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2 Samuelis 12

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1 Misit ergo Dominus Nathan ad David : qui cum venisset ad eum, dixit ei : Duo viri erant in civitate una, unus dives, et alter pauper.

2 Dives habebat oves, et boves plurimos valde.

3 Pauper autem nihil habebat omnino, præter ovem unam parvulam, quam emerat et nutrierat, et quæ creverat apud eum cum filiis ejus simul, de pane illius comedens, et de calice ejus bibens, et in sinu illius dormiens : eratque illi sicut filia.

4 Cum autem peregrinus quidam venisset ad divitem, parcens ille sumere de ovibus et de bobus suis, ut exhiberet convivium peregrino illi qui venerat ad se, tulit ovem viri pauperis, et præparavit cibos homini qui venerat ad se.

5 Iratus autem indignatione David adversus hominem illum nimis, dixit ad Nathan : Vivit Dominus, quoniam filius mortis est vir qui fecit hoc.

6 Ovem reddet in quadruplum, eo quod fecerit verbum istud, et non pepercerit.

7 Dixit autem Nathan ad David : Tu es ille vir. Hæc dicit Dominus Deus Israël : Ego unxi te in regem super Israël, et ego erui te de manu Saul,

8 et dedi tibi domum domini tui, et uxores domini tui in sinu tuo, dedique tibi domum Israël et Juda : et si parva sunt ista, adjiciam tibi multo majora.

9 Quare ergo contempsisti verbum Domini, ut faceres malum in conspectu meo ? Uriam Hethæum percussisti gladio, et uxorem illius accepisti in uxorem tibi, et interfecisti eum gladio filiorum Ammon.

10 Quam ob rem non recedet gladius de domo tua usque in sempiternum, eo quod despexeris me, et tuleris uxorem Uriæ Hethæi, ut esset uxor tua.

11 Itaque hæc dicit Dominus : Ecce ego suscitabo super te malum de domo tua, et tollam uxores tuas in oculis tuis, et dabo proximo tuo, et dormiet cum uxoribus tuis in oculis solis hujus.

12 Tu enim fecisti abscondite : ego autem faciam verbum istud in conspectu omnis Israël, et in conspectu solis.

13 Et dixit David ad Nathan : Peccavi Domino. Dixitque Nathan ad David : Dominus quoque transtulit peccatum tuum : non morieris.

14 Verumtamen, quoniam blasphemare fecisti inimicos Domini, propter verbum hoc, filius, qui natus est tibi, morte morietur.

15 Et reversus est Nathan in domum suam. Percussit quoque Dominus parvulum, quem pepererat uxor Uriæ David, et desperatus est.

16 Deprecatusque est David Dominum pro parvulo : et jejunavit David jejunio, et ingressus seorsum, jacuit super terram.

17 Venerunt autem seniores domus ejus, cogentes eum ut surgeret de terra. Qui noluit, nec comedit cum eis cibum.

18 Accidit autem die septima ut moreretur infans : timueruntque servi David nuntiare ei quod mortuus esset parvulus : dixerunt enim : Ecce cum parvulus adhuc viveret, loquebamur ad eum, et non audiebat vocem nostram : quanto magis si dixerimus : Mortuus est puer, se affliget ?

19 Cum ergo David vidisset servos suos mussitantes, intellexit quod mortuus esset infantulus : dixitque ad servos suos : Num mortuus est puer ? Qui responderunt ei : mortuus est.

20 Surrexit ergo David de terra : et lotus unctusque est : cumque mutasset vestem, ingressus est domum Domini : et adoravit, et venit in domum suam, petivitque ut ponerent ei panem, et comedit.

21 Dixerunt autem ei servi sui : Quis est sermo, quem fecisti ? propter infantem, cum adhuc viveret, jejunasti et flebas : mortuo autem puero, surrexisti, et comedisti panem.

22 Qui ait : Propter infantem, dum adhuc viveret, jejunavi et flevi : dicebam enim : Quis scit si forte donet eum mihi Dominus, et vivat infans ?

23 Nunc autem quia mortuus est, quare jejunem ? Numquid potero revocare eum amplius ? Ego vadam magis ad eum : ille vero non revertetur ad me.

24 Et consolatus est David Bethsabee uxorem suam, ingressusque ad eam, dormivit cum ea : quæ genuit filium, et vocavit nomen ejus Salomon, et Dominus dilexit eum.

25 Misitque in manu Nathan prophetæ, et vocavit nomen ejus, Amabilis Domino, eo quod diligeret eum Dominus.

26 Igitur pugnabat Joab contra Rabbath filiorum Ammon, et expugnabat urbem regiam.

27 Misitque Joab nuntios ad David, dicens : Dimicavi adversum Rabbath, et capienda est Urbs aquarum.

28 Nunc igitur congrega reliquam partem populi, et obside civitatem, et cape eam : ne, cum a me vastata fuerit urbs, nomini meo ascribatur victoria.

29 Congregavit itaque David omnem populum, et profectus est adversum Rabbath : cumque dimicasset, cepit eam.

30 Et tulit diadema regis eorum de capite ejus, pondo auri talentum, habens gemmas pretiosissimas, et impositum est super caput David. Sed et prædam civitatis asportavit multam valde :

31 populum quoque ejus adducens serravit, et circumegit super eos ferrata carpenta : divisitque cultris, et traduxit in typo laterum : sic fecit universis civitatibus filiorum Ammon : et reversus est David, et omnis exercitus in Jerusalem.

   

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Arcana Coelestia # 6960

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6960. 'Put your hand into your bosom' means making truth their own. This is clear from the meaning of 'hand' as power, dealt with above in 6947; and from the meaning of 'bosom' as love, for the parts of the chest correspond to love since the chest holds within it the heart, which corresponds to celestial love, and the lungs, which correspond to spiritual love, 3635, 3883-3896, 4112, 4113, 4133. And as 'the bosom' therefore corresponds to love it also means that which is one's own, because what constitutes a person's love is that which is his own. For this reason 'putting a hand into one's bosom' here means making something one's own. The fact that making truth one's own is what is meant is evident from the things that follow in the narrative and also from the consideration that truth is what spiritual power consists in, 6948.

[2] The fact that 'the bosom' means that which is a person's true self, and so that which is his own, and from this means making something one's own and joining to oneself through love, is clear from the following places: In Micah,

Do not trust in a companion, put no confidence in a leader; from her who is lying in your bosom guard the doors of your mouth. Micah 7:5.

'Her lying in the bosom' stands for one who has been joined to another through love. So it is also that a wife is called the wife of her husband's bosom, Deuteronomy 28:54; 2 Samuel 12:8, and a husband is called the husband of his wife's bosom, Deuteronomy 28:56; and this is because one belongs to the other. In David,

My prayer falls back onto my bosom. Psalms 35:13.

This stands for its return to himself. In the same author,

Remember, O Lord, the reproach of Your servants - [how] I bear in my bosom all the great peoples. Psalms 89:50.

This stands for what is present with himself, as that which is his own. In Isaiah,

He pastures His flock like a shepherd, He gathers the lambs into His arm, and He carries them in His bosom. Isaiah 40:11.

Here the meaning is similar.

[3] In Luke,

Give, and it will be given to you; good measure, pressed down, shaken together, and running over will be given into your bosom. Luke 6:38.

'Being given into the bosom' stands for imparting them as their own. In the same gospel,

After that it happened that Lazarus died and was taken away by the angels into Abraham's bosom. Luke 16:22.

'Being taken away into Abraham's bosom' stands for being taken to the Lord - whom 'Abraham' is used to mean - by virtue of being joined to Him through love.

[4] In John,

There was reclining on Jesus' bosom one of the disciples, whom Jesus loved. Falling towards Jesus' breast he said to Him, Lord, who is it? John 13:23, 25.

'Reclining on the bosom' plainly stands for being loved and being joined through love. In the same gospel,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

'In the bosom of the Father' stands for being one.

[5] 'The bosom' stands for that which is a person's true self, and for making something one's own but not through love, in the following places: In Isaiah,

I will repay, I will repay into their bosom your iniquities, and the iniquities of your fathers together. I will measure the value of their work first into their bosom. Isaiah 65:6-7.

In Jeremiah,

Jehovah shows mercy to thousands and He repays the iniquity of the fathers into the bosom of their sons after them. Jeremiah 31:18.

In David,

Repay our neighbours sevenfold into their bosom, their reproach to which they have subjected You, O Lord. Psalms 79:12.

'Repaying into their bosom' stands for imparting to their true selves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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