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Exodus 40

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1 Locutusque est Dominus ad Moysen, dicens :

2 Mense primo, prima die mensis, eriges tabernaculum testimonii,

3 et pones in eo arcam, dimittesque ante illam velum :

4 et illata mensa, pones super eam quæ rite præcepta sunt. Candelabrum stabit cum lucernis suis,

5 et altare aureum, in quo adoletur incensum, coram arca testimonii. Tentorium in introitu tabernaculi pones,

6 et ante illud altare holocausti :

7 labrum inter altare et tabernaculum, quod implebis aqua.

8 Circumdabisque atrium tentoriis, et ingressum ejus.

9 Et assumpto unctionis oleo unges tabernaculum cum vasis suis, ut sanctificentur :

10 altare holocausti et omnia vasa ejus,

11 labrum cum basi sua : omnia unctionis oleo consecrabis, ut sint Sancta sanctorum.

12 Applicabisque Aaron et filios ejus ad fores tabernaculi testimonii, et lotos aqua

13 indues sanctis vestibus, ut ministrent mihi, et unctio eorum in sacerdotium sempiternum proficiat.

14 Fecitque Moyses omnia quæ præceperat Dominus.

15 Igitur mense primo anni secundi, prima die mensis, collocatum est tabernaculum.

16 Erexitque Moyses illud, et posuit tabulas ac bases et vectes, statuitque columnas,

17 et expandit tectum super tabernaculum, imposito desuper operimento, sicut Dominus imperaverat.

18 Posuit et testimonium in arca, subditis infra vectibus, et oraculum desuper.

19 Cumque intulisset arcam in tabernaculum, appendit ante eam velum ut expleret Domini jussionem.

20 Posuit et mensam in tabernaculo testimonii ad plagam septentrionalem extra velum,

21 ordinatis coram propositionis panibus, sicut præceperat Dominus Moysi.

22 Posuit et candelabrum in tabernaculo testimonii e regione mensæ in parte australi,

23 locatis per ordinem lucernis, juxta præceptum Domini.

24 Posuit et altare aureum sub tecto testimonii contra velum,

25 et adolevit super eo incensum aromatum, sicut jusserat Dominus Moysi.

26 Posuit et tentorium in introitu tabernaculi testimonii,

27 et altare holocausti in vestibulo testimonii, offerens in eo holocaustum, et sacrificia, ut Dominus imperaverat.

28 Labrum quoque statuit inter tabernaculum testimonii et altare, implens illud aqua.

29 Laveruntque Moyses et Aaron ac filii ejus manus suas et pedes,

30 cum ingrederentur tectum fœderis, et accederent ad altare, sicut præceperat Dominus Moysi.

31 Erexit et atrium per gyrum tabernaculi et altaris, ducto in introitu ejus tentorio. Postquam omnia perfecta sunt,

32 operuit nubes tabernaculum testimonii, et gloria Domini implevit illud.

33 Nec poterat Moyses ingredi tectum fœderis, nube operiente omnia, et majestate Domini coruscante, quia cuncta nubes operuerat.

34 Siquando nubes tabernaculum deserebat, proficiscebantur filii Israël per turmas suas :

35 si pendebat desuper, manebant in eodem loco.

36 Nubes quippe Domini incubabat per diem tabernaculo, et ignis in nocte, videntibus cunctis populis Israël per cunctas mansiones suas.

   

Komentář

 

Door

  
Photo by Gretchen Keith

Generally, doors in the Bible represent the initial desires for good and concepts of truth that introduce us to new levels of love and understanding, and even to the Lord Himself. Since a “house” represents a person’s desires, affections and passions, the door serves to introduce true ideas that can put those desires into action.

In John 10:7, the door signifies the Lord, who is good itself and truth itself. (Arcana Coelestia 2356[2])

In Revelation 3:8; 4:1, the door signifies admission to the arcana of heaven revealed. (Apocalypse Explained 260[2])

The meaning depends on context, of course. For example, references to doorposts and lintels are making a distinction between introductory goods and introductory truths. And, in Sodom, Lot's house had two doors -- an inner one and an outer one. When, in Genesis 19:6, Lot tried to convince the men of Sodom not to attack the angels visiting him, he went outside the inner door, but stayed inside the outer door. There, the outer door represents a desire for good that is resistant to the falsity represented by the men of Sodom; the inner door represents true ideas springing from that desire for good. Someone nurturing a desire for good could be admitted through the first door, but would have to learn the truth about how to express that desire before being admitted through the second.

(Odkazy: Genesis 19)