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Deuteronomium 11

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1 Ama itaque Dominum Deum tuum, et observa præcepta ejus et cæremonias, judicia atque mandata, omni tempore.

2 Cognoscite hodie quæ ignorant filii vestri, qui non viderunt disciplinam Domini Dei vestri, magnalia ejus et robustam manum, extentumque brachium,

3 signa et opera quæ fecit in medio Ægypti Pharaoni regi, et universæ terræ ejus,

4 omnique exercitui Ægyptiorum, et equis ac curribus : quomodo operuerint eos aquæ maris Rubri, cum vos persequerentur, et deleverit eos Dominus usque in præsentem diem :

5 vobisque quæ fecerit in solitudine donec veniretis ad hunc locum :

6 et Dathan atque Abiron filiis Eliab, qui fuit filius Ruben : quos aperto ore suo terra absorbuit, cum domibus et tabernaculis, et universa substantia eorum, quam habebant in medio Israël.

7 Oculi vestri viderunt opera Domini magna quæ fecit,

8 ut custodiatis universa mandata illius, quæ ego hodie præcipio vobis, et possitis introire, et possidere terram, ad quam ingredimini,

9 multoque in ea vivatis tempore : quam sub juramento pollicitus est Dominus patribus vestris, et semini eorum, lacte et melle manantem.

10 Terra enim, ad quam ingrederis possidendam, non est sicut Terra Ægypti, de qua existi, ubi jacto semine in hortorum morem aquæ ducuntur irriguæ :

11 sed montuosa est et campestris, de cælo expectans pluvias,

12 quam Dominus Deus tuus semper invisit, et oculi illius in ea sunt a principio anni usque ad finem ejus.

13 Si ergo obedieritis mandatis meis, quæ ego hodie præcipio vobis, ut diligatis Dominum Deum vestrum, et serviatis ei in toto corde vestro, et in tota anima vestra :

14 dabit pluviam terræ vestræ temporaneam et serotinam, ut colligatis frumentum, et vinum, et oleum,

15 fœnumque ex agris ad pascenda jumenta, et ut ipsi comedatis ac saturemini.

16 Cavete ne forte decipiatur cor vestrum, et recedatis a Domino, serviatisque diis alienis, et adoretis eos :

17 iratusque Dominus claudat cælum, et pluviæ non descendant, nec terra det germen suum, pereatisque velociter de terra optima, quam Dominus daturus est vobis.

18 Ponite hæc verba mea in cordibus et in animis vestris, et suspendite ea pro signo in manibus, et inter oculos vestros collocate.

19 Docete filios vestros ut illa meditentur : quando sederis in domo tua, et ambulaveris in via, et accubueris atque surrexeris.

20 Scribes ea super postes et januas domus tuæ,

21 ut multiplicentur dies tui, et filiorum tuorum in terra, quam juravit Dominus patribus tuis, ut daret eis quamdiu cælum imminet terræ.

22 Si enim custodieritis mandata quæ ego præcipio vobis, et feceritis ea, ut diligatis Dominum Deum vestrum, et ambuletis in omnibus viis ejus, adhærentes ei,

23 disperdet Dominus omnes gentes istas ante faciem vestram, et possidebitis eas, quæ majores et fortiores vobis sunt.

24 Omnis locus, quem calcaverit pes vester, vester erit. A deserto, et a Libano, a flumine magno Euphrate usque ad mare occidentale erunt termini vestri.

25 Nullus stabit contra vos : terrorem vestrum et formidinem dabit Dominus Deus vester super omnem terram quam calcaturi estis, sicut locutus est vobis.

26 En propono in conspectu vestro hodie benedictionem et maledictionem :

27 benedictionem, si obedieritis mandatis Domini Dei vestri, quæ ego hodie præcipio vobis :

28 maledictionem, si non obedieritis mandatis Domini Dei vestri, sed recesseritis de via, quam ego nunc ostendo vobis, et ambulaveritis post deos alienos, quos ignoratis.

29 Cum vero introduxerit te Dominus Deus tuus in terram, ad quam pergis habitandam, pones benedictionem super montem Garizim, maledictionem super montem Hebal :

30 qui sunt trans Jordanem, post viam quæ vergit ad solis occubitum in terra Chananæi, qui habitat in campestribus contra Galgalam, quæ est juxta vallem tendentem et intrantem procul.

31 Vos enim transibitis Jordanem, ut possideatis terram quam Dominus Deus vester daturus est vobis, ut habeatis et possideatis illam.

32 Videte ergo ut impleatis cæremonias atque judicia, quæ ego hodie ponam in conspectu vestro.

   

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Apocalypse Explained # 97

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97. He that walketh in the midst of the seven golden lampstands, signifies from whom is life to all in the new heaven and in the new church. This is evident from the signification of "walking" as being to live, and in reference to the Lord, Life itself (of which more will be said in what follows); and from the signification of "seven golden lampstands," as being all in the new heaven and in the new church (See above, n. 62). From this it is clear that the Lord was seen "in the midst of the lampstands," because "midst" signifies inmost; "lampstands" signify heaven and the church, and "walking" signifies life; and to be "in the midst" signifies, in reference to the Lord, to be in all that are round about Him. By this, therefore, it was represented that all the life of faith and of love in heaven and in the church is from Him (See above, n. 84). (That "midst" denotes the inmost and the center from which, see Arcana Coelestia 1074, 2940, 2973, 7777. That the Lord is the common center from whom is all direction and determination in heaven, see in the work on Heaven and Hell 123-124. That the extension of the light of heaven, which is Divine truth proceeding from the Lord, from which angels have intelligence and wisdom, is effected also from the midst into those who are round about, see the same, n. 43, 50, 189.) That "walking" signifies living, and in reference to the Lord, Life itself, is from appearances in the spiritual world, where all walk according to their life, the evil in no other ways than those that lead to hell, but the good in no other ways than those that lead to heaven; consequently all spirits are known there from the ways wherein they are walking. Moreover, ways actually appear there; but to the evil, the ways towards hell only, and to the good, the ways towards heaven only; and thus everyone is brought to his own society. From this it is that "walking" signifies living. (Of these ways, and walking therein, in the spiritual world, see what is shown in the work on Heaven and Hell 195, 479, 534, 590; and in the small work on The Last Judgment 48.) That in the Word "ways" signify truths or falsities, and "walking" signifies living, may be seen from many passages therein; I will cite only a few here by way of confirmation.

In Isaiah:

We have sinned against Jehovah; they would not walk in His ways, neither have they heard His law (Isaiah 42:24).

In Moses:

If ye shall keep the commandments, by loving Jehovah your God, by walking in all His ways (Deuteronomy 11:22).

In the same:

Thou shalt keep all this commandment to do it, by loving Jehovah thy God, and walking in His ways all the days (Deuteronomy 19:9; 26:17).

In the same:

I will set My tabernacle in the midst of them, 1 and I will walk in the midst of you, and I will be to you for a God (Leviticus 26:11, 12).

In the same:

Jehovah thy God walketh in the midst of your 2 camp, and therefore shall your 2 camp be holy (Deuteronomy 23:14).

In Isaiah:

Remember, O Jehovah, how I have walked before Thee in truth (Isaiah 38:3).

In the same:

He entereth into peace, walking in uprightness (Isaiah 57:2).

In Malachi:

He walked with Me in peace and in uprightness (Malachi 2:6).

In David:

Thou hast delivered my feet from stumbling, that I may walk before God in the light of the living (Psalms 56:13).

In John:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

In the same:

Yet a little while is the light with you; walk while ye have the light, that darkness overtake you not; and he that walketh in darkness knoweth not whither he goeth. While ye have the light believe on the light (John 12:35, 36).

In Mark:

The Pharisees and Scribes ask Him, Why walk not Thy disciples according to the tradition of the elders? (Mark 7:5).

In Moses:

If ye walk contrary to Me, and will not hearken to My voices, I will also walk contrary to you (Leviticus 26:21, 26:23-24, 26:27).

In Isaiah:

This people that walk in darkness have seen a great light; they that dwell in the land of the shadow, upon them hath the light shined (Isaiah 9:2).

In Micah:

All the peoples walk in the name of their god, and we will walk in the name of Jehovah our God (Micah 4:5).

In Isaiah:

Who among you feareth Jehovah? He that walketh in darkness, who hath no brightness (Isaiah 50:10);

besides many other passages (as in Jeremiah 26:4; Ezekiel 5:6; 20:13, 20:16; Zechariah 10:12; Micah 4:5; Luke 1:6). From these passages it can be seen that "walking," in the spiritual sense, signifies living; and as it signifies living, so in reference to the Lord, as in this passage, it signifies Life itself, for the Lord is Life itself, and the rest are recipients of life from Him (See above, n. 82, 84).

Poznámky pod čarou:

1. The Hebrew has "you."

2. In both instances of "your," the Hebrew has "thy," as also found in Arcana Coelestia 10039.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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