Bible

 

Deuteronomium 30

Studie

   

1 Cum ergo venerint super te omnes sermones isti, benedictio sive maledictio, quam proposui in conspectu tuo : et ductus pœnitudine cordis tui in universis gentibus, in quas disperserit te Dominus Deus tuus,

2 et reversus fueris ad eum, et obedieris ejus imperiis, sicut ego hodie præcipio tibi, cum filiis tuis, in toto corde tuo, et in tota anima tua :

3 reducet Dominus Deus tuus captivitatem tuam, ac miserebitur tui, et rursum congregabit te de cunctis populis, in quos te ante dispersit.

4 Si ad cardines cæli fueris dissipatus, inde te retrahet Dominus Deus tuus,

5 et assumet, atque introducet in terram, quam possederunt patres tui, et obtinebis eam : et benedicens tibi, majoris numeri te esse faciat quam fuerunt patres tui.

6 Circumcidet Dominus Deus tuus cor tuum, et cor seminis tui, ut diligas Dominum Deum tuum in toto corde tuo, et in tota anima tua, ut possis vivere.

7 Omnes autem maledictiones has convertet super inimicos tuos, et eos qui oderunt te et persequuntur.

8 Tu autem reverteris, et audies vocem Domini Dei tui, faciesque universa mandata quæ ego præcipio tibi hodie :

9 et abundare te faciet Dominus Deus tuus in cunctis operibus manuum tuarum, in sobole uteri tui, et in fructu jumentorum tuorum, in ubertate terræ tuæ, et in rerum omnium largitate. Revertetur enim Dominus, ut gaudeat super te in omnibus bonis, sicut gavisus est in patribus tuis :

10 si tamen audieris vocem Domini Dei tui, et custodieris præcepta ejus et cæremonias, quæ in hac lege conscripta sunt : et revertaris ad Dominum Deum tuum in toto corde tuo, et in tota anima tua.

11 Mandatum hoc, quod ego præcipio tibi hodie, non supra te est, neque procul positum,

12 nec in cælo situm, ut possis dicere : Quis nostrum valet ad cælum ascendere, ut deferat illud ad nos, et audiamus atque opere compleamus ?

13 neque trans mare positum : ut causeris, et dicas : Quis ex nobis poterit transfretare mare, et illud ad nos usque deferre, ut possimus audire et facere quod præceptum est ?

14 sed juxta te est sermo valde, in ore tuo, et in corde tuo, ut facias illum.

15 Considera quod hodie proposuerim in conspectu tuo, vitam et bonum, et e contrario mortem et malum :

16 ut diligas Dominum Deum tuum, et ambules in viis ejus, et custodias mandata illius ac cæremonias atque judicia : et vivas, atque multiplicet te, benedicatque tibi in terra, ad quam ingredieris possidendam.

17 Si autem aversum fuerit cor tuum, et audire nolueris, atque errore deceptus adoraveris deos alienos, et servieris eis :

18 prædico tibi hodie quod pereas, et parvo tempore moreris in terra, ad quam, Jordane transmisso, ingredieris possidendam.

19 Testes invoco hodie cælum et terram, quod proposuerim vobis vitam et mortem, benedictionem et maledictionem. Elige ergo vitam, ut et tu vivas, et semen tuum :

20 et diligas Dominum Deum tuum, atque obedias voci ejus, et illi adhæreas (ipse est enim vita tua, et longitudo dierum tuorum), ut habites in terra, pro qua juravit Dominus patribus tuis, Abraham, Isaac, et Jacob, ut daret eam illis.

   

Komentář

 

Father

  
Rudolf von Arthaber with his Children, by Friedrich von Amerling

Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In the highest sense Father means the Lord Himself, the creator. In the generation of natural children it is the father who provides the soul or the most interior receptacle of life, and an internal heredity, and the mother who provides all of the substance that the soul uses to form its body, plus an external heredity. In this process the soul comes from the Lord through the father, and not from the father, since all life is from the Lord. The wise person calls the Lord his father and the church his mother because his interior loves come from the Lord, but are given form and actuality through the truths taught by the church. Those things thus brought forth are a person's spiritual "children". In the New Testament, when speaking of Jesus and the Father, what is meant is the outward manifestation with the divine itself as the soul inside. Because Jesus was born from a natural mother, He had a natural body and a natural Jewish heredity. Throughout his life as He was tempted by the hells, He slowly put off all he had from His mother and replaced it with what He had from Himself inside, the Father. In doing this he made himself one with the Father that was His inmost so He could truly say, "I and my Father are one".