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Ezechiel 43

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1 Et duxit me ad portam quæ respiciebat ad viam orientalem.

2 Et ecce gloria Dei Israël ingrediebatur per viam orientalem : et vox erat ei quasi vox aquarum multarum, et terra splendebat a majestate ejus.

3 Et vidi visionem secundum speciem quam videram, quando venit ut disperderet civitatem : et species secundum aspectum quem videram juxta fluvium Chobar : et cecidi super faciem meam.

4 Et majestas Domini ingressa est templum per viam portæ quæ respiciebat ad orientem.

5 Et elevavit me spiritus, et introduxit me in atrium interius : et ecce repleta erat gloria Domini domus.

6 Et audivi loquentem ad me de domo : et vir qui stabat juxta me

7 dixit ad me : Fili hominis, locus solii mei, et locus vestigiorum pedum meorum, ubi habito in medio filiorum Israël in æternum : et non polluent ultra domus Israël nomen sanctum meum, ipsi et reges eorum, in fornicationibus suis, et in ruinis regum suorum, et in excelsis.

8 Qui fabricati sunt limen suum juxta limen meum, et postes suos juxta postes meos, et murus erat inter me et eos : et polluerunt nomen sanctum meum in abominationibus quas fecerunt : propter quod consumpsi eos in ira mea.

9 Nunc ergo repellant procul fornicationem suam et ruinas regum suorum a me, et habitabo in medio eorum semper.

10 Tu autem, fili hominis, ostende domui Israël templum, et confundantur ab iniquitatibus suis, et metiantur fabricam,

11 et erubescant ex omnibus quæ fecerunt. Figuram domus, et fabricæ ejus, exitus et introitus, et omnem descriptionem ejus, et universa præcepta ejus, cunctumque ordinem ejus, et omnes leges ejus ostende eis, et scribes in oculis eorum, ut custodiant omnes descriptiones ejus, et præcepta illius, et faciant ea.

12 Ista est lex domus in summitate montis : omnis finis ejus in circuitu, Sanctum sanctorum est. Hæc est ergo lex domus.

13 Istæ autem mensuræ altaris in cubito verissimo, qui habebat cubitum et palmum : in sinu ejus erat cubitus, et cubitus in latitudine : et definitio ejus usque ad labium ejus, et in circuitu palmus unus : hæc quoque erat fossa altaris.

14 Et de sinu terræ usque ad crepidinem novissimam duo cubiti, et latitudo cubiti unius : et a crepidine minore usque ad crepidinem majorem quatuor cubiti, et latitudo cubiti unius.

15 Ipse autem Ariel quatuor cubitorum, et ab Ariel usque ad sursum cornua quatuor.

16 Et Ariel duodecim cubitorum in longitudine per duodecim cubitos latitudinis, quadrangulatum æquis lateribus.

17 Et crepido quatuordecim cubitorum longitudinis per quatuordecim cubitos latitudinis in quatuor angulis ejus : et corona in circuitu ejus dimidii cubiti, et sinus ejus unius cubiti per circuitum : gradus autem ejus versi ad orientem.

18 Et dixit ad me : Fili hominis, hæc dicit Dominus Deus : Hi sunt ritus altaris, in quacumque die fuerit fabricatum, ut offeratur super illud holocaustum, et effundatur sanguis.

19 Et dabis sacerdotibus et Levitis qui sunt de semine Sadoc, qui accedunt ad me, ait Dominus Deus, ut offerant mihi vitulum de armento pro peccato.

20 Et assumens de sanguine ejus, pones super quatuor cornua ejus, et super quatuor angulos crepidinis, et super coronam in circuitu : et mundabis illud et expiabis.

21 Et tolles vitulum qui oblatus fuerit pro peccato, et combures eum in separato loco domus, extra sanctuarium.

22 Et in die secunda offeres hircum caprarum immaculatum pro peccato : et expiabunt altare sicut expiaverunt in vitulo.

23 Cumque compleveris expians illud, offeres vitulum de armento immaculatum, et arietem de grege immaculatum.

24 Et offeres eos in conspectu Domini : et mittent sacerdotes super eos sal, et offerent eos holocaustum Domino.

25 Septem diebus facies hircum pro peccato quotidie : et vitulum de armento, et arietem de pecoribus immaculatos offerent.

26 Septem diebus expiabunt altare et mundabunt illud, et implebunt manum ejus.

27 Expletis autem diebus, in die octava et ultra, facient sacerdotes super altare holocausta vestra, et quæ pro pace offerunt : et placatus ero vobis, ait Dominus Deus.

   

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Älteres Paar im Kücheninterieur, by Friedrich Friedländer (1825–1901)

In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and women generally represent love and the desire for good. This generally carries over into marriage, where the man's growing knowledge and understanding and the woman's desire to be good and useful are a powerful combination. In many cases in the Bible, then, "husband" refers to things of truth and understanding, much as "man" does. Magnificent things can happen in a true marriage, though, when both partners are looking to the Lord. If a husband opens his heart to his wife, it's as though she can implant her loves inside him, transforming his intellectual urges into a love of growing wise. She in turn can grow in her love of that blooming wisdom, and use it for joy in their married life and in their caring for children and others in their life. Many couples, even in heaven, stay in that state -- called "Spiritual" -- growing deeper and deeper to eternity. There is the potential, though, for the couple to be transformed: through the nurturing love of his wife the husband can pass from a love of growing wise to an actual love of wisdom itself, and the wife can be transformed from the love of her husband's wisdom into the wisdom of that love -- the actual expression of the love of the Lord they have built together. In that state -- called "Celestial" -- the husband represents love and the desire for good, and the wife represents truth and knowledge.