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호세아서 3

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1 여호와께서 내게 이르시되 이스라엘 자손이 다른 신을 섬기고 건포도 떡을 즐길지라도 여호와가 저희를 사랑하나니 너는 또 가서 타인에게 연애를 받아 음부된 그 여인을 사랑하라 하시기로

2 내가 은 열 다섯 개와 보리 한 호멜 반으로 나를 위하여 저를 사고

3 저에게 이르기를 너는 많은 날 동안 나와 함께 지내고 행음하지 말며 다른 남자를 좇지 말라 나도 네게 그리하리라 하였노라

4 이스라엘 자손들이 많은 날 동안 왕도 없고, 군도 없고, 제사도 없고, 주상도 없고, 에봇도 없고, 드라빔도 없이 지내다가

5 그 후에 저희가 돌아와서 그 하나님 여호와와 그 왕 다윗을 구하고 말일에는 경외하므로 여호와께로와 그 은총으로 나아가리라

   

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True Christian Religion # 129

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129. The reason why the Lord was willing to undergo temptations even to the point of suffering upon the cross, was that He was the Prophet, and prophets in ancient times meant the church's doctrine from the Word; consequently they represented the church in its state at that time by the various unfair, harsh and even criminal acts imposed on them by God. However, since the Lord was the Word itself, by His passion on the cross as the Prophet He represented the way in which the Jewish church profaned the Word. Another reason was that He should thus be acknowledged in the heavens as the Saviour of both worlds. For all the details of His passion stand for details of the profanation of the Word; and the angels understand them spiritually, while men in the church do so naturally. The following passages establish that the Lord was the Prophet:

The Lord said, Nowhere is a prophet less honoured than in his native country and in his own home, Matthew 13:57; Mark 6:4; Luke 4:24. Jesus said, It is not fitting for a prophet to die outside Jerusalem, Luke 13:33.

Fear seized them all, and they praised God, saying that a great prophet had been raised up among them, Luke 7:16.

They called Jesus 'The Prophet from Nazareth.' Matthew 21:11; John 7:40-41. It was said that a prophet should be raised up from among the brothers, whose words they were to obey, Deuteronomy 18:15-19.

  
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Thanks to the Swedenborg Society for the permission to use this translation.