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Deuteronomium 7

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1 Cum introduxerit te Dominus Deus tuus in terram, quam possessurus ingredieris, et deleverit gentes multas coram te, Hethæum, et Gergezæum, et Amorrhæum, Chananæum, et Pherezæum, et Hevæum, et Jebusæum, septem gentes multo majoris numeri quam tu es, et robustiores te :

2 tradideritque eas Dominus Deus tuus tibi, percuties eas usque ad internecionem. Non inibis cum eis fœdus, nec misereberis earum,

3 neque sociabis cum eis conjugia. Filiam tuam non dabis filio ejus, nec filiam illius accipies filio tuo :

4 quia seducet filium tuum, ne sequatur me, et ut magis serviat diis alienis : irasceturque furor Domini, et delebit te cito.

5 Quin potius hæc facietis eis : aras eorum subvertite, et confringite statuas, lucosque succidite, et sculptilia comburite :

6 quia populus sanctus es Domino Deo tuo. Te elegit Dominus Deus tuus, ut sis ei populus peculiaris de cunctis populis, qui sunt super terram.

7 Non quia cunctas gentes numero vincebatis, vobis junctus est Dominus, et elegit vos, cum omnibus sitis populis pauciores :

8 sed quia dilexit vos Dominus, et custodivit juramentum, quod juravit patribus vestris : eduxitque vos in manu forti, et redemit de domo servitutis, de manu Pharaonis regis Ægypti.

9 Et scies, quia Dominus Deus tuus, ipse est Deus fortis et fidelis, custodiens pactum et misericordiam diligentibus se, et his qui custodiunt præcepta ejus in mille generationes :

10 et reddens odientibus se statim, ita ut disperdat eos, et ultra non differat, protinus eis restituens quod merentur.

11 Custodi ergo præcepta et cæremonias atque judicia, quæ ego mando tibi hodie ut facias.

12 Si postquam audieris hæc judicia, custodieris ea, et feceris, custodiet et Dominus Deus tuus pactum tibi, et misericordiam quam juravit patribus tuis :

13 et diliget te, ac multiplicabit, benedicetque fructui ventris tui, et fructui terræ tuæ, frumento tuo, atque vindemiæ, oleo, et armentis, gregibus ovium tuarum super terram, pro qua juravit patribus tuis ut daret eam tibi.

14 Benedictus eris inter omnes populos. Non erit apud te sterilis utriusque sexus, tam in hominibus quam in gregibus tuis.

15 Auferet Dominus a te omnem languorem : et infirmitates Ægypti pessimas, quas novisti, non inferet tibi, sed cunctis hostibus tuis.

16 Devorabis omnes populos, quos Dominus Deus tuus daturus est tibi. Non parcet eis oculus tuus, nec servies diis eorum, ne sint in ruinam tui.

17 Si dixeris in corde tuo : Plures sunt gentes istæ quam ego : quomodo potero delere eas ?

18 noli metuere, sed recordare quæ fecerit Dominus Deus tuus Pharaoni, et cunctis Ægyptiis,

19 plagas maximas, quas viderunt oculi tui, et signa atque portenta, manumque robustam, et extentum brachium, ut educeret te Dominus Deus tuus : sic faciet cunctis populis, quos metuis.

20 Insuper et crabrones mittet Dominus Deus tuus in eos, donec deleat omnes atque disperdat qui te fugerint, et latere potuerint.

21 Non timebis eos, quia Dominus Deus tuus in medio tui est, Deus magnus et terribilis :

22 ipse consumet nationes has in conspectu tuo paulatim atque per partes. Non poteris eas delere pariter : ne forte multiplicentur contra te bestiæ terræ.

23 Dabitque eos Dominus Deus tuus in conspectu tuo : et interficiet illos, donec penitus deleantur.

24 Tradetque reges eorum in manus tuas, et disperdes nomina eorum sub cælo : nullus poterit resistere tibi, donec conteras eos.

25 Sculptilia eorum igne combures : non concupisces argentum et aurum, de quibus facta sunt, neque assumes ex eis tibi quidquam, ne offendas, propterea quia abominatio est Domini tui :

26 nec inferes quippiam ex idolo in domum tuam, ne fias anathema, sicut et illud est. Quasi spurcitiam detestaberis, et velut inquinamentum ac sordes abominationi habebis, quia anathema est.

   

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Arcana Coelestia # 8768

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8768. 'You will be to Me a peculiar treasure from among all peoples' means that at that time Divine Truth will exist with them more than with others. This is clear from the meaning of 'being Jehovah's (or the Lord's) peculiar treasure' as being the Lord's, for 'a peculiar treasure' is something especially one's own, and so a possession. Those among whom the Word exists are meant, the reason for this being that those who have the Word, that is, where the Church exists, are called the Lord's own more than others; and that these are called 'His own' is clear from the Lord's words in John 1:11; 10:2-4. The fact that those who belong to the Church, thus with whom the Word exists, are called 'a peculiar treasure' is clear in David,

Jah has chosen Jacob for Himself, and Israel to be His peculiar treasure. Psalms 135:4.

'Jacob' and 'Israel' are plainly those who belong to the Church, among whom the Word exists. Likewise in Moses,

You are a holy people to Jehovah your God; Jehovah your God has chosen you to be for Himself a people who are a peculiar treasure, 1 from among all peoples who are on the face of the earth. Deuteronomy 7:6; 14:2.

[2] The reason why those who have the Word are more than others a peculiar treasure [to the Lord] and especially His own is that they are acquainted with the truths and forms of the good of faith. This being so, they are able more than others to lead the life of heaven and so be joined to the Lord. For the good that constitutes heaven with a person receives its specific quality from the truths of faith. Thus good becomes more heavenly or more Divine among those who possess genuine truths, which are truths drawn from the Word, though only if they keep them, that is, lead a life in accordance with them. This is shown to be so in Moses,

Today you have declared that Jehovah is your God, and that you will go in His ways, and will keep His statutes, and His commandments, and His judgements, and will obey His voice. And Jehovah declares to you today that you are for Him a people who are a peculiar treasure, 1 as He has told you, and that you should keep all His commandments. Deuteronomy 26:17-18.

Poznámky pod čarou:

1. literally, the people of a peculiar treasure

  
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Thanks to the Swedenborg Society for the permission to use this translation.