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에스겔 39

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1 그러므로 인자야 너는 곡을 쳐서 예언하여 이르기를 주 여호와의 말씀에 로스와 메섹과 두발 왕 곡아 내가 너를 대적하여

2 너를 돌이켜서 이끌고 먼 북방에서부터 나와서 이스라엘 산 위에 이르러

3 네 활을 쳐서 네 왼손에서 떨어뜨리고 네 살을 네 오른손에서 떨어뜨리리니

4 너와 네 모든 떼와 너와 함께한 백성이 다 이스라엘 산에 엎드러지리라 내가 너를 각종 움키는 새와 들짐승에게 붙여 먹게 하리니

5 네가 빈들에 엎드러지리라 이는 내가 말하였음이니라 나 주 여호와의 말이니라

6 내가 또 불을 마곡과 및 섬에 평안히 거하는 자에게 내리리니 그들이 나를 여호와인 줄 알리라

7 내가 내 거룩한 이름을 내 백성 이스라엘 가운데 알게 하여 다시는 내 거룩한 이름을 더럽히지 않게 하리니 열국이 나를 여호와 곧 이스라엘의 거룩한 자인 줄 알리라 하셨다 하라

8 나 주 여호와가 말하노라 볼지어다 그 일이 이르고 이루리니 내가 말한 그 날이 이 날이니라

9 이스라엘 성읍들에 거한 자가 나가서 그 병기를 불 피워 사르되 큰 방패와 작은 방패와 활과 살과 몽둥이와 창을 취하여 칠년 동안 불 피우리라

10 이와 같이 그 병기로 불을 피울 것이므로 그들이 들에서 나무를 취하지 아니하며 삼림에서 벌목하지 아니하겠고 전에 자기에게서 약탈하던 자의 것을 약탈하며 전에 자기에게서 늑탈하던 자의 것을 늑탈하리라 나 주 여호와의 말이니라

11 그 날에 내가 곡을 위하여 이스라엘 땅 곧 바다 동편 사람의 통행하는 골짜기를 매장지로 주리니 통행하던 것이 막힐 것이라 사람이 거기서 곡과 그 모든 무리를 장사하고 그 이름을 하몬곡의 골짜기라 일컬으리라

12 이스라엘 족속이 일곱 달 동안에 그들을 장사하여 그 땅을 정결케 할 것이라

13 그 땅 모든 백성이 그들을 장사하고 그로 말미암아 이름을 얻으리니 이는 나의 영광이 나타나는 날이니라 나 주 여호와의 말이니라

14 그들이 사람을 택하여 그 땅에 늘 순행하며 장사할 사람으로 더불어 지면에 남아 있는 시체를 장사하여 그 땅을 정결케 할 것이라 일곱달 후에 그들이 살펴 보되

15 순행하는 자가 그 땅으로 통행하다가 사람의 뼈를 보면 그 곁에 표를 세워 장사하는 자로 와서 하몬곡 골짜기에 장사하게 할 것이요

16 성의 이름도 하모나라 하리라 그들이 이와 같이 그 땅을 정결케하리라

17 너 인자야 나 주 여호와가 말하노라 너는 각종 새와 들의 각종 짐승에게 이르기를 너희는 모여 오라 내가 너희를 위한 잔치 곧 이스라엘 산 위에 예비한 큰 잔치로 너희는 사방에서 모여서 고기를 먹으며 피를 마실지어다

18 너희가 용사의 고기를 먹으며 세상 왕들의 피를 마시기를 바산의 살진 짐승 곧 수양이나 어린 양이나 염소나 수송아지를 먹듯 할지라

19 내가 너희를 위하여 예비한 잔치의 기름을 너희가 배불리 먹으며 그 피를 취토록 마시되

20 내 상에서 말과 기병과 용사와 모든 군사를 배불리 먹을지니라 하라 나 주 여호와의 말이니라

21 내가 내 영광을 열국 중에 나타내어 열국으로 나의 행한 심판과 내가 그 위에 나타낸 권능을 보게 하리니

22 그 날 이후에 이스라엘 족속은 나를 여호와 자기들의 하나님인 줄 알겠고

23 열국은 이스라엘 족속이 그 죄악으로 인하여 사로잡혀 갔던 줄 알지라 그들이 내게 범죄하였으므로 내 얼굴을 그들에게 가리우고 그들을 그 대적의 손에 붙여 다 칼에 엎드러지게 하였으되

24 내가 그들의 더러움과 그들의 범죄한대로 행하여 그들에게 내 얼굴을 가리웠었느니라

25 그러므로 나 주 여호와가 말하노라 내가 이제 내 거룩한 이름을 위하여 열심을 내어 야곱의 사로잡힌 자를 돌아오게 하며 이스라엘 온 족속에게 긍휼을 베풀지라

26 그들이 그 땅에 평안히 거하고 두렵게 할 자가 없게 될 때에 부끄러움을 품고 내게 범한 죄를 뉘우치리니

27 곧 내가 그들을 만민 중에서 돌아오게 하고 적국 중에서 모아내어 열국 목전에서 그들로 인하여 나의 거룩함을 나타낼 때에라

28 전에는 내가 그들로 사로잡혀 열국에 이르게 하였거니와 후에는 내가 그들을 모아 고토로 돌아오게 하고 그 한 사람도 이방에 남기지 아니하리니 그들이 나를 여호와 자기들의 하나님인 줄 알리라

29 내가 다시는 내 얼굴을 그들에게 가리우지 아니하리니 이는 내가 내 신을 이스라엘 족속에게 쏟았음이니라 나 주 여호와의 말이니라

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9393

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9393. 'And Moses took half of the blood' means Divine Truth which has become a matter of life and of worship. This is clear from the meaning of 'the blood' as Divine Truth emanating from the Lord, dealt with in 4735, 6978, 7317, 7326, 7850, 9127. The reason why it is Divine Truth which has become a matter of life and of worship is that it was the blood which Moses sprinkled over the people, verse 8, and this blood means Divine Truth which a person has accepted, thus that which has become a matter of life and of worship; for that Truth is said to have been accepted by a person which becomes a matter of life and so of worship. And it becomes a matter of life and worship when the person has an affection for it or loves it, or what amounts to the same thing, when he wills it, and - in willing it, and so in loving and having an affection for it - does it. Till then it is indeed present with him in his memory, and is at times called forth from there and comes before his inward sight or understanding, from where it passes back into his memory. However, as long as God's truth goes no deeper than this, though it resides with the person it has not been implanted in his life and will; for a person's life consists in his will. Therefore when truth is called forth from the memory into the understanding, then passes from the understanding into the will, and goes out from the will into action, that truth becomes part of the person's life and is called good. All this shows what is meant by Divine Truth which has become a matter of life. The situation is the same with truth which becomes part of worship. Worship springing from truth which does no more than cling in the memory and make its appearance from there in the understanding is not worship. But worship springing from truth that goes out from the will, and so from affection and love, is worship. In the Word this worship is called worship of the heart, but the other, worship of the lips alone.

[2] It has indeed been shown already in the places referred to above that 'blood' means Divine Truth emanating from the Lord. Nevertheless since the majority belonging to the Church at the present day take the blood in the Holy Supper to mean nothing other than the Lord's blood that was shed on the Cross, and in a more general sense His whole Passion of the Cross, let something further be stated briefly to show that blood is not what is meant there but Divine Truth emanating from the Lord. The reason why this is unknown within the Church is that nothing whatever is known at the present day about correspondences, nor consequently about the internal sense of the Word, the sense understood by angels when someone in the world reads the Word.

[3] It becomes clear from many places in the Word that 'blood' does not mean blood but God's truth, and plainly so from the following in Ezekiel,

Say to every bird of the air and to every wild animal of the field, Assemble and come, gather yourselves from all around to My sacrifice which I am sacrificing for you, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and drink the blood of the princes of the earth. You will eat fat till you are glutted, and drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse and chariot, and with every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-21.

It is plainly evident that 'blood' is not used here to mean blood, for it says that they were going to drink the blood of the princes of the earth, and the blood from the sacrifice, till they were drunk, when yet drinking blood, especially the blood of princes, is something abominable and was forbidden to the children of Israel on pain of death, Leviticus 3:17; 7:26; Leviticus 17:1-end; Deuteronomy 12:16-25; 15:23. It also says that they were going to be glutted with horse, chariot, and every man of war. Anyone therefore who does not know that 'blood' means Divine Truth, 'princes' leading truths, 'sacrifice' the things that belong to worship, 'horse' the understanding of truth, 'chariot' doctrinal teachings, and 'man of war' truth engaged in conflict against falsity is bound to be bemused by each of the words used in this passage.

[4] His response would be the same to the Lord's words in John,

Jesus said, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you will have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise Him up at the last day. My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. John 6:53-56.

But see what has been shown already regarding these words, in 4735, 6978, 7317, 7326, 7850, 9127. The fact that flesh corresponds to good, as does bread, and that blood corresponds to truth, as does wine, has been told me very many times from heaven. I have likewise been told that angels understand the Word solely according to correspondences, and that as a result of this mankind is joined by means of the Word to heaven, and through heaven to the Lord.

[5] And in like manner I have been told that the Holy Supper was established by the Lord to be the means by which all things of heaven, that is, all things which are the Lord's, might be joined to members of the Church. For in the Holy Supper the flesh or bread is the Divine Good of the Lord's Divine Love towards the whole human race, and a person's love in return to the Lord, while the blood or wine is the Divine Truth emanating from the Divine Good of the Lord's Divine Love, and in turn the person's acceptance of it. In heaven, furthermore, eating and drinking those gifts implies making them one's own and joining them together. But see what has been shown already regarding these matters in 2165, 2177, 3464, 4211, 4217, 4581, 4735, 5915, 6789, 7850, 9323.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Luke 1

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1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

4 that you might know the certainty concerning the things in which you were instructed.

5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

7 But they had no child, because Elizabeth was barren, and they both were well advanced in years.

8 Now it happened, while he executed the priest's office before God in the order of his division,

9 according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.

10 The whole multitude of the people were praying outside at the hour of incense.

11 An angel of the Lord appeared to him, standing on the right side of the altar of incense.

12 Zacharias was troubled when he saw him, and fear fell upon him.

13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.

14 You will have joy and gladness; and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.

16 He will turn many of the children of Israel to the Lord, their God.

17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord."

18 Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."

19 The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.

20 Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."

21 The people were waiting for Zacharias, and they marveled that he delayed in the temple.

22 When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.

23 It happened, when the days of his service were fulfilled, he departed to his house.

24 After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,

25 "Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men."

26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,

27 to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.

28 Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"

29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.

30 The angel said to her, "Don't be afraid, Mary, for you have found favor with God.

31 Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'

32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,

33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom."

34 Mary said to the angel, "How can this be, seeing I am a virgin?"

35 The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.

37 For everything spoken by God is possible."

38 Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.

39 Mary arose in those days and went into the hill country with haste, into a city of Judah,

40 and entered into the house of Zacharias and greeted Elizabeth.

41 It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

42 She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!

43 Why am I so favored, that the mother of my Lord should come to me?

44 For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!

45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"

46 Mary said, "My soul magnifies the Lord.

47 My spirit has rejoiced in God my Savior,

48 for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.

49 For he who is mighty has done great things for me. Holy is his name.

50 His mercy is for generations of generations on those who fear him.

51 He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.

52 He has put down princes from their thrones. And has exalted the lowly.

53 He has filled the hungry with good things. He has sent the rich away empty.

54 He has given help to Israel, his servant, that he might remember mercy,

55 As he spoke to our fathers, to Abraham and his seed forever."

56 Mary stayed with her about three months, and then returned to her house.

57 Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.

58 Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.

59 It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.

60 His mother answered, "Not so; but he will be called John."

61 They said to her, "There is no one among your relatives who is called by this name."

62 They made signs to his father, what he would have him called.

63 He asked for a writing tablet, and wrote, "His name is John." They all marveled.

64 His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.

65 Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.

66 All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.

67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,

68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;

69 and has raised up a horn of salvation for us in the house of his servant David

70 (as he spoke by the mouth of his holy prophets who have been from of old),

71 salvation from our enemies, and from the hand of all who hate us;

72 to show mercy towards our fathers, to remember his holy covenant,

73 the oath which he spoke to Abraham, our father,

74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,

75 In holiness and righteousness before him all the days of our life.

76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways,

77 to give knowledge of salvation to his people by the remission of their sins,

78 because of the tender mercy of our God, whereby the dawn from on high will visit us,

79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."

80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.