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Exodus 4

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1 Respondens Moyses ait : Non credent mihi, neque audient vocem meam, sed dicent : Non apparuit tibi Dominus.

2 Dixit ergo ad eum : Quid est quod tenes in manu tua ? Respondit : Virga.

3 Dixitque Dominus : Projice eam in terram. Projecit, et versa est in colubrum, ita ut fugeret Moyses.

4 Dixitque Dominus : Extende manum tuam, et apprehende caudam ejus. Extendit, et tenuit, versaque est in virgam.

5 Ut credant, inquit, quod apparuerit tibi Dominus Deus patrum suorum, Deus Abraham, Deus Isaac et Deus Jacob.

6 Dixitque Dominus rursum : Mitte manum tuam in sinum tuum. Quam cum misisset in sinum, protulit leprosam instar nivis.

7 Retrahe, ait, manum tuam in sinum tuum. Retraxit, et protulit iterum, et erat similis carni reliquæ.

8 Si non crediderint, inquit, tibi, neque audierint sermonem signi prioris, credent verbo signi sequentis.

9 Quod si nec duobus quidem his signis crediderint, neque audierint vocem tuam : sume aquam fluminis, et effunde eam super aridam, et quidquid hauseris de fluvio, vertetur in sanguinem.

10 Ait Moyses : Obsecro, Domine, non sum eloquens ab heri et nudiustertius : et ex quo locutus es ad servum tuum, impeditioris et tardioris linguæ sum.

11 Dixit Dominus ad eum : Quis fecit os hominis ? aut quis fabricatus est mutum et surdum, videntem et cæcum ? nonne ego ?

12 Perge, igitur, et ego ero in ore tuo : doceboque te quid loquaris.

13 At ille : Obsecro, inquit, Domine, mitte quem missurus es.

14 Iratus Dominus in Moysen, ait : Aaron frater tuus Levites, scio quod eloquens sit : ecce ipse egreditur in occursum tuum, vidensque te lætabitur corde.

15 Loquere ad eum, et pone verba mea in ore ejus : et ego ero in ore tuo, et in ore illius, et ostendam vobis quid agere debeatis.

16 Ipse loquetur pro te ad populum, et erit os tuum : tu autem eris ei in his quæ ad Deum pertinent.

17 Virgam quoque hanc sume in manu tua, in qua facturus es signa.

18 Abiit Moyses, et reversus est ad Jethro socerum suum, dixitque ei : Vadam et revertar ad fratres meos in Ægyptum, ut videam si adhuc vivant. Cui ait Jethro : Vade in pace.

19 Dixit ergo Dominus ad Moysen in Madian : Vade, et revertere in Ægyptum, mortui sunt enim omnes qui quærebant animam tuam.

20 Tulit ergo Moyses uxorem suam, et filios suos, et imposuit eos super asinum : reversusque est in Ægyptum, portans virgam Dei in manu sua.

21 Dixitque ei Dominus revertenti in Ægyptum : Vide ut omnia ostenta quæ posui in manu tua, facias coram Pharaone : ego indurabo cor ejus, et non dimittet populum.

22 Dicesque ad eum : Hæc dicit Dominus : Filius meus primogenitus Israël.

23 Dixi tibi : Dimitte filium meum ut serviat mihi ; et noluisti dimittere eum : ecce ego interficiam filium tuum primogenitum.

24 Cumque esset in itinere, in diversorio occurrit ei Dominus, et volebat occidere eum.

25 Tulit idcirco Sephora acutissimam petram, et circumcidit præputium filii sui, tetigitque pedes ejus, et ait : Sponsus sanguinum tu mihi es.

26 Et dimisit eum postquam dixerat : Sponsus sanguinum ob circumcisionem.

27 Dixit autem Dominus ad Aaron : Vade in occursum Moysi in desertum. Qui perrexit obviam ei in montem Dei, et osculatus est eum.

28 Narravitque Moyses Aaron omnia verba Domini quibus miserat eum, et signa quæ mandaverat.

29 Veneruntque simul, et congregaverunt cunctos seniores filiorum Israël.

30 Locutusque est Aaron omnia verba quæ dixerat Dominus ad Moysen : et fecit signa coram populo,

31 et credidit populus. Audieruntque quod visitasset Dominus filios Israël, et respexisset afflictionem illorum : et proni adoraverunt.

   

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Arcana Coelestia # 6960

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6960. 'Put your hand into your bosom' means making truth their own. This is clear from the meaning of 'hand' as power, dealt with above in 6947; and from the meaning of 'bosom' as love, for the parts of the chest correspond to love since the chest holds within it the heart, which corresponds to celestial love, and the lungs, which correspond to spiritual love, 3635, 3883-3896, 4112, 4113, 4133. And as 'the bosom' therefore corresponds to love it also means that which is one's own, because what constitutes a person's love is that which is his own. For this reason 'putting a hand into one's bosom' here means making something one's own. The fact that making truth one's own is what is meant is evident from the things that follow in the narrative and also from the consideration that truth is what spiritual power consists in, 6948.

[2] The fact that 'the bosom' means that which is a person's true self, and so that which is his own, and from this means making something one's own and joining to oneself through love, is clear from the following places: In Micah,

Do not trust in a companion, put no confidence in a leader; from her who is lying in your bosom guard the doors of your mouth. Micah 7:5.

'Her lying in the bosom' stands for one who has been joined to another through love. So it is also that a wife is called the wife of her husband's bosom, Deuteronomy 28:54; 2 Samuel 12:8, and a husband is called the husband of his wife's bosom, Deuteronomy 28:56; and this is because one belongs to the other. In David,

My prayer falls back onto my bosom. Psalms 35:13.

This stands for its return to himself. In the same author,

Remember, O Lord, the reproach of Your servants - [how] I bear in my bosom all the great peoples. Psalms 89:50.

This stands for what is present with himself, as that which is his own. In Isaiah,

He pastures His flock like a shepherd, He gathers the lambs into His arm, and He carries them in His bosom. Isaiah 40:11.

Here the meaning is similar.

[3] In Luke,

Give, and it will be given to you; good measure, pressed down, shaken together, and running over will be given into your bosom. Luke 6:38.

'Being given into the bosom' stands for imparting them as their own. In the same gospel,

After that it happened that Lazarus died and was taken away by the angels into Abraham's bosom. Luke 16:22.

'Being taken away into Abraham's bosom' stands for being taken to the Lord - whom 'Abraham' is used to mean - by virtue of being joined to Him through love.

[4] In John,

There was reclining on Jesus' bosom one of the disciples, whom Jesus loved. Falling towards Jesus' breast he said to Him, Lord, who is it? John 13:23, 25.

'Reclining on the bosom' plainly stands for being loved and being joined through love. In the same gospel,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

'In the bosom of the Father' stands for being one.

[5] 'The bosom' stands for that which is a person's true self, and for making something one's own but not through love, in the following places: In Isaiah,

I will repay, I will repay into their bosom your iniquities, and the iniquities of your fathers together. I will measure the value of their work first into their bosom. Isaiah 65:6-7.

In Jeremiah,

Jehovah shows mercy to thousands and He repays the iniquity of the fathers into the bosom of their sons after them. Jeremiah 31:18.

In David,

Repay our neighbours sevenfold into their bosom, their reproach to which they have subjected You, O Lord. Psalms 79:12.

'Repaying into their bosom' stands for imparting to their true selves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.