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Habakuk 3

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1 Oratio Habacuc prophetæ, pro ignorantiis.

2 Domine, audivi auditionem tuam, et timui. Domine, opus tuum, in medio annorum vivifica illud ; in medio annorum notum facies : cum iratus fueris, misericordiæ recordaberis.

3 Deus ab austro veniet, et Sanctus de monte Pharan : operuit cælos gloria ejus, et laudis ejus plena est terra.

4 Splendor ejus ut lux erit, cornua in manibus ejus : ibi abscondita est fortitudo ejus.

5 Ante faciem ejus ibit mors, et egredietur diabolus Ante pedes ejus.

6 Stetit, et mensus est terram ; aspexit, et dissolvit gentes, et contriti sunt montes sæculi : incurvati sunt colles mundi ab itineribus æterntatis ejus.

7 Pro iniquitate vidi tentoria Æthiopiæ ; turbabuntur pelles terræ Madian.

8 Numquid in fluminibus iratus es, Domine ? aut in fluminibus furor tuus ? vel in mari indignatio tua ? Qui ascendes super equos tuos, et quadrigæ tuæ salvatio.

9 Suscitans suscitabis arcum tuum, juramenta tribubus quæ locutus es ; fluvios scindes terræ.

10 Viderunt te, et doluerunt montes ; gurges aquarum transiit : dedit abyssus vocem suam ; altitudo manus suas levavit.

11 Sol et luna steterunt in habitaculo suo : in luce sagittarum tuarum ibunt, in splendore fulgurantis hastæ tuæ.

12 In fremitu conculcabis terram ; in furore obstupefacies gentes.

13 Egressus es in salutem populi tui, in salutem cum christo tuo : percussisti caput de domo impii, denudasti fundamentum ejus usque ad collum.

14 Maledixisti sceptris ejus, capiti bellatorum ejus, venientibus ut turbo ad dispergendum me : exsultatio eorum, sicut ejus qui devorat pauperem in abscondito.

15 Viam fecisti in mari equis tuis, in luto aquarum multarum.

16 Audivi, et conturbatus est venter meus ; a voce contremuerunt labia mea. Ingrediatur putredo in ossibus meis, et subter me scateat : ut requiescam in die tribulationis, ut ascendam ad populum accinctum nostrum.

17 Ficus enim non florebit, et non erit germen in vineis ; mentietur opus olivæ, et arva non afferent cibum : abscindetur de ovili pecus, et non erit armentum in præsepibus.

18 Ego autem in Domino gaudebo ; et exsultabo in Deo Jesu meo.

19 Deus Dominus fortitudo mea, et ponet pedes meos quasi cervorum : et super excelsa mea deducet me victor in psalmis canentem.

   

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Apocalypse Explained # 728

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728. And her offspring was caught up unto God and His throne, signifies the protection of the doctrine by the Lord, because it is for the New Church. This is evident from the signification of "the offspring" (or the son, a male) brought forth by "the woman arrayed with the sun, under whose feet was the moon, and upon whose head was a crown of twelve stars," as being doctrine from the Word, and indeed, the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbor, and finally of faith. Also from the signification of "caught up unto God and His throne," as being protection by the Lord from "the dragon" that stood before the woman about to bring forth, with the intent and desire of devouring what was brought forth. That protection by the Lord from those who are meant by "the dragon" is here signified by these words. And as that doctrine was to be the doctrine of the church that is called the New Jerusalem, therefore it is said protection because it is for the New Church. It is said "caught up unto God and His throne," "God" meaning the Lord, and "His throne" heaven; it is caught up to the Lord and to heaven because this doctrine is from the Lord, and heaven is in this doctrine.

[2] What is here said of the offspring born of the woman, who "was caught up unto God," is also said of Enoch, the son of Jared, but in these words:

Enoch walked with God, and was no more; because God took him (Genesis 5:24).

Who are here meant by "Enoch," and what "Enoch" signifies, has been disclosed to me from heaven, namely, those of the men of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual; for the men of the Most Ancient Church were in the spiritual understanding and perception of all things they saw with their eyes, and thence from the objects in the world they saw through to the spiritual things corresponding to the objects. Because the Lord foresaw that this spiritual perception would perish with their posterity, and with that perception also the knowledge of correspondences through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived with the most ancient people should collect together the correspondences, and gather them into a manuscript; these are here meant by "Enoch," and that manuscript is what is here signified. Because that manuscript was to serve the coming churches that were to be established by the Lord after the deluge with the knowledge and cognition of the spiritual things that are in natural things, it was preserved by the Lord for their use, and was also guarded, lest the last posterity of the Most Ancient Church, who were evil, should offer injury to it. This, therefore, is what is signified in the spiritual sense by "Enoch was no more, because God took Him." From this it can be seen what is signified by "the offspring of the woman was caught up unto God and His throne."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.