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Amos 4

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1 Audite verbum hoc, vaccæ pingues, quæ estis in monte Samariæ, quæ calumniam facitis egenis et confringitis pauperes ; quæ dicitis dominis vestris : Afferte, et bibemus.

2 Juravit Dominus Deus in sancto suo, quia ecce dies venient super vos, et levabunt vos in contis, et reliquias vestras in ollis ferventibus.

3 Et per aperturas exibitis altera contra alteram, et projiciemini in Armon, dicit Dominus.

4 Venite ad Bethel, et impie agite ; ad Galgalam, et multiplicate prævaricationem : et afferte mane victimas vestras, tribus diebus decimas vestras.

5 Et sacrificate de fermentato laudem, et vocate voluntarias oblationes, et annuntiate ; sic enim voluistis, filii Israël, dicit Dominus Deus.

6 Unde et ego dedi vobis stuporem dentium in cunctis urbibus vestris, et indigentiam panum in omnibus locis vestris ; et non estis reversi ad me, dicit Dominus.

7 Ego quoque prohibui a vobis imbrem, cum adhuc tres menses superessent usque ad messem : et plui super unam civitatem, et super alteram civitatem non plui ; pars una compluta est, et pars super quam non plui, aruit.

8 Et venerunt duæ et tres civitates ad unam civitatem ut biberent aquam, et non sunt satiatæ ; et non redistis ad me, dicit Dominus.

9 Percussi vos in vento urente, et in aurugine : multitudinem hortorum vestrorum et vinearum vestrarum, oliveta vestra et ficeta vestra comedit eruca : et non redistis ad me, dicit Dominus.

10 Misi in vos mortem in via Ægypti ; percussi in gladio juvenes vestros, usque ad captivitatem equorum vestrorum, et ascendere feci putredinem castrorum vestrorum in nares vestras : et non redistis ad me, dicit Dominus.

11 Subverti vos sicut subvertit Deus Sodomam et Gomorrham, et facti estis quasi torris raptus ab incendio : et non redistis ad me, dicit Dominus.

12 Quapropter hæc faciam tibi, Israël : postquam autem hæc fecero tibi, præparare in occursum Dei tui, Israël.

13 Quia ecce formans montes, et creans ventum, et annuntians homini eloquium suum, faciens matutinam nebulam, et gradiens super excelsa terræ : Dominus Deus exercituum nomen ejus.

   

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In Genesis 14:23, this signifies the lowest and most insignificant falsity. (Arcana Coelestia 1748)

In Joshua 2:18, 21, this signifies the truth of the literal sense of the Word. (Apocalypse Explained 1042[6])

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Apocalypse Explained # 731

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731. Where she hath a place prepared by God, signifies the state of the church that in the meantime provision may be made for it among more. This is evident from the signification of "place," as being state (of which presently); also from the signification of "prepared by God," as being to be provided by the Lord, for what is done by man is prepared, but what is done by the Lord is provided. Moreover, to be provided is predicated of the state that is signified by "place," while "to be prepared" is predicated of "place." It signifies that the state in the meantime may be provided among more, because the woman's fleeing into the wilderness signifies that the church is as yet among few, because with those who are not in good and consequently not in truths (See the preceding article, n. 730; therefore it follows that these words, namely, "where the woman hath a place prepared by God" signify the state of the church, that in the meantime provision may be made for it among more; and what next follows, namely, "that they may nourish her a thousand two hundred and sixty days," signifies until it grows to fullness (See below, n. 732. But this state of the church that is meant by "the place of the woman in the wilderness" is more fully treated of in what follows in this chapter, for it is said that "there were given to the woman two wings of a great eagle that she might fly into the wilderness to her place, where she would be nourished a time and times and half a time from the face of the dragon," with many other things.

[2] "Place" signifies state because spaces, places, and distances, in the spiritual world, are in their origin states of life. These, indeed, appear there just the same as in this world, and yet they are different in this respect, that the quality of everyone is known from the place where he dwells, and where he dwells is known from what he is; thus it is in general in respect to the places of all according to quarters, and also in particular in respect to places in societies, and more particularly in respect to places in the houses, and even in the rooms. From this it is clear that place and quality of state act as one, and this for the reason that all things in the spiritual world that appear before the eyes, even to the lands, are correspondences of things spiritual; this is why "place" signifies state. (That spaces, places, and distances, are in their origin states, and thence in the Word signify states, see (Heaven and Hell 191-199) in the work on Heaven and Hell 191-199, in the article on Space in Heaven. ) For the same reason it is customary in our world to designate state by place, as to have a high place, an eminent place, and a distinguished place, for a high, eminent or distinguished state.

[3] From this it may appear what is meant by the Lord's words to His disciples:

That in His Father's house there are many mansions, and that He would go to prepare a place for them; and if He should go and prepare a place for them that He would come and take them to Himself (John 14:2, 3).

"To prepare a place for them" signifies to provide heaven for everyone according to the state of his life, for "the disciples" mean all who are to be of His church. And in Luke:

When the unclean spirit goeth out of a man he wandereth through dry places seeking rest (Luke 11:24).

"The unclean spirit going out of a man" signifies the removal of evils and the consequent falsities from man when he is repentant; the "dry places through which he wanders seeking rest" signify the states of evil and falsity that belong to his life. So elsewhere in the Word where place and places are mentioned.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.