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Amos 2

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1 Hæc dicit Dominus : Super tribus sceleribus Moab, et super quatuor non convertam eum, eo quod incenderit ossa regis Idumææ usque ad cinerem.

2 Et mittam ignem in Moab, et devorabit ædes Carioth : et morietur in sonitu Moab, in clangore tubæ.

3 Et disperdam judicem de medio ejus, et omnes principes ejus interficiam cum eo, dicit Dominus.

4 Hæc dicit Dominus : Super tribus sceleribus Juda, et super quatuor non convertam eum, eo quod abjecerit legem Domini et mandata ejus non custodierit : deceperant enim eos idola sua, post quæ abierant patres eorum.

5 Et mittam ignem in Juda, et devorabit ædes Jerusalem.

6 Hæc dicit Dominus : Super tribus sceleribus Israël, et super quatuor non convertam eum, pro eo quod vendiderit pro argento justum, et pauperem pro calceamentis.

7 Qui conterunt super pulverem terræ capita pauperum, et viam humilium declinant : et filius ac pater ejus ierunt ad puellam, ut violarent nomen sanctum meum.

8 Et super vestimentis pignoratis accubuerunt juxta omne altare, et vinum damnatorum bibebant in domo Dei sui.

9 Ego autem exterminavi Amorrhæum a facie eorum, cujus altitudo, cedrorum altitudo ejus, et fortis ipse quasi quercus ; et contrivi fructum ejus desuper, et radices ejus subter.

10 Ego sum qui ascendere vos feci de terra Ægypti, et duxi vos in deserto quadraginta annis, ut possideretis terram Amorrhæi.

11 Et suscitavi de filiis vestris in prophetas, et de juvenibus vestris nazaræos. Numquid non ita est, filii Israël ? dicit Dominus.

12 Et propinabitis nazaræis vinum, et prophetis mandabitis, dicentes : Ne prophetetis.

13 Ecce ego stridebo subter vos, sicut stridet plaustrum onustum fœno.

14 Et peribit fuga a veloce, et fortis non obtinebit virtutem suam, et robustus non salvabit animam suam :

15 et tenens arcum non stabit, et velox pedibus suis non salvabitur, et ascensor equi non salvabit animam suam :

16 et robustus corde inter fortes nudus fugiet in illa die, dicit Dominus.

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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