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Daniel 7

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1 Anno primo Baltassar regis Babylonis, Daniel somnium vidit : visio autem capitis ejus in cubili suo : et somnium scribens, brevi sermone comprehendit : summatimque perstringens, ait :

2 Videbam in visione mea nocte : et ecce quatuor venti cæli pugnabant in mari magno.

3 Et quatuor bestiæ grandes ascendebant de mari diversæ inter se.

4 Prima quasi leæna, et alas habebat aquilæ : aspiciebam donec evulsæ sunt alæ ejus, et sublata est de terra, et super pedes quasi homo stetit ; et cor hominis datum est ei.

5 Et ecce bestia alia similis urso in parte stetit : et tres ordines erant in ore ejus, et in dentibus ejus, et sic dicebant ei : Surge, comede carnes plurimas.

6 Post hæc aspiciebam, et ecce alia quasi pardus, et alas habebat quasi avis, quatuor super se : et quatuor capita erant in bestia, et potestas data est ei.

7 Post hæc aspiciebam in visione noctis, et ecce bestia quarta terribilis atque mirabilis, et fortis nimis : dentes ferreos habebat magnos, comedens atque comminuens, et reliqua pedibus suis conculcans : dissimilis autem erat ceteris bestiis quas videram ante eam, et habebat cornua decem.

8 Considerabam cornua, et ecce cornu aliud parvulum ortum est de medio eorum : et tria de cornibus primis evulsa sunt a facie ejus : et ecce oculi, quasi oculi hominis erant in cornu isto, et os loquens ingentia.

9 Aspiciebam donec throni positi sunt, et antiquus dierum sedit. Vestimentum ejus candidum quasi nix, et capilli capitis ejus quasi lana munda : thronus ejus flammæ ignis : rotæ ejus ignis accensus.

10 Fluvius igneus rapidusque egrediebatur a facie ejus. Millia millium ministrabant ei, et decies millies centena millia assistebant ei : judicium sedit, et libri aperti sunt.

11 Aspiciebam propter vocem sermonum grandium, quos cornu illud loquebatur : et vidi quoniam interfecta esset bestia, et perisset corpus ejus, et traditum esset ad comburendum igni :

12 aliarum quoque bestiarum ablata esset potestas, et tempora vitæ constituta essent eis usque ad tempus et tempus.

13 Aspiciebam ergo in visione noctis, et ecce cum nubibus cæli quasi filius hominis veniebat, et usque ad antiquum dierum pervenit : et in conspectu ejus obtulerunt eum.

14 Et dedit ei potestatem, et honorem, et regnum : et omnes populi, tribus, et linguæ ipsi servient : potestas ejus, potestas æterna, quæ non auferetur : et regnum ejus, quod non corrumpetur.

15 Horruit spiritus meus : ego Daniel territus sum in his, et visiones capitis mei conturbaverunt me.

16 Accessi ad unum de assistentibus, et veritatem quærebam ab eo de omnibus his. Qui dixit mihi interpretationem sermonum, et docuit me :

17 Hæ quatuor bestiæ magnæ, quatuor sunt regna, quæ consurgent de terra.

18 Suscipient autem regnum sancti Dei altissimi, et obtinebunt regnum usque in sæculum, et sæculum sæculorum.

19 Post hoc volui diligenter discere de bestia quarta, quæ erat dissimilis valde ab omnibus, et terribilis nimis : dentes et ungues ejus ferrei : comedebat, et comminuebat, et reliqua pedibus suis conculcabat :

20 et de cornibus decem, quæ habebat in capite, et de alio, quod ortum fuerat, ante quod ceciderant tria cornua : et de cornu illo, quod habebat oculos, et os loquens grandia, et majus erat ceteris.

21 Aspiciebam, et ecce cornu illud faciebat bellum adversus sanctos, et prævalebat eis,

22 donec venit antiquus dierum, et judicium dedit sanctis Excelsi, et tempus advenit, et regnum obtinuerunt sancti.

23 Et sic ait : Bestia quarta, regnum quartum erit in terra, quod majus erit omnibus regnis, et devorabit universam terram, et conculcabit, et comminuet eam.

24 Porro cornua decem ipsius regni, decem reges erunt : et alius consurget post eos, et ipse potentior erit prioribus, et tres reges humiliabit.

25 Et sermones contra Excelsum loquetur, et sanctos Altissimi conteret : et putabit quod possit mutare tempora, et leges : et tradentur in manu ejus usque ad tempus, et tempora, et dimidium temporis.

26 Et judicium sedebit, ut auferatur potentia, et conteratur, et dispereat usque in finem.

27 Regnum autem, et potestas, et magnitudo regni, quæ est subter omne cælum, detur populo sanctorum Altissimi : cujus regnum, regnum sempiternum est, et omnes reges servient ei, et obedient.

28 Hucusque finis verbi. Ego Daniel multum cogitationibus meis conturbabar, et facies mea mutata est in me : verbum autem in corde meo conservavi.

   

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Apocalypse Revealed # 664

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664. "For just and true are Your ways, O King of the saints!" This symbolically means that everything that emanates from the Lord is just and true, because He is Divine goodness itself and Divine truth itself in heaven and in the church.

Ways symbolize truths that lead to good (no. 176). The title "king" in reference to the Lord symbolizes Divine truth, and "O King of saints" the Divine truth derived from Him in heaven and the church; for saints symbolize people who are governed by Divine truths from the Lord (nos. 173, 586). Consequently "just and true are Your ways, O King of the saints!" means symbolically that everything emanating from the Lord is just and true, because He is Divine truth itself in heaven and in the church.

The Lord is called a king in reference to His Divine humanity, because this is the Messiah, the Anointed, the Christ, the Son of God. Messiah in Hebrew is Christ in Greek, and Messiah or Christ is the Son of God, as may be seen in no. 520 above. It is well known that Messiah in Hebrew means both king and anointed.

The Lord as king is the embodiment of Divine truth because that is the symbolic meaning of the title "king" (nos. 20, 483). Kings accordingly symbolize people who possess Divine truths from the Lord (Revelation 1:6; 5:10).

It is because of this that heaven and the church are called the Lord's kingdom, and that His advent into the world is called the gospel of the kingdom.

Heaven and the church are called the Lord's kingdom in Daniel 2:44; 7:13-14, 27; Luke 1:33; 4:43; 8:1, 10; 9:2, 11, 27; 10:11; 16:16; 19:11; 21:31; 22:18; 23:51. And His advent is called the gospel of the kingdom in Matthew 4:23; 9:35; 24:14. 1

But more on this subject may be seen in The Doctrine of the New Jerusalem Regarding the Lord.

[2] That the Lord is called a king is apparent from the following passages:

These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings. (Revelation 17:14)

(He who sat on the white horse) is called the Word... And... His... name (is) Lord of lords and King of kings. (Revelation 19:13, 16, cf. Daniel 2:47)

Nathanael... said..., ."..You are the Son of God! You are the King of Israel!" (John 1:49)

When the Son of Man comes in His glory..., ...He will sit on the throne of His glory... And the King will say to those on His right hand... (and) to those on the left hand... (Matthew 25:31, 34, 41)

...they cried out: "Hosanna! 'Blessed is He who comes in the name of the Lord!' The King of Israel! " (John 12:13)

Pilate (asked the Lord:) "Are You a king...?" Jesus answered, ."..I am a king. For this cause I was born, and for this cause I have come into the world...." (John 18:37)

Your eyes will see the King in His beauty... ...Jehovah our King, He will save us. (Isaiah 33:17 , 22)

I am Jehovah, your Holy One, the Creator of Israel, your King. (Isaiah 43:15)

Thus said Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: "I am the First and I am the Last, and beside Me there is no God." (Isaiah 44:6)

Jehovah shall become King over all the earth. (Zechariah 14:9, cf. Psalms 47:2, 6-8)

Lift up your heads, O you gates..., that the King of glory may come in... Jehovah of hosts, He is the King of glory. (Psalms 24:7-10)

I will raise to David a righteous Branch, (who as) a king shall reign... and execute judgment and righteousness in the earth. (Jeremiah 23:5, cf. 33:15)

And so on elsewhere, as in Isaiah 6:5; 52:7; Jeremiah 10:7, 10; 46:18; Ezekiel 37:22, 24; Zephaniah 3:15; Psalms 20:9; 45:11, 13-14; 68:24; 74:12.

Poznámky pod čarou:

1. See also Mark 1:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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