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Genesis 25

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1 Abraham vero aliam duxit uxorem nomine Ceturam :

2 quæ peperit ei Zamran et Jecsan, et Madam, et Madian, et Jesboc, et Sue.

3 Jecsan quoque genuit Saba et Dadan. Filii Dadan fuerunt Assurim, et Latusim, et Loomin.

4 At vero ex Madian ortus est Epha, et Opher, et Henoch, et Abida, et Eldaa : omnes hi filii Ceturæ.

5 Deditque Abraham cuncta quæ possederat, Isaac :

6 filiis autem concubinarum largitus est munera, et separavit eos ab Isaac filio suo, dum adhuc ipse viveret, ad plagam orientalem.

7 Fuerunt autem dies vitæ Abrahæ, centum septuaginta quinque anni.

8 Et deficiens mortuus est in senectute bona, provectæque ætatis et plenus dierum : congregatusque est ad populum suum.

9 Et sepelierunt eum Isaac et Ismaël filii sui in spelunca duplici, quæ sita est in agro Ephron filii Seor Hethæi, e regione Mambre,

10 quem emerat a filiis Heth : ibi sepultus est ipse, et Sara uxor ejus.

11 Et post obitum illius benedixit Deus Isaac filio ejus, qui habitabat juxta puteum nomine Viventis et videntis.

12 Hæ sunt generationes Ismaël filii Abrahæ, quem peperit ei Agar Ægyptia, famula Saræ : et

13 hæc nomina filiorum ejus in vocabulis et generationibus suis. Primogenitus Ismaëlis Nabaioth, deinde Cedar, et Adbeel, et Mabsam,

14 Masma quoque, et Duma, et Massa,

15 Hadar, et Thema, et Jethur, et Naphis, et Cedma.

16 Isti sunt filii Ismaëlis : et hæc nomina per castella et oppida eorum, duodecim principes tribuum suarum.

17 Et facti sunt anni vitæ Ismaëlis centum triginta septem, deficiensque mortuus est, et appositus ad populum suum.

18 Habitavit autem ab Hevila usque Sur, quæ respicit Ægyptum introëuntibus Assyrios ; coram cunctis fratribus suis obiit.

19 Hæ quoque sunt generationes Isaac filii Abraham : Abraham genuit Isaac :

20 qui cum quadraginta esset annorum, duxit uxorem Rebeccam filiam Bathuelis Syri de Mesopotamia, sororem Laban.

21 Deprecatusque est Isaac Dominum pro uxore sua, eo quod esset sterilis : qui exaudivit eum, et dedit conceptum Rebeccæ.

22 Sed collidebantur in utero ejus parvuli ; quæ ait : Si sic mihi futurum erat, quid necesse fuit concipere ? perrexitque ut consuleret Dominum.

23 Qui respondens ait : Duæ gentes sunt in utero tuo, et duo populi ex ventre tuo dividentur, populusque populum superabit, et major serviet minori.

24 Jam tempus pariendi advenerat, et ecce gemini in utero ejus reperti sunt.

25 Qui prior egressus est, rufus erat, et totus in morem pellis hispidus : vocatumque est nomen ejus Esau. Protinus alter egrediens, plantam fratris tenebat manu : et idcirco appellavit eum Jacob.

26 Sexagenarius erat Isaac quando nati sunt ei parvuli.

27 Quibus adultis, factus est Esau vir gnarus venandi, et homo agricola : Jacob autem vir simplex habitabat in tabernaculis.

28 Isaac amabat Esau, eo quod de venationibus illius vesceretur : et Rebecca diligebat Jacob.

29 Coxit autem Jacob pulmentum : ad quem cum venisset Esau de agro lassus,

30 ait : Da mihi de coctione hac rufa, quia oppido lassus sum. Quam ob causam vocatum est nomen ejus Edom.

31 Cui dixit Jacob : Vende mihi primogenita tua.

32 Ille respondit : En morior, quid mihi proderunt primogenita ?

33 Ait Jacob : Jura ergo mihi. Juravit ei Esau et vendidit primogenita.

34 Et sic, accepto pane et lentis edulio, comedit et bibit, et abiit, parvipendens quod primogenita vendidisset.

   

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Arcana Coelestia # 3236

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3236. 'Abraham' here represents the Lord as regards Divine Spiritual Good, and his wife as regards Divine Truth allied to that Good. This becomes clear from what has been stated already about husbands and wives (maritus and uxor) - that 'the husband' represents good, and 'the wife' truth, as Abraham and Sarah did previously, 1468, 1901, 2063, 2065, 2172, 2173, 2198, 2904, and as Isaac and Rebekah did in the chapter before this, 3077. The reason why 'the husband' represents good and 'the wife' truth is that the Church is compared to a marriage, and also is a marriage of good and truth. Good is what the husband represents because this is primary, while truth is what the wife represents because that is secondary. This also is why in the Word the Lord is called bridegroom, man, and husband, while the Church is called bride, woman, and wife.

[2] What spiritual good is and spiritual truth allied to that good becomes clear from the places referred to immediately above in 3235. With the spiritual man good is in general that which is called the good of faith, which is nothing else than charity towards the neighbour. But to be charity it must come from the new will which the Lord confers on the spiritual man. Spiritual truth allied to that good is what is called the truth of faith, which initially does nothing else than see charity as the end in view for which it exists, and later on as the source of its own existence. To be the truth of faith, or to be faith, it must in the case of the spiritual man come from a new understanding which the Lord confers on him, and which must receive its light from the new will.

  
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Thanks to the Swedenborg Society for the permission to use this translation.