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Exodus 32

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1 Videns autem populus quod moram faceret descendendi de monte Moyses, congregatus adversus Aaron, dixit : Surge, fac nobis deos, qui nos præcedant : Moysi enim huic viro, qui nos eduxit de terra Ægypti, ignoramus quid acciderit.

2 Dixitque ad eos Aaron : Tollite inaures aureas de uxorum, filiorumque et filiarum vestrarum auribus, et afferte ad me.

3 Fecitque populus quæ jusserat, deferens inaures ad Aaron.

4 Quas cum ille accepisset, formavit opere fusorio, et fecit ex eis vitulum conflatilem : dixeruntque : Hi sunt dii tui Israël, qui te eduxerunt de terra Ægypti.

5 Quod cum vidisset Aaron, ædificavit altare coram eo, et præconis voce clamavit dicens : Cras solemnitas Domini est.

6 Surgentesque mane, obtulerunt holocausta, et hostias pacificas, et sedit populus manducare, et bibere, et surrexerunt ludere.

7 Locutus est autem Dominus ad Moysen, dicens : Vade, descende : peccavit populus tuus, quem eduxisti de terra Ægypti.

8 Recesserunt cito de via, quam ostendisti eis : feceruntque sibi vitulum conflatilem, et adoraverunt, atque immolantes ei hostias, dixerunt : Isti sunt dii tui Israël, qui te eduxerunt de terra Ægypti.

9 Rursumque ait Dominus ad Moysen : Cerno quod populus iste duræ cervicis sit :

10 dimitte me, ut irascatur furor meus contra eos, et deleam eos, faciamque te in gentem magnam.

11 Moyses autem orabat Dominum Deum suum, dicens : Cur, Domine, irascitur furor tuus contra populum tuum, quem eduxisti de terra Ægypti, in fortitudine magna, et in manu robusta ?

12 Ne quæso dicant Ægyptii : Callide eduxit eos, ut interficeret in montibus, et deleret e terra : quiescat ira tua, et esto placabilis super nequitia populi tui.

13 Recordare Abraham, Isaac, et Israël servorum tuorum, quibus jurasti per temetipsum, dicens : Multiplicabo semen vestrum sicut stellas cæli ; et universam terram hanc, de qua locutus sum, dabo semini vestro, et possidebitis eam semper.

14 Placatusque est Dominus ne faceret malum quod locutus fuerat adversus populum suum.

15 Et reversus est Moyses de monte, portans duas tabulas testimonii in manu sua, scriptas ex utraque parte,

16 et factas opere Dei : scriptura quoque Dei erat sculpta in tabulis.

17 Audiens autem Josue tumultum populi vociferantis, dixit ad Moysen : Ululatus pugnæ auditur in castris.

18 Qui respondit : Non est clamor adhortantium ad pugnam, neque vociferatio compellentium ad fugam : sed vocem cantantium ego audio.

19 Cumque appropinquasset ad castra, vidit vitulum, et choros : iratusque valde, projecit de manu tabulas, et confregit eas ad radicem montis :

20 arripiensque vitulum quem fecerant, combussit, et contrivit usque ad pulverem, quem sparsit in aquam, et dedit ex eo potum filiis Israël.

21 Dixitque ad Aaron : Quid tibi fecit hic populus, ut induceres super eum peccatum maximum ?

22 Cui ille respondit : Ne indignetur dominus meus : tu enim nosti populum istum, quod pronus sit ad malum :

23 dixerunt mihi : Fac nobis deos, qui nos præcedant : huic enim Moysi, qui nos eduxit de terra Ægypti, nescimus quid acciderit.

24 Quibus ego dixi : Quis vestrum habet aurum ? Tulerunt, et dederunt mihi : et projeci illud in ignem, egressusque est hic vitulus.

25 Videns ergo Moyses populum quod esset nudatus (spoliaverat enim eum Aaron propter ignominiam sordis, et inter hostes nudum constituerat),

26 et stans in porta castrorum, ait : Si quis est Domini, jungatur mihi. Congregatique sunt ad eum omnes filii Levi :

27 quibus ait : Hæc dicit Dominus Deus Israël : Ponat vir gladium super femur suum : ite, et redite de porta usque ad portam per medium castrorum, et occidat unusquisque fratrem, et amicum, et proximum suum.

28 Feceruntque filii juxta sermonem Moysi, cecideruntque in die illa quasi viginti tria millia hominum.

29 Et ait Moyses : Consecrastis manus vestras hodie Domino, unusquisque in filio, et in fratre suo, ut detur vobis benedictio.

30 Facto autem altero die, locutus est Moyses ad populum : Peccastis peccatum maximum : ascendam ad Dominum, si quomodo quivero eum deprecari pro scelere vestro.

31 Reversusque ad Dominum, ait : Obsecro, peccavit populus iste peccatum maximum, feceruntque sibi deos aureos : aut dimitte eis hanc noxam,

32 aut si non facis, dele me de libro tuo quem scripsisti.

33 Cui respondit Dominus : Qui peccaverit mihi, delebo eum de libro meo :

34 tu autem vade, et duc populum istum quo locutus sum tibi : angelus meus præcedet te. Ego autem in die ultionis visitabo et hoc peccatum eorum.

35 Percussit ergo Dominus populum pro reatu vituli, quem fecerat Aaron.

   

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Arcana Coelestia # 10622

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10622. 'And He does not at all absolve' means allowing them to exist until they reach their closing stage. This is clear from the meaning of 'absolving' as forgiving sin; but when the words does or will not absolve are added 1 , allowing the thing to exist is meant. The reason why until their closing stage is meant is that the Lord allows evil to exist until it has reached its closing stage or culmination. Various places throughout the Word use the expression 'the close of the age'; and in these places evil may be spoken of as having reached or not having reached its closing stage, at which stage visitation takes place. Since this is the meaning of the words 'He does (or will) not at all absolve' a brief statement must be made showing what to understand by this. In general the closing stage or the close means the end of the Church. And it reaches its end when neither charity nor faith exist any longer, because the Church has turned itself completely away from the Lord and no good at all reigns there any longer, only evil. This is called its close, at which stage visitation takes place. When it takes place all those ruled by evil are cast away, and all those governed by good are accepted. This visitation takes place in the next life, where all who have belonged to the Church from its beginning through to its end dwell together. The casting away of the evil into hell when it takes place and the saving of the good is what is called the last judgement.

[2] In particular the closing stage takes place with every individual person in a very similar manner. When anybody enters the next life, which happens immediately after death, he is allowed to exist among those who are good; even someone bad is allowed to do so. But after a while the person's interiors are opened. If these are evil he is borne away more and more into his own evil, until his will is taken over by his evil, and his understanding by the falsity which goes with that evil. Once this has happened that evil is said to have reached the closing stage in him, and he is cast away into hell. These are the things that should be understood by 'He will not at all absolve'. The like is meant by what Jehovah said to Moses,

Now, go! lead the people to what I have spoken of to you. Behold, My angel will go before you; and on the day of My visitation I will visit their sin upon them. Exodus 32:34.

[3] The fact that the close means the end of the Church is clear from the following places: In Jeremiah,

With Israel and with Judah I will not bring about the close 2 , but I will not treat you as one who is at all innocent 3 , because there is no hope for your fracture; the wound is grievous. You have no restorative medicaments. Jeremiah 30:11-13; 46:28.

In the same prophet,

Your iniquity, O daughter of Zion, has been brought to a close. He will visit your iniquity, O daughter of Edom, He will reveal your sins. Lamentations 4:22.

In Daniel,

Seventy weeks have been decreed concerning your people, to bring transgression to a close and to seal up sins and to atone for iniquity. At length upon the bird of abominations will come desolation; and until the close ... Daniel 9:24, 27.

In Matthew,

The harvest is the close of the age. As the tares are gathered and burned in the fire, so will it be at the close of the age. Matthew 13:39-40.

In the same gospel,

The disciples said to Jesus, Tell us, what will be the sign of Your coming and of the close of the age? Matthew 24:3.

In the same gospel,

Jesus said, Behold I am with you at all times 4 even to the close of the age. Matthew 28:20.

Poznámky pod čarou:

1. i.e. when he does not absolve is added to absolving; literally, and absolving He does not absolve

2. i.e. He will not make an end of Israel and Judah, as He will of the nations among whom they are exiled

3. literally, nor rendering will I render you innocent

4. literally, I am with you all the days

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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