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Daniel 7

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1 Anno primo Baltassar regis Babylonis, Daniel somnium vidit : visio autem capitis ejus in cubili suo : et somnium scribens, brevi sermone comprehendit : summatimque perstringens, ait :

2 Videbam in visione mea nocte : et ecce quatuor venti cæli pugnabant in mari magno.

3 Et quatuor bestiæ grandes ascendebant de mari diversæ inter se.

4 Prima quasi leæna, et alas habebat aquilæ : aspiciebam donec evulsæ sunt alæ ejus, et sublata est de terra, et super pedes quasi homo stetit ; et cor hominis datum est ei.

5 Et ecce bestia alia similis urso in parte stetit : et tres ordines erant in ore ejus, et in dentibus ejus, et sic dicebant ei : Surge, comede carnes plurimas.

6 Post hæc aspiciebam, et ecce alia quasi pardus, et alas habebat quasi avis, quatuor super se : et quatuor capita erant in bestia, et potestas data est ei.

7 Post hæc aspiciebam in visione noctis, et ecce bestia quarta terribilis atque mirabilis, et fortis nimis : dentes ferreos habebat magnos, comedens atque comminuens, et reliqua pedibus suis conculcans : dissimilis autem erat ceteris bestiis quas videram ante eam, et habebat cornua decem.

8 Considerabam cornua, et ecce cornu aliud parvulum ortum est de medio eorum : et tria de cornibus primis evulsa sunt a facie ejus : et ecce oculi, quasi oculi hominis erant in cornu isto, et os loquens ingentia.

9 Aspiciebam donec throni positi sunt, et antiquus dierum sedit. Vestimentum ejus candidum quasi nix, et capilli capitis ejus quasi lana munda : thronus ejus flammæ ignis : rotæ ejus ignis accensus.

10 Fluvius igneus rapidusque egrediebatur a facie ejus. Millia millium ministrabant ei, et decies millies centena millia assistebant ei : judicium sedit, et libri aperti sunt.

11 Aspiciebam propter vocem sermonum grandium, quos cornu illud loquebatur : et vidi quoniam interfecta esset bestia, et perisset corpus ejus, et traditum esset ad comburendum igni :

12 aliarum quoque bestiarum ablata esset potestas, et tempora vitæ constituta essent eis usque ad tempus et tempus.

13 Aspiciebam ergo in visione noctis, et ecce cum nubibus cæli quasi filius hominis veniebat, et usque ad antiquum dierum pervenit : et in conspectu ejus obtulerunt eum.

14 Et dedit ei potestatem, et honorem, et regnum : et omnes populi, tribus, et linguæ ipsi servient : potestas ejus, potestas æterna, quæ non auferetur : et regnum ejus, quod non corrumpetur.

15 Horruit spiritus meus : ego Daniel territus sum in his, et visiones capitis mei conturbaverunt me.

16 Accessi ad unum de assistentibus, et veritatem quærebam ab eo de omnibus his. Qui dixit mihi interpretationem sermonum, et docuit me :

17 Hæ quatuor bestiæ magnæ, quatuor sunt regna, quæ consurgent de terra.

18 Suscipient autem regnum sancti Dei altissimi, et obtinebunt regnum usque in sæculum, et sæculum sæculorum.

19 Post hoc volui diligenter discere de bestia quarta, quæ erat dissimilis valde ab omnibus, et terribilis nimis : dentes et ungues ejus ferrei : comedebat, et comminuebat, et reliqua pedibus suis conculcabat :

20 et de cornibus decem, quæ habebat in capite, et de alio, quod ortum fuerat, ante quod ceciderant tria cornua : et de cornu illo, quod habebat oculos, et os loquens grandia, et majus erat ceteris.

21 Aspiciebam, et ecce cornu illud faciebat bellum adversus sanctos, et prævalebat eis,

22 donec venit antiquus dierum, et judicium dedit sanctis Excelsi, et tempus advenit, et regnum obtinuerunt sancti.

23 Et sic ait : Bestia quarta, regnum quartum erit in terra, quod majus erit omnibus regnis, et devorabit universam terram, et conculcabit, et comminuet eam.

24 Porro cornua decem ipsius regni, decem reges erunt : et alius consurget post eos, et ipse potentior erit prioribus, et tres reges humiliabit.

25 Et sermones contra Excelsum loquetur, et sanctos Altissimi conteret : et putabit quod possit mutare tempora, et leges : et tradentur in manu ejus usque ad tempus, et tempora, et dimidium temporis.

26 Et judicium sedebit, ut auferatur potentia, et conteratur, et dispereat usque in finem.

27 Regnum autem, et potestas, et magnitudo regni, quæ est subter omne cælum, detur populo sanctorum Altissimi : cujus regnum, regnum sempiternum est, et omnes reges servient ei, et obedient.

28 Hucusque finis verbi. Ego Daniel multum cogitationibus meis conturbabar, et facies mea mutata est in me : verbum autem in corde meo conservavi.

   

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Arcana Coelestia # 1990

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1990. 'Jehovah appeared to Abram' means manifestation. This is clear without explanation, for, as has been stated, Abram represents the Lord. No human being at all in the whole world has seen Jehovah, the Lord's Father; the Lord alone has done that, as He Himself has stated in John,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

In the same gospel,

You have never heard His voice nor seen His shape. John 1:37.

And again in the same gospel,

No one has seen the Father except Him who is with the Father, He has seen the Father. John 6:46.

[2] The Infinite itself which stands above all the heavens and above man's inmost being cannot be manifested except by means of the Divine Human, which exists solely with the Lord. Communication of the Infinite with finite beings is not possible at all from any other source. This also explains why, when Jehovah appeared to members of the Most Ancient Church and subsequently to members of the Ancient Church which existed after the Flood, and also after that to Abraham and the prophets, He was manifested to them as a human being. That it was indeed the Lord, He Himself openly teaches in John,

Abraham your father rejoiced to see My day, and saw it and was glad. Truly, truly, I say to you, Before Abraham was, I am. John 8:56, 58.

This is also taught in the Prophets, for example in Daniel who saw Him as 'a son of man', Daniel 7:13.

[3] From these quotations it becomes clear that the Infinite Being (Esse), which is Jehovah, could not possibly be manifested to man except through the Human Essence, that is, through the Lord, and so has not been manifested to anyone except the Lord alone. So that He could be present with and be joined to mankind, after mankind had removed itself entirely from the Divine and had immersed itself in foul desires and so in merely bodily and earthly things, He adopted the Human Essence itself by being born. He did so in order that the Infinite Divine could be joined to man even though man was so remote. Otherwise mankind would have died the death of those for ever damned. As for all the other arcana concerning the manifestation of Jehovah in the Lord's Human, when His state was a state of humiliation, before He had fully united the Human Essence to the Divine Essence and glorified it, these will in the Lord's Divine mercy be explained later on, to the extent that they are capable of being understood.

  
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Thanks to the Swedenborg Society for the permission to use this translation.