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Exodus 20

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1 Locutusque est Dominus cunctos sermones hos :

2 Ego sum Dominus Deus tuus, qui eduxi te de terra Ægypti, de domo servitutis.

3 Non habebis deos alienos coram me.

4 Non facies tibi sculptile, neque omnem similitudinem quæ est in cælo desuper, et quæ in terra deorsum, nec eorum quæ sunt in aquis sub terra.

5 Non adorabis ea, neque coles : ego sum Dominus Deus tuus fortis, zelotes, visitans iniquitatem patrum in filios, in tertiam et quartam generationem eorum qui oderunt me :

6 et faciens misericordiam in millia his qui diligunt me, et custodiunt præcepta mea.

7 Non assumes nomen Domini Dei tui in vanum : nec enim habebit insontem Dominus eum qui assumpserit nomen Domini Dei sui frustra.

8 Memento ut diem sabbati sanctifices.

9 Sex diebus operaberis, et facies omnia opera tua.

10 Septimo autem die sabbatum Domini Dei tui est : non facies omne opus in eo, tu, et filius tuus et filia tua, servus tuus et ancilla tua, jumentum tuum, et advena qui est intra portas tuas.

11 Sex enim diebus fecit Dominus cælum et terram, et mare, et omnia quæ in eis sunt, et requievit in die septimo : idcirco benedixit Dominus diei sabbati, et sanctificavit eum.

12 Honora patrem tuum et matrem tuam, ut sis longævus super terram, quam Dominus Deus tuus dabit tibi.

13 Non occides.

14 Non mœchaberis.

15 Non furtum facies.

16 Non loqueris contra proximum tuum falsum testimonium.

17 Non concupisces domum proximi tui, nec desiderabis uxorem ejus, non servum, non ancillam, non bovem, non asinum, nec omnia quæ illius sunt.

18 Cunctus autem populus videbat voces et lampades, et sonitum buccinæ, montemque fumantem : et perterriti ac pavore concussi, steterunt procul,

19 dicentes Moysi : Loquere tu nobis, et audiemus : non loquatur nobis Dominus, ne forte moriamur.

20 Et ait Moyses ad populum : Nolite timere : ut enim probaret vos venit Deus, et ut terror illius esset in vobis, et non peccaretis.

21 Stetitque populus de longe. Moyses autem accessit ad caliginem in qua erat Deus.

22 Dixit præterea Dominus ad Moysen : Hæc dices filiis Israël : Vos vidistis quod de cælo locutus sim vobis.

23 Non facietis deos argenteos, nec deos aureos facietis vobis.

24 Altare de terra facietis mihi, et offeretis super eo holocausta et pacifica vestra, oves vestras et boves in omni loco in quo memoria fuerit nominis mei : veniam ad te, et benedicam tibi.

25 Quod si altare lapideum feceris mihi, non ædificabis illud de sectis lapidibus : si enim levaveris cultrum super eo, polluetur.

26 Non ascendes per gradus ad altare meum, ne reveletur turpitudo tua.

   

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Apocalypse Explained # 979

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979. Yea, O Lord God Almighty, true and just are Thy judgments, signifies that these things are done because all things have their essence, life and power from the Divine good and the Divine truth. This is evident from the signification of "Lord God," as being the Lord as to the Divine good and the Divine truth; for the Lord is called "Lord" from the Divine good, and "God" from the Divine truth. Also from the signification of "Almighty," as being to be, to live, and to have power from Himself (See n. 43, 689, 939); so also that He is being, life, and power to all things; for the Lord is all this from Himself, but man is all this from the Lord. Also from the signification of "Thy judgments," as being those things that are being done, namely, those mentioned above in the sixth verse. That this is what is meant by "judgments" is evident from the fifth verse, where it is said, "Just art Thou, O Lord, and holy, because Thou hast judged these things." These judgments are called "true" from the Divine truth, and "just" from the Divine good, from which two all things are effected. (That "just" is predicated of the Divine good may be seen above, n. 972.) The same things are involved in these words, "Yea, O Lord God Almighty, true and just are Thy judgments," as in the words of the fifth verse, "Thou art just, O Lord, who art and who wast, and art holy, because Thou hast judged these things." The only difference is that the latter were said from the Lord's spiritual kingdom, and the former from His celestial kingdom. "Yea" is here an expression confirmative of the statements from the spiritual kingdom. That the same things are involved see above (n. 972-974), and compare.

(Continuation respecting the Fifth Commandment)

[2] From what has been said above, what is meant in the Word by good works can now be seen, namely, that they are all works done by man when evils have been removed as sins. For the works done after this are done from man only as if from him; for they are done from the Lord, and all works done from the Lord are good, and are called the goods of life, the goods of charity, and good works; as for instance, all the judgments of a judge who has justice as his end, and who venerates and loves it as Divine, and who detests as infamous decisions made for the sake of rewards or friendship, or from favor. Thus he consults the good of his country by causing justice and judgment to reign therein as in heaven; and thus he consults the peace of every innocent citizen and protects him from the violence of evildoers. All these are good works. So all services of managers and dealings of merchants are good works when they shun unlawful gains as sins against the Divine laws. When a man shuns evils as sins he daily learns what a good work is, and the affection of doing good grows with him, and the affection of knowing truths for the sake of good; for so far as he knows truths he can perform works more fully and more wisely, and thus his works become more truly good. Cease, therefore, from asking in thyself, "What are the good works that I must do, or what good must I do to receive eternal life?" Only cease from evils as sins and look to the Lord, and the Lord will teach and lead you.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.