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Ezechiel 36

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1 Tu autem, fili hominis, propheta super montes Israël, et dices : Montes Israël, audite verbum Domini.

2 Hæc dicit Dominus Deus : Eo quod dixerit inimicus de vobis : Euge, altitudines sempiternæ in hæreditatem datæ sunt nobis :

3 propterea vaticinare, et dic : Hæc dicit Dominus Deus : Pro eo quod desolati estis, et conculcati per circuitum, et facti in hæreditatem reliquis gentibus, et ascendistis super labium linguæ et opprobrium populi,

4 propterea, montes Israël, audite verbum Domini Dei. Hæc dicit Dominus Deus montibus et collibus, torrentibus, vallibusque et desertis, parietinis et urbibus derelictis, quæ depopulatæ sunt et subsannatæ a reliquis gentibus per circuitum.

5 Propterea hæc dicit Dominus Deus : Quoniam in igne zeli mei locutus sum de reliquis gentibus, et de Idumæa universa, quæ dederunt terram meam sibi in hæreditatem cum gaudio, et toto corde et ex animo, et ejecerunt eam ut vastarent :

6 idcirco vaticinare super humum Israël, et dices montibus et collibus, jugis et vallibus : Hæc dicit Dominus Deus : Ecce ego in zelo meo et in furore meo locutus sum, eo quod confusionem gentium sustinueritis.

7 Idcirco hæc dicit Dominus Deus : Ego levavi manum meam, ut gentes quæ in circuitu vestro sunt, ipsæ confusionem suam portent.

8 Vos autem, montes Israël, ramos vestros germinetis, et fructum vestrum afferatis populo meo Israël : prope enim est ut veniat.

9 Quia ecce ego ad vos, et convertar ad vos : et arabimini, et accipietis sementem.

10 Et multiplicabo in vobis homines, omnemque domum Israël : et habitabuntur civitates, et ruinosa instaurabuntur.

11 Et replebo vos hominibus et jumentis : et multiplicabuntur, et crescent : et habitare vos faciam sicut a principio, bonisque donabo majoribus quam habuistis ab initio : et scietis quia ego Dominus.

12 Et adducam super vos homines, populum meum Israël, et hæreditate possidebunt te : et eris eis in hæreditatem, et non addes ultra ut absque eis sis.

13 Hæc dicit Dominus Deus : Pro eo quod dicunt de vobis : Devoratrix hominum es, et suffocans gentem tuam,

14 propterea homines non comedes amplius, et gentem tuam non necabis ultra, ait Dominus Deus.

15 Nec auditam faciam in te amplius confusionem gentium, et opprobrium populorum nequaquam portabis : et gentem tuam non amittes amplius, ait Dominus Deus.

16 Et factum est verbum Domini ad me, dicens :

17 Fili hominis, domus Israël habitaverunt in humo sua, et polluerunt eam in viis suis et in studiis suis : juxta immunditiam menstruatæ facta est via eorum coram me.

18 Et effudi indignationem meam super eos pro sanguine quem fuderunt super terram, et in idolis suis polluerunt eam.

19 Et dispersi eos in gentes, et ventilati sunt in terras : juxta vias eorum et adinventiones eorum judicavi eos.

20 Et ingressi sunt ad gentes ad quas introierunt : et polluerunt nomen sanctum meum, cum diceretur de eis : Populus Domini iste est, et de terra ejus egressi sunt.

21 Et peperci nomini sancto meo, quod polluerat domus Israël in gentibus ad quas ingressi sunt.

22 Idcirco dices domui Israël : Hæc dicit Dominus Deus : Non propter vos ego faciam, domus Israël, sed propter nomen sanctum meum, quod polluistis in gentibus ad quas intrastis.

23 Et sanctificabo nomen meum magnum, quod pollutum est inter gentes, quod polluistis in medio earum, ut sciant gentes quia ego Dominus, ait Dominus exercituum, cum sanctificatus fuero in vobis coram eis.

24 Tollam quippe vos de gentibus, et congregabo vos de universis terris, et adducam vos in terram vestram.

25 Et effundam super vos aquam mundam, et mundabimini ab omnibus inquinamentis vestris, et ab universis idolis vestris mundabo vos.

26 Et dabo vobis cor novum, et spiritum novum ponam in medio vestri : et auferam cor lapideum de carne vestra, et dabo vobis cor carneum.

27 Et spiritum meum ponam in medio vestri : et faciam ut in præceptis meis ambuletis, et judicia mea custodiatis et operemini.

28 Et habitabitis in terra quam dedi patribus vestris : et eritis mihi in populum, et ego ero vobis in Deum.

29 Et salvabo vos ex universis inquinamentis vestris : et vocabo frumentum et multiplicabo illud, et non imponam vobis famem.

30 Et multiplicabo fructum ligni, et genimina agri, ut non portetis ultra opprobrium famis in gentibus.

31 Et recordabimini viarum vestrarum pessimarum, studiorumque non bonorum : et displicebunt vobis iniquitates vestræ et scelera vestra.

32 Non propter vos ego faciam, ait Dominus Deus : notum sit vobis : confundimini, et erubescite super viis vestris, domus Israël.

33 Hæc dicit Dominus Deus : In die qua mundavero vos ex omnibus iniquitatibus vestris, et inhabitari fecero urbes, et instauravero ruinosa,

34 et terra deserta fuerit exculta, quæ quondam erat desolata in oculis omnis viatoris,

35 dicent : Terra illa inculta facta est ut hortus voluptatis : et civitates desertæ, et destitutæ atque suffossæ, munitæ sederunt.

36 Et scient gentes quæcumque derelictæ fuerint in circuitu vestro, quia ego Dominus ædificavi dissipata, plantavique inculta : ego Dominus locutus sim, et fecerim.

37 Hæc dicit Dominus Deus : Adhuc in hoc invenient me domus Israël, ut faciam eis : multiplicabo eos sicut gregem hominum,

38 ut gregem sanctum, ut gregem Jerusalem in solemnitatibus ejus : sic erunt civitates desertæ, plenæ gregibus hominum : et scient quia ego Dominus.

   

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Apocalypse Revealed # 883

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883. "And He will dwell with them, and they shall be His people. And He Himself will be with them their God." This symbolizes their conjunction with the Lord, which is of such a nature that the people are in Him and He in them.

His dwelling with them symbolizes a conjunction of the Lord with them, as we will see below. The people's being His people, and His being with them their God, symbolically means that they are the Lord's, and that He is their Lord. Moreover, because dwelling with them symbolizes conjunction, it symbolically means that they will be in the Lord and have the Lord in them. Otherwise there is no conjunction. That this is the nature of the conjunction is clearly apparent from the Lord's words in John:

Abide in Me, and I in you... I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:4-5)

And elsewhere:

At that day you will know that I am in My Father, and you in Me, and I in you. (John 14:20)

He who eats My flesh and drinks My blood abides in Me, and I in him. (John 6:56)

[2] The Lord's assuming a humanity and uniting it with the Divinity He had in Him from birth, which is called the Father, had as its goal a conjunction with people, as is apparent also in John:

For their sakes I sanctify Myself, that they also may be sanctified in the truth..., that they may be one as We are one: I in them, and You in Me. (John 17:19, 21-23, 26)

It follows from this that the conjunction is formed with the Lord's Divine humanity, that it is a reciprocal one, and that this is the only means of conjunction with the Divine called the Father.

[3] The Lord also teaches that the conjunction is formed by the Word's truths and by living in accordance with them (John 14:20-24; 15:7).

This, then, is what is meant by the Lord's dwelling with them and their being His people, and His being with them their God. So, too, elsewhere where the same words occur: Jeremiah 7:23; 11:4; Ezekiel 14:11; Jeremiah 24:7; 30:22; Ezekiel 11:20; 36:28; 37:23, 27; Zechariah 8:8; Exodus 29:45.

[4] To dwell with them symbolizes a conjunction with them because to dwell symbolizes conjunction out of love, as may be seen from many passages in the Word. It may be seen also from the abodes of angels in heaven. Heaven is distinguished into countless societies, all of them different from each other in accordance with the differences in their love's affections, in general and in particular. Each society embodies one particular variety of affection, and the people in it have dwellings distinct from each other, depending on how close or akin they are within that variety of affection, and those who are the most closely related dwell together in the same house. Dwelling together, therefore, when said of married partners, symbolizes in the spiritual sense conjunction by love.

It should be known that conjunction with the Lord is not the same as His presence. Conjunction with the Lord is possible only with people who turn to Him directly, His presence with everyone else.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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