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2 Samuelis 6

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1 Congregavit autem rursum David omnes electos ex Israël triginta millia.

2 Surrexitque David, et abiit, et universus populus qui erat cum eo de viris Juda, ut adducerent arcam Dei, super quam invocatum est nomen Domini exercituum, sedentis in cherubim super eam.

3 Et imposuerunt arcam Dei super plaustrum novum : tuleruntque eam de domo Abinadab, qui erat in Gabaa : Oza autem et Ahio filii Abinadab, minabant plaustrum novum.

4 Cumque tulissent eam de domo Abinadab, qui erat in Gabaa, custodiens arcam Dei Ahio præcedebat arcam.

5 David autem et omnis Israël ludebant coram Domino in omnibus lignis fabrefactis, et citharis et lyris et tympanis et sistris et cymbalis.

6 Postquam autem venerunt ad aream Nachon, extendit Oza manum ad arcam Dei, et tenuit eam : quoniam calcitrabant boves, et declinaverunt eam.

7 Iratusque est indignatione Dominus contra Ozam, et percussit eum super temeritate : qui mortuus est ibi juxta arcam Dei.

8 Contristatus est autem David, eo quod percussisset Dominus Ozam, et vocatum est nomen loci illius : Percussio Ozæ, usque in diem hanc.

9 Et extimuit David Dominum in die illa, dicens : Quomodo ingredietur ad me arca Domini ?

10 Et noluit divertere ad se arcam Domini in civitatem David : sed divertit eam in domum Obededom Gethæi.

11 Et habitavit arca Domini in domo Obededom Gethæi tribus mensibus : et benedixit Dominus Obededom, et omnem domum ejus.

12 Nuntiatumque est regi David quod benedixisset Dominus Obededom, et omnia ejus, propter arcam Dei. Abiit ergo David, et adduxit arcam Dei de domo Obededom in civitatem David cum gaudio : et erant cum David septem chori, et victima vituli.

13 Cumque transcendissent qui portabant arcam Domini sex passus, immolabat bovem et arietem,

14 et David saltabat totis viribus ante Dominum : porro David erat accinctus ephod lineo.

15 Et David et omnis domus Israël ducebant arcam testamenti Domini, in jubilo, et in clangore buccinæ.

16 Cumque intrasset arca Domini in civitatem David, Michol filia Saul prospiciens per fenestram, vidit regem David subsilientem, atque saltantem coram Domino : et despexit eum in corde suo.

17 Et introduxerunt arcam Domini, et imposuerunt eam in loco suo in medio tabernaculi, quod tetenderat ei David : et obtulit David holocausta et pacifica coram Domino.

18 Cumque complesset offerens holocausta et pacifica, benedixit populo in nomine Domini exercituum.

19 Et partitus est universæ multitudini Israël tam viro quam mulieri singulis collyridam panis unam, et assaturam bubulæ carnis unam, et similam frixam oleo : et abiit omnis populus, unusquisque in domum suam.

20 Reversusque est David ut benediceret domui suæ : et egressa Michol filia Saul in occursum David, ait : Quam gloriosus fuit hodie rex Israël discooperiens se ante ancillas servorum suorum, et nudatus est, quasi si nudetur unus de scurris.

21 Dixitque David ad Michol : Ante Dominum, qui elegit me potius quam patrem tuum, et quam omnem domum ejus, et præcepit mihi ut essem dux super populum Domini in Israël,

22 et Judam, et vilior fiam plus quam factus sum : et ero humilis in oculis meis : et cum ancillis, de quibus locuta es, gloriosior apparebo.

23 Igitur Michol filiæ Saul non est natus filius usque in diem mortis suæ.

   

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Arcana Coelestia # 5945

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5945. 'Take for yourselves from the land of Egypt carts' means matters of doctrine belonging to factual knowledge. This is clear from the meaning of 'the land of Egypt' as factual knowledge, dealt with already; and from the meaning of 'carts' as matters of doctrine. Chariots and horses are mentioned in various places in the Word where Egypt is the subject. There 'chariots' is used to mean matters of doctrine, sometimes false, at other times true ones, while 'horses' is used to mean intellectual concepts, likewise true or false ones. (For the meaning of 'chariots' as matters of doctrine, see 5721.) It is similar with 'carts' there, but matters of doctrine belonging to factual knowledge are meant by them. Matters of doctrine belonging to factual knowledge are religious teachings drawn from the literal sense of the Word, which serve especially those people who are being introduced for the first time to interior truths that the Church possesses, such as the teaching that good should be done above all to widows, to orphans, and to the poor in the streets. Other such religious teachings are contained in the ten commandments. These and many other teachings are matters of doctrine belonging to factual knowledge and are meant by 'carts belonging to Egypt'. Because such matters of doctrine are the first to be learned by a person they also serve him subsequently as a groundwork; for when progress is made towards more internal teachings those learned first become the last and lowest. Moreover celestial and spiritual realities actually terminate in them, for they stand and rest so to speak on the matters of doctrine learned first. Indeed the spiritual world has so to speak its feet and the soles of its feet planted on the natural world; and so far as his spiritual life is concerned a person has his feet planted on matters of doctrine that belong to factual knowledge. The internal sense of the Word rests in a similar way on its literal sense. The particular word for 'carts', by which those matters of doctrine are meant, occurs in only a few places in the Word. It is used in the original language where it is said that the Ark was placed on one, 1 Samuel 6:7; 2 Samuel 6:3; and also when the tabernacle was consecrated, Numbers 7:3. The reason for the use of the word is that 'the Ark' represented heaven, 3478, which stands and rests, as has been stated, on matters of doctrine belonging to factual knowledge.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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