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민수기 10

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1 여호와께서 모세에게 일러 가라사대

2 은나팔 둘을 만들되 쳐서 만들어서 그것으로 회중을 소집하며 진을 진행케 할 것이라

3 두 나팔을 불 때에는 온 회중이 회막 문 앞에 모여서 네게로 나아올 것이요

4 하나만 불 때에는 이스라엘 천부장된 족장들이 모여서 네게로 나아올 것이며

5 너희가 그것을 울려 불 때에는 동편 진들이 진행할 것이고

6 제 이차로 울려 불 때에는 남편 진들이 진행할 것이라 무릇 진행하려 할 때에는 나팔 소리를 울려 불 것이며

7 또 회중을 모을 때에도 나팔을 불 것이나 소리를 울려 불지 말것이며

8 그 나팔은 아론의 자손인 제사장들이 불지니 이는 너희 대대에 영원한 율례니라

9 또 너희 땅에서 너희가 자기를 압박하는 대적을 치러 나갈 때에는 나팔을 울려 불지니 그리하면 너희 하나님 여호와가 너희를 기억하고 너희를 너희 대적에게서 구원하리라

10 또 너희 희락의 날과 너희 정한 절기와 월삭에는 번제물의 위에와 화목제물의 위에 나팔을 불라 그로 말미암아 너희 하나님이 너희를 기억하리라 나는 너희 하나님 여호와니라 !

11 제 이년 이월 이십일에 구름이 증거막에서 떠오르매

12 이스라엘 자손이 시내 광야에서 출발하여 자기 길을 행하더니 바란 광야에 구름이 머무니라

13 이와 같이 그들이 여호와께서 모세로 명하신 것을 좇아 진행하기를 시작하였는데

14 수두로 유다 자손 진기에 속한 자들이 그 군대대로 진행하였으니 유다 군대는 암미나답의 아들 나손이 영솔하였고

15 잇사갈 자손 지파의 군대는 수알의 아들 느다넬이 영솔하였고

16 스불론 자손 지파의 군대는 헬론의 아들 엘리압이 영솔하였더라

17 이에 성막을 걷으매 게르손 자손과 므라리 자손이 성막을 메고 발행하였으며

18 다음으로 르우벤 진기에 속한 자들이 그 군대대로 발행하였으니 르우벤의 군대는 스데울의 아들 엘리술이 영솔하였고

19 시므온 자손 지파의 군대는 수리삿대의 아들 슬루미엘이 영솔하였고

20 갓 자손 지파의 군대는 드우엘의 아들 엘리아삽이 영솔하였더라

21 고핫인은 성물을 메고 진행하였고 그들이 이르기 전에 성막을 세웠으며

22 다음으로 에브라임 자손 진기에 속한 자들이 그 군대대로 진행하였으니 에브라임 군대는 암미훗의 아들 엘리사마가 영솔하였고

23 므낫세 자손 지파의 군대는 브다술의 아들 가말리엘이 영솔하였고

24 베냐민 자손 지파의 군대는 기드오니의 아들 아비단이 영솔하였더라

25 다음으로 단 자손 진기에 속한 자들이 그 군대대로 진행하였으니 이 군대는 모든 진의 후진이었더라 단 군대는 암미삿대의 아들 아히에셀이 영솔하였고

26 아셀 자손 지파의 군대는 오그란의 아들 바기엘이 영솔하였고

27 납달리 자손 지파의 군대는 에난의 아들 아히라가 영솔하였더라

28 모세가 가로되 `청컨대 우리를 떠나지 마소서 당신은 우리가 광야에서 어떻게 진 칠 것을 아나니 우리의 눈이 되리이다

29 우리와 동행하면 여호와께서 우리에게 복을 내리시는 대로 우리도 당신에게 행하리이다'

30 그들이 여호와의 산에서 떠나 삼일 길을 행할 때에 여호와의 언약궤가 그 삼일 길에 앞서 행하며 그들의 쉴 곳을 찾았고

31 그들이 여호와의 산에서 떠나 삼일 길을 행할 때에 여호와의 언약궤가 그 삼일 길에 앞서 행하며 그들의 쉴 곳을 찾았고

32 그들이 행진할때에 낮에는 여호와의 구름이 그 위에 덮였었더라

33 궤가 떠날 때에는 모세가 가로되 `여호와여 ! 일어나사 주의 대적들을 흩으시고 주를 미워하는 자로 주의 앞에서 도망하게 하소서 !'하였고

34 궤가 쉴 때에는 가로되 `여호와여 ! 이스라엘 천만인에게로 돌아오소서 !' 하였더라

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9849

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9849. To be stones of remembrance for the sons of Israel. That this signifies from mercy forever for the spiritual kingdom, is evident from the signification of “the stones of remembrance upon the shoulders of the ephod,” as being the preservation of good and truth from mercy forever (that “the stones upon the shoulders” denote the preservation of good and truth, is evident from what was shown above, n. 9836; and that “remembrance,” when said of the Lord, denotes mercy, will be evident from what follows); and from the signification of “the sons of Israel,” as being the Lord’s spiritual kingdom (see n. 9842). It is said of Jehovah in the Word, that is, of the Lord that He “remembers,” and that He “does not remember,” and by this is signified that it is then done from mercy, whether it is preservation or deliverance. In like manner it is said that He “sees,” “hears,” and “knows,” and that He “does not see,” “hear,” and “know;” by which expressions also is signified having compassion, or not having compassion. That it is so said is from the likeness and appearance with man; for when a man turns away from the Lord, as is the case when he does evil, then, because the Lord is at his back, it appears to him as if the Lord does not see him, does not hear him, and does not know him, and also does not remember him; when yet this is with the man, and therefore from the appearance it is so said in the Word. Very different is it when a man turns toward the Lord, as is the case when he acts well. (See the places cited in n. 9306.) Everyone can know that calling to mind, or remembering, cannot be predicated of the Lord, because things past and future are in Him eternal, that is, are present from eternity to eternity.

[2] That “remembering,” when said of the Lord, denotes to have compassion, and thus from mercy to preserve or deliver, is evident from the following passages, in David:

Jehovah hath made known His salvation; His righteousness hath He revealed before the eyes of the nations. He hath remembered His mercy and His truth toward the house of Israel (Psalms 98:2-3).

Jehovah hath remembered us in our humility, for His mercy is forever (Psalms 136:23).

Remember not the sins of my youth, and my transgressions; according to Thy mercy remember Thou me, for Thy goodness’ sake, O Jehovah (Psalms 25:7).

He remembered for them His covenant, and repented in the multitude of His mercies (Psalms 106:45).

He hath made His wonderful works to be remembered; Jehovah is gracious and merciful. He hath given food unto them that fear Him; He hath remembered His covenant forever (Psalms 111:4-5).

Remember not former iniquities; let Thy compassions anticipate us (Psalms 79:8).

God hath accepted his servant Israel, that He might remember His mercy; to do mercy with our fathers, and to remember His holy covenant (Luke 1:54, 1:72).

What is man that Thou dost remember him? (Psalms 8:4).

Remember me, O Jehovah, in the good pleasure of Thy people (Psalms 106:4).

Jehovah hath remembered us; He blesseth (Psalms 115:12).

If looking Thou wilt look on the misery of Thine handmaid, and wilt remember me, and not forget Thine handmaid (1 Samuel 1:11);

being the prayer of Hannah the mother of Samuel; and when she bare him, it is said that “Jehovah remembered her” (1 Samuel 1:19), that is, looked upon her misery, and performed mercy. In like manner in many other passages, as Leviticus 26:41-42, (Leviticus 26:45); Numbers 10:9; Isaiah 49:25; 49:1; 64:9; Jeremiah 31:34.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Leviticus 27

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1 Yahweh spoke to Moses, saying,

2 "Speak to the children of Israel, and say to them, 'When a man makes a vow, the persons shall be for Yahweh by your valuation.

3 Your valuation shall be of a male from twenty years old even to sixty years old, even your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.

4 If it is a female, then your valuation shall be thirty shekels.

5 If the person is from five years old even to twenty years old, then your valuation shall be for a male twenty shekels, and for a female ten shekels.

6 If the person is from a month old even to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver.

7 If the person is from sixty years old and upward; if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.

8 But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

9 "'If it is an animal, of which men offer an offering to Yahweh, all that any man gives of such to Yahweh becomes holy.

10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then both it and that for which it is changed shall be holy.

11 If it is any unclean animal, of which they do not offer as an offering to Yahweh, then he shall set the animal before the priest;

12 and the priest shall value it, whether it is good or bad. As you the priest values it, so shall it be.

13 But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.

14 "'When a man dedicates his house to be holy to Yahweh, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand.

15 If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.

16 "'If a man dedicates to Yahweh part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.

17 If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.

18 But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.

19 If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.

20 If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;

21 but the field, when it goes out in the Jubilee, shall be holy to Yahweh, as a field devoted; it shall be owned by the priests.

22 "'If he dedicates to Yahweh a field which he has bought, which is not of the field of his possession,

23 then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to Yahweh.

24 In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.

25 All your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.

26 "'Only the firstborn among animals, which is made a firstborn to Yahweh, no man may dedicate it; whether an ox or sheep, it is Yahweh's.

27 If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.

28 "'Notwithstanding, no devoted thing, that a man shall devote to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Yahweh.

29 "'No one devoted, who shall be devoted from among men, shall be ransomed; he shall surely be put to death.

30 "'All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh's. It is holy to Yahweh.

31 If a man redeems anything of his tithe, he shall add a fifth part to it.

32 All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to Yahweh.

33 He shall not search whether it is good or bad, neither shall he change it: and if he changes it at all, then both it and that for which it is changed shall be holy. It shall not be redeemed.'"

34 These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.

   

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