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Exodus 21

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1 Hæc sunt judicia quæ propones eis.

2 Si emeris servum hebræum, sex annis serviet tibi : in septimo egredietur liber gratis.

3 Cum quali veste intraverit, cum tali exeat : si habens uxorem, et uxor egredietur simul.

4 Sin autem dominus dederit illi uxorem, et pepererit filios et filias : mulier et liberi ejus erunt domini sui, ipse vero exibit cum vestitu suo.

5 Quod si dixerit servus : Diligo dominum meum et uxorem ac liberos ; non egrediar liber :

6 offeret eum dominus diis, et applicabitur ad ostium et postes, perforabitque aurem ejus subula : et erit ei servus in sæculum.

7 Si quis vendiderit filiam suam in famulam, non egredietur sicut ancillæ exire consueverunt.

8 Si displicuerit oculis domini sui cui tradita fuerat, dimittet eam : populo autem alieno vendendi non habebit potestatem, si spreverit eam.

9 Sin autem filio suo desponderit eam, juxta morem filiarum faciet illi.

10 Quod si alteram ei acceperit, providebit puellæ nuptias, et vestimenta, et pretium pudicitiæ non negabit.

11 Si tria ista non fecerit, egredietur gratis absque pecunia.

12 Qui percusserit hominem volens occidere, morte moriatur.

13 Qui autem non est insidiatus, sed Deus illum tradidit in manus ejus, constituam tibi locum in quem fugere debeat.

14 Si quis per industriam occiderit proximum suum, et per insidias : ab altari meo evelles eum, ut moriatur.

15 Qui percusserit patrem suum aut matrem, morte moriatur.

16 Qui furatus fuerit hominem, et vendiderit eum, convictus noxæ, morte moriatur.

17 Qui maledixerit patri suo, vel matri, morte moriatur.

18 Si rixati fuerint viri, et percusserit alter proximum suum lapide vel pugno, et ille mortuus non fuerit, sed jacuerit in lectulo :

19 si surrexerit, et ambulaverit foris super baculum suum, innocens erit qui percusserit, ita tamen ut operas ejus et impensas in medicos restituat.

20 Qui percusserit servum suum, vel ancillam virga, et mortui fuerint in manibus ejus, criminis reus erit.

21 Sin autem uno die vel duobus supervixerit, non subjacebit pœnæ, quia pecunia illius est.

22 Si rixati fuerint viri, et percusserit quis mulierem prægnantem, et abortivum quidem fecerit, sed ipsa vixerit : subjacebit damno quantum maritus mulieris expetierit, et arbitri judicaverint.

23 Sin autem mors ejus fuerit subsecuta, reddet animam pro anima,

24 oculum pro oculo, dentem pro dente, manum pro manu, pedem pro pede,

25 adustionem pro adustione, vulnus pro vulnere, livorem pro livore.

26 Si percusserit quispiam oculum servi sui aut ancillæ, et luscos eos fecerit, dimittet eos liberos pro oculo quem eruit.

27 Dentem quoque si excusserit servo vel ancillæ suæ, similiter dimittet eos liberos.

28 Si bos cornu percusserit virum aut mulierem, et mortui fuerint, lapidibus obruetur : et non comedentur carnes ejus, dominus quoque bovis innocens erit.

29 Quod si bos cornupeta fuerit ab heri et nudiustertius, et contestati sunt dominum ejus, nec recluserit eum, occideritque virum aut mulierem : et bos lapidibus obruetur, et dominum ejus occident.

30 Quod si pretium fuerit ei impositum, dabit pro anima sua quidquid fuerit postulatus.

31 Filium quoque et filiam si cornu percusserit, simili sententiæ subjacebit.

32 Si servum ancillamque invaserit, triginta siclos argenti domino dabit, bos vero lapidibus opprimetur.

33 Si quis aperuerit cisternam, et foderit, et non operuerit eam, cecideritque bos aut asinus in eam,

34 reddet dominus cisternæ pretium jumentorum : quod autem mortuum est, ipsius erit.

35 Si bos alienus bovem alterius vulneraverit, et ille mortuus fuerit : vendent bovem vivum, et divident pretium, cadaver autem mortui inter se dispertient.

36 Sin autem sciebat quod bos cornupeta esset ab heri et nudiustertius, et non custodivit eum dominus suus : reddet bovem pro bove, et cadaver integrum accipiet.

   

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Arcana Coelestia # 7456

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7456. 'Will they not stone us?' means that they would thereby demolish the truths of faith that related to worship. This is clear from the meaning of 'stoning' as demolishing and wiping out falsities, but in the contrary sense, when done by the evil, as demolishing and wiping out the truths of faith. If the vile, foul, and hellish things referred to above in 7454 were to enter in among people whose worship is holy its holiness would be destroyed. The reason for this is that when a person's worship is holy he is withheld from such things, and people who are governed by good in faith and life are raised above the level of the senses on which such things reside. But when such objects do enter in the foul things present on the sensory level are stirred up - that is, the things which a person is withheld from when his worship is holy, as has been stated, and which people governed by good are raised above - and the holiness of the worship is destroyed. Experience too demonstrates this plainly, for if, when a person offers worship to God, some foul object appears and is not removed, worship ceases and is destroyed. This is what is meant when it is said that if those steeped in falsities arising from evils were nearby they would demolish the truths of faith that relate to worship.

[2] As for the meaning of 'stoning', it should be recognized that the Jews and Israelites, among whom a representative of the Church had been established, had two kinds of capital punishment, one being stoning, the other hanging on wood. Stoning was used if anyone sought to destroy the truths relating to worship which were commanded, while hanging was used if anyone sought to destroy goodness of life. The reason why those who sought to destroy truths relating to worship were stoned was that a stone was a sign of truth and in the contrary sense of falsity, 643, 1298, 3720, 6426. And the reason why those who sought to destroy goodness of life were hanged on wood was that wood was a sign of good and in the contrary sense of the evil belonging to evil desires, 643, 2784, 2812, 3720.

[3] The fact that punishment by stoning would be used if anyone should destroy truths relating to worship is evident from the following places: In Ezekiel,

Finally they will cause an assembly to come up upon you, and they will stone you with stones and cut you up with their swords. Ezekiel 16:40.

This refers to the perverse Jerusalem and the destruction of the truth of faith by means of falsities. This is why it says that 'they will stone with stones' and also 'cut up with swords', for 'a sword' means truth engaged in conflict with falsity and destroying it, and in the contrary sense falsity engaged in conflict with truth and destroying it, 2799, 4499, 6353, 7102.

[4] A similar statement occurs elsewhere in the same prophet,

Cause an assembly to come up against them, in order that the assembly may stone them with stones and tear them apart with their swords. Ezekiel 23:46-47.

This refers to Jerusalem and Samaria, by which the Church is meant. Jerusalem means the celestial-spiritual Church, Samaria the spiritual Church, and this chapter describes how forms of the good and truth of faith were destroyed in them.

[5] In Moses,

If an ox strikes a man or woman with its horn so that the person dies, the ox shall surely be stoned. Exodus 21:28.

'Striking a man or woman with the horn' means falsity engaged in conflict with truth and goodness and destroying them. For 'the horn' is falsity engaged in conflict, and also the power of falsity, 2832, while 'man and woman' in the Word means truth and goodness; and this makes plain what the internal sense of that command is and why it was that the ox had to be stoned.

[6] In the same author,

Anyone blaspheming the name of Jehovah shall surely be killed; all the congregation shall certainly stone him. Leviticus 24:16.

'Blaspheming the name of Jehovah' means using malevolent falsities to do violence to truths and forms of good that relate to worship. 'The name of Jehovah' means everything in one embrace that is used to worship Jehovah, see 2724, 3006, thus every aspect of faith and charity, 6674. This also explains why the Israelite woman s son who blasphemed the name of Jehovah was led outside the camp and stoned, Leviticus 24:11, 14, 23. Furthermore it had been commanded that those who served other gods should be stoned, Deuteronomy 17:3, 5, and also those who enticed anyone to serve other gods, Deuteronomy 13:6-10. 'Serving other gods' means profane worship by means of which true worship is destroyed.

[7] If no evidence of virginity were found with a young woman when she married she was to be stoned because she had played the fool in Israel by committing whoredom in her father's house, Deuteronomy 22:20-21. The reason for this was that 'whoredom' meant the falsification of truth, thus the destruction of it, 2466, 4865. If a man lay in the city with a young woman, a virgin, who was betrothed to a man, both were to be stoned, Deuteronomy 22:23-24, and for the same reason, namely whoredom; for spiritual whoredom is the falsification of truth. In Luke 20:5-6, [one reads about the chief priests, scribes, and elders] coming to the conclusion among themselves that if they said John's baptism was from heaven [the Lord] would say, 'Why did you not believe him?' But if they said 'From men', all the people would stone them. Here also 'stoning' is spoken of because of opposition to the truth.

The reason why the Jews sought to stone Jesus because He said, Before Abraham was, I am, John 8:58-59, was that that nation believed this to be false. In a similar way they sought to stone Jesus because He said He and His Father were one, John 10:30-33; for they thought, as these verses also state, that this was blasphemy.

From all this one may now see what stoning was and why it was commanded, and also that punishment by stoning, administered since ancient times as its use in Egypt proves, was derived from the representatives of the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.