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1 Samuelis 27

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1 Et ait David in corde suo : Aliquando incidam una die in manus Saul : nonne melius est ut fugiam, et salver in terra Philisthinorum, ut desperet Saul, cessetque me quærere in cunctis finibus Israël ? Fugiam ergo manus ejus.

2 Et surrexit David, et abiit ipse, et sexcenti viri cum eo, ad Achis filium Maoch regem Geth.

3 Et habitavit David cum Achis in Geth, ipse et viri ejus : vir et domus ejus : et David, et duæ uxores ejus, Achinoam Jezrahelitis, et Abigail uxor Nabal Carmeli.

4 Et nuntiatum est Sauli quod fugisset David in Geth, et non addidit ultra quærere eum.

5 Dixit autem David ad Achis : Si inveni gratiam in oculis tuis, detur mihi locus in una urbium regionis hujus, ut habitem ibi : cur enim manet servus tuus in civitate regis tecum ?

6 Dedit itaque ei Achis in die illa Siceleg : propter quam causam facta est Siceleg regum Juda, usque in diem hanc.

7 Fuit autem numerus dierum, quibus habitavit David in regione Philisthinorum, quatuor mensium.

8 Et ascendit David et viri ejus, et agebant prædas de Gessuri, et de Gerzi, et de Amalecitis : hi enim pagi habitabantur in terra antiquitus, euntibus Sur usque ad terram Ægypti.

9 Et percutiebat David omnem terram, nec relinquebat viventem virum et mulierem : tollensque oves, et boves, et asinos, et camelos, et vestes, revertebatur, et veniebat ad Achis.

10 Dicebat autem ei Achis : In quem irruisti hodie ? Respondebat David : Contra meridiem Judæ, et contra meridiem Jerameel, et contra meridiem Ceni.

11 Virum et mulierem non vivificabat David, nec adducebat in Geth, dicens : Ne forte loquantur adversum nos : Hæc fecit David : et hoc erat decretum illi omnibus diebus quibus habitavit in regione Philisthinorum.

12 Credidit ergo Achis David, dicens : Multa mala operatus est contra populum suum Israël : erit igitur mihi servus sempiternus.

   

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Arcana Coelestia # 1680

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1680. 'And also the Amorites inhabiting Hazezon-tamar' means kinds of evils derived from this. This is clear from what has just been stated and also from the representation and meaning of 'the Amorites', dealt with at verse 16 of the next chapter. As for the evils and falsities against which the Lord fought, it should be recognized that they were spirits from hell who were ruled by evils and falsities, that is, they were hells that were full of such things, hells which were infesting the human race constantly. Those in hell have but one desire, to destroy everyone; and they find nothing more pleasurable than inflicting torture on others.

[2] All spirits in the next life are distinguished as follows: Those who wish evil on others are hellish or devilish spirits, whereas those who will good to others are good and angelic spirits. A person may know whom he is among, whether among those from hell or those who are angelic, from this: If he intends evil to his neighbour, thinks nothing but evil regarding him, and when possible actually does it, and takes delight in this, he is among spirits from hell and also becomes one himself in the next life. The person however who intends good to his neighbour, thinks nothing but good regarding him, and when possible actually does it, is among angelic spirits, and also becomes an angel in the next life. This is how one spirit is to be distinguished from another; so let the individual examine himself in this way to discover what he himself is really like.

[3] Refraining from evil when one is unable to do it or when one dare not do it amounts in the end to nothing; and doing good for selfish reasons also amounts to nothing. These are external considerations that are taken away in the next life. There it is a person's thought and intention that determine what he is. There are many spirits who because they were accustomed to do so in the world are able to speak virtuously, but it is discerned in an instant whether their mind or intention is in agreement with what they say. If it is not, a person is cast away among spirits in hell who are of his own genus and species.

  
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Thanks to the Swedenborg Society for the permission to use this translation.