alone in representing truth, of course -- it sometimes seems that almost everything in the Bible represents either true ideas or desires for good. But that makes sense, since our thoughts and our desires together are everything we are in life, and the interplay between them is what life is all about. The many ways they are represented in the Bible reflect the incredible variety in our feelings and thoughts, though we can only distantly understand how those representations work. In the case of stones, in their weight, strength and permanence they tend to represent true ideas that come from a desire for good, the understanding we can have if we are truly good and loving -- and in the highest sense the exalted ideas that come from the Lord's love. Those ideas are ones that are not easily moved or changed, and make wonderful foundations for the things we want to build in our spiritual lives.