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Deuteronomium 11

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1 Ama itaque Dominum Deum tuum, et observa præcepta ejus et cæremonias, judicia atque mandata, omni tempore.

2 Cognoscite hodie quæ ignorant filii vestri, qui non viderunt disciplinam Domini Dei vestri, magnalia ejus et robustam manum, extentumque brachium,

3 signa et opera quæ fecit in medio Ægypti Pharaoni regi, et universæ terræ ejus,

4 omnique exercitui Ægyptiorum, et equis ac curribus : quomodo operuerint eos aquæ maris Rubri, cum vos persequerentur, et deleverit eos Dominus usque in præsentem diem :

5 vobisque quæ fecerit in solitudine donec veniretis ad hunc locum :

6 et Dathan atque Abiron filiis Eliab, qui fuit filius Ruben : quos aperto ore suo terra absorbuit, cum domibus et tabernaculis, et universa substantia eorum, quam habebant in medio Israël.

7 Oculi vestri viderunt opera Domini magna quæ fecit,

8 ut custodiatis universa mandata illius, quæ ego hodie præcipio vobis, et possitis introire, et possidere terram, ad quam ingredimini,

9 multoque in ea vivatis tempore : quam sub juramento pollicitus est Dominus patribus vestris, et semini eorum, lacte et melle manantem.

10 Terra enim, ad quam ingrederis possidendam, non est sicut Terra Ægypti, de qua existi, ubi jacto semine in hortorum morem aquæ ducuntur irriguæ :

11 sed montuosa est et campestris, de cælo expectans pluvias,

12 quam Dominus Deus tuus semper invisit, et oculi illius in ea sunt a principio anni usque ad finem ejus.

13 Si ergo obedieritis mandatis meis, quæ ego hodie præcipio vobis, ut diligatis Dominum Deum vestrum, et serviatis ei in toto corde vestro, et in tota anima vestra :

14 dabit pluviam terræ vestræ temporaneam et serotinam, ut colligatis frumentum, et vinum, et oleum,

15 fœnumque ex agris ad pascenda jumenta, et ut ipsi comedatis ac saturemini.

16 Cavete ne forte decipiatur cor vestrum, et recedatis a Domino, serviatisque diis alienis, et adoretis eos :

17 iratusque Dominus claudat cælum, et pluviæ non descendant, nec terra det germen suum, pereatisque velociter de terra optima, quam Dominus daturus est vobis.

18 Ponite hæc verba mea in cordibus et in animis vestris, et suspendite ea pro signo in manibus, et inter oculos vestros collocate.

19 Docete filios vestros ut illa meditentur : quando sederis in domo tua, et ambulaveris in via, et accubueris atque surrexeris.

20 Scribes ea super postes et januas domus tuæ,

21 ut multiplicentur dies tui, et filiorum tuorum in terra, quam juravit Dominus patribus tuis, ut daret eis quamdiu cælum imminet terræ.

22 Si enim custodieritis mandata quæ ego præcipio vobis, et feceritis ea, ut diligatis Dominum Deum vestrum, et ambuletis in omnibus viis ejus, adhærentes ei,

23 disperdet Dominus omnes gentes istas ante faciem vestram, et possidebitis eas, quæ majores et fortiores vobis sunt.

24 Omnis locus, quem calcaverit pes vester, vester erit. A deserto, et a Libano, a flumine magno Euphrate usque ad mare occidentale erunt termini vestri.

25 Nullus stabit contra vos : terrorem vestrum et formidinem dabit Dominus Deus vester super omnem terram quam calcaturi estis, sicut locutus est vobis.

26 En propono in conspectu vestro hodie benedictionem et maledictionem :

27 benedictionem, si obedieritis mandatis Domini Dei vestri, quæ ego hodie præcipio vobis :

28 maledictionem, si non obedieritis mandatis Domini Dei vestri, sed recesseritis de via, quam ego nunc ostendo vobis, et ambulaveritis post deos alienos, quos ignoratis.

29 Cum vero introduxerit te Dominus Deus tuus in terram, ad quam pergis habitandam, pones benedictionem super montem Garizim, maledictionem super montem Hebal :

30 qui sunt trans Jordanem, post viam quæ vergit ad solis occubitum in terra Chananæi, qui habitat in campestribus contra Galgalam, quæ est juxta vallem tendentem et intrantem procul.

31 Vos enim transibitis Jordanem, ut possideatis terram quam Dominus Deus vester daturus est vobis, ut habeatis et possideatis illam.

32 Videte ergo ut impleatis cæremonias atque judicia, quæ ego hodie ponam in conspectu vestro.

   

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Reuben

  

'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight. In Revelation 7:5, 'Reuben' signifies wisdom because he comes after Judah, who signifies celestial love, and celestial love produces wisdom because no love exists without its consort, which is science, intelligence, and wisdom. The consort of natural love is science, the consort of spiritual love is intelligence, and the consort of celestial love is wisdom. 'Reuben' signifies these things because he was named for 'seeing' or 'sight,' and spiritual-natural sight is science, spiritual sight is intelligence, and celestial sight is wisdom. Also, 'Reuben' was the firstborn of Jacob, and was therefore called his 'might, the beginning of [his] strength, excelling in eminence, and excelling in worth.' This is the nature of wisdom originating in celestial love. Because 'Reuben' was the firstborn, he represents and signifies the wisdom of the people of the church. This is why he urged his brothers not to kill Joseph, and grieved when Joseph was not found in the pit in Genesis 37:21, 22. This is also why his tribe camped in the south, and was called 'the camp of Reuben.' The south also signifies wisdom originating in love, which is people in this wisdom in heaven dwell to the south. 'The tribe of Reuben' in an opposite sense symbolizes wisdom divorced from love, and faith divorced from charity. This is why his father Israel cursed him in Genesis 49:3, 4. He was also deprived of his birthright in 1 Chronicles 5:1. For the same reason the tribe was given an inheritance across the Jordan and not in the land of Canaan. Ephraim and Manasseh, Joseph's sons, were also acknowledged in place of Reuben and Simeon in Genesis 48:5. Nevertheless, he still retains the positive representation and symbolism of wisdom.

(Odkazy: Apocalypse Revealed 351; Numbers 2:10-16)