Bible

 

에스겔 39

한국 성경 (Korean)         

Studovat vnitřní smysl

← Předchozí   Další →

1 그러므로 인자야 너는 곡을 쳐서 예언하여 이르기를 주 여호와의 말씀에 로스와 메섹과 두발 왕 곡아 내가 너를 대적하여

2 너를 돌이켜서 이끌고 먼 북방에서부터 나와서 이스라엘 위에 이르러

3 을 쳐서 네 왼에서 떨어뜨리고 네 살을 네 오른에서 떨어뜨리리니

4 너와 네 모든 떼와 너와 함께한 백성이 다 이스라엘 산에 엎드러지리라 내가 너를 각종 움키는 짐승에게 붙여 먹게 하리니

5 네가 빈에 엎드러지리라 이는 내가 말하였음이니라 나 주 여호와의 말이니라

6 내가 또 마곡과 및 에 평안히 거하는 자에게 내리리니 그들이 나를 여호와인 줄 알리라

7 내가 내 거룩한 이름을 내 백성 이스라엘 가운데 알게 하여 다시는 내 거룩한 이름을 더럽히지 않게 하리니 열국이 나를 여호와이스라엘거룩한 자인 줄 알리라 하셨다 하라

8 나 주 여호와가 말하노라 볼지어다 그 이 이르고 이루리니 내가 말한 그 날이 이 날이니라

9 이스라엘 성읍들에 거한 자가 나가서 그 병기를 피워 사르되 큰 방패와 작은 방패과 살과 몽둥이와 창을 취하여 칠년 동안 피우리라

10 이와 같이 그 병기로 을 피울 것이므로 그에서 나무를 취하지 아니하며 삼림에서 벌목하지 아니하겠고 전에 자기에게서 약탈하던 자의 것을 약탈하며 전에 자기에게서 늑탈하던 자의 것을 늑탈하리라 나 주 여호와의 말이니라

11 그 날에 내가 곡을 위하여 이스라엘 땅 곧 바다 동편 사람의 통행하는 골짜기를 매장지로 주리니 통행하던 것이 막힐 것이라 사람이 거기서 곡과 그 모든 무리를 장사하고 그 이름을 하몬곡의 골짜기라 컬으리라

12 이스라엘 족속이 일곱 동안에 그들을 장사하여 그 을 정결케 할 것이라

13 모든 백성이 그들을 장사하고 그로 말미암아 이름을 얻으리니 이는 나의 영광이 나타나는 날이니라 나 주 여호와의 말이니라

14 그들이 사람을 택하여 그 에 늘 순행하며 장사할 사람으로 더불어 지면에 남아 있는 시체를 장사하여 그 을 정결케 할 것이라 일곱 후에 그들이 살펴 보되

15 순행하는 자가 그 으로 통행하다가 사람의 를 보면 그 곁에 표를 세워 장사하는 자로 와서 하몬곡 골짜기에 장사하게 할 것이요

16 성의 이름도 하모나라 하리라 그들이 이와 같이 그 을 정결케하리라

17 너 인자야 나 주 여호와가 말하노라 너는 각종 의 각종 짐승에게 이르기를 너희는 모여 오라 내가 너희를 위한 잔치 곧 이스라엘 위에 예비한 잔치로 너희는 사방에서 모여서 고기를 먹으며 피를 마실지어다

18 너희가 용사의 고기를 먹으며 세상 왕들의 피를 마시기를 바산의 살진 짐승 곧 수이나 어린 이나 염소나 수송아지를 먹듯 할지라

19 내가 너희를 위하여 예비한 잔치의 기름을 너희가 배불리 먹으며 그 피를 취토록 마시되

20 내 상에서 말과 기병과 용사와 모든 군사를 배불리 먹을지니라 하라 나 주 여호와이니라

21 내가 내 영광을 열국 중에 나타내어 열국으로 나의 행한 심판과 내가 그 위에 나타낸 권능을 보게 하리니

22 그 날 이후에 이스라엘 족속은 나를 여호와 자기들의 하나님인 줄 알겠고

23 열국은 이스라엘 족속이 그 죄악으로 인하여 사로잡혀 갔던 줄 알지라 그들이 내게 범하였으므로 내 얼굴을 그들에게 가리우고 그들을 그 대적에 붙여 다 에 엎드러지게 하였으되

24 내가 그들의 더러움과 그들의 범죄한대로 행하여 그들에게 내 얼굴을 가리웠었느니라

25 그러므로 나 주 여호와가 말하노라 내가 이제 내 거룩한 이름을 위하여 열심을 내어 야곱의 사로잡힌 자를 돌아오게 하며 이스라엘 온 족속에게 긍휼을 베풀지라

26 그들이 그 땅에 평안히 거하고 두렵게 할 자가 없게 될 때에 부끄러움을 품고 내게 범한 죄를 뉘우치리니

27 곧 내가 그들을 만민 중에서 돌아오게 하고 국 중에서 모아내어 열국 목전에서 그들로 인하여 나의 거룩함을 나타낼 때에라

28 전에는 내가 그들로 사로잡혀 열국에 이르게 하였거니와 후에는 내가 그들을 모아 고토로 돌아오게 하고 그 한 사람도 이방에 남기지 아니하리니 그들이 나를 여호와 자기들의 하나님인 줄 알리라

29 내가 다시는 내 얼굴을 그들에게 가리우지 아니하리니 이는 내가 내 신을 이스라엘 족속에게 쏟았음이니라 나 주 여호와의 말이니라

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

요한 계시록 풀이 859

The Inner Meaning of the Prophets and Psalms 162


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 728, 737, 778, 988, 1151, 1292, 2686, ...

요한 계시록 풀이 10, 216, 298, 299, 379, 436, 437, ...

주님에 관한 교리 4, 28

성경에 관한 교리 15

참된 기독교 705, 706

새 예루살렘 그리고 그곳의 교리 222


References from Swedenborg's unpublished works:

Apocalypse Explained 257, 329, 342, 355, 357, 388, 406, ...

Coronis (An Appendix to True Christian Religion) 3

The White Horse - Appendix 1

Scriptural Confirmations 4, 53

Jiný komentář

  Příběhy:


Hop to Similar Bible Verses

민수기 19:11, 14, 16

신명기 30:3, 31:17, 18

에스라 9:7

시편 46:10, 76:4, 94:10

이사야서 14:1, 24:21, 34:6, 7, 37:20, 46:10, 54:8, 59:2, 21

예레미야서 29:14, 32:37, 46:10

예레미야애가 1:8

에스겔 15:8, 20:27, 41, 28:22, 29:5, 32:4, 33:33, 34:25, 27, 36:18, 21, 22, 26, 27, 37:21, 38:1

요엘서 2:27, 3:1

아모스서 9:9

미가 7:19

스바냐 1:7

스가랴 12:10, 14:14

말라기 1:5

로마서 11:26

요한계시록 19:17, 18, 20:9

Word/Phrase Explanations

여호와
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

북방
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

이스라엘
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


'Hills' signify the good of charity.


A bow signifies falsity of doctrine destroying truth, and spear, the falsity of evil de­stroying good. (Jer. 6:23.)


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

산에
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...


"Birds" mean rational concepts in the external man and intellectual concepts in the internal man.


When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

마곡
'Magog' signifies people in external natural worship.


Islands' signify the natural mind, or the natural human, regarding truths and falsities. People who are steeped in the internal sense of the Word, such...

거룩한
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

이름을
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

가운데
'Middle' denotes what is primary, principal, or inmost.


The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

말한
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

방패
'A shield' signifies defense which is trusted against evils and falsities. In respect to the Lord, it signifies defense, and in respect to people, confidence...

나무
'Wood' signifies good, as well the good of love to the Lord as the good of charity towards our neighbor.

삼림
Plants in general stand for facts, knowledge, ideas, so it makes sense that a forest in the Bible represents a collection or system of external,...

바다
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

매장
A grave, as in Psalm 88:5, signifies hell. ‘To come forth out of the grave,’ as in John 5:29, signifies to come forth out of...

일곱
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...


'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

영광
'Honor' signifies the good of love. 'To honor,' as mentioned in Isaiah 24:15, signifies worship and adoration. 'To honor thy father and thy mother,' as...

남아
In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...


Bones are strong and supportive, providing a framework for our bodies and making motion and action possible. They are also the least "alive" part of...


The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

고기
Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...


Bloods signify evil, in Ezek. 16:9.

피를
The internal meaning of “blood” is a little tricky, because Swedenborg gives two meanings that seem quite different. In most cases, Swedenborg links blood with...


'A ram' signifies the Lord’s divine spiritual nature pertaining to a person. 'A ram' signifies the good of innocence and charity in the internal self....

송아지
Fatlings signify celestial goods and the affections thereof, and the delights of those affections. Fatlings of Bashan, as in Ezekiel 39:11, signify goods of the...

말과
'A horse' signifies knowledges or understanding of the Word. In an opposite sense it signifies the understanding of the Word falsified by reasonings, and likewise...

심판
Judgement' pertains to the Lord's divine human and holy proceeding. Judgment' has two sides, a principle of good, and a principle of truth. The faithful...

하나님
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

얼굴
“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...


Foes, or adversaries, denote the falsities of evil. Foes, or adversaries, when predicate of the Lord, signifies to avert falsities derived from evil.


A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

야곱
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

사로잡
Captivity and spoil (Daniel 11:33) signifies the deprivation of every truth and good.

부끄러움
On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

Ze Swedenborgových děl

 

Apocalypse Explained # 1159

Apocalypse Explained (Whitehead translation)      

Study this Passage

Přejděte do sekce / 1232  

← Předchozí   Další →

1159. And all fat and splendid things are departed from thee, signifies that all things good and true and satisfying and grand, which they were persuaded they would secure through that religious persuasion, are turned into opposites. This is evident from the signification of "fat things," as being what is good and thus satisfying (of which presently); also from the signification of "splendid things," as being what is true and thus grand. This is the signification of "splendid things," because splendor is from light, and the light of heaven is the Divine truth or the Divine wisdom, from which all things in the heavens shine with a splendor such as does not exist in the world; it may be compared with the splendor of a diamond turned to the sun, although the splendor seen in heaven exceeds this beyond measure, as the light of heaven exceeds the light of the world, with a difference so great that while it may be illustrated by comparisons it cannot be described. From that light all things magnificent in the heavens exist, which consist principally of forms corresponding to wisdom, which are such as can in no way be pictured in the world, and consequently cannot be described, for in them art itself is in its art, and knowledge in its wisdom, consequently they are of ineffable beauty. From all this it is clear why "splendid things" signify what is true and thus grand.

(Odkazy: Revelation 18:14)


[2] "Fat things" signify what is good and thus satisfying, because the fat is the best part of flesh and because it resembles oil, which signifies the good of love. That "fatness" signifies good and things pertaining to good, thus satisfactions and joys, can be seen from the following passages in the Word. In Isaiah:

In hearkening hearken unto Me, and eat ye that which is good, that your soul may be delighted in fatness (Isaiah 55:2).

"To eat that which is good" signifies to appropriate good to oneself; therefore "to be delighted in fatness" signifies to be in a state of satisfaction and blessedness. In Jeremiah:

I will fill the soul of the priests with fatness, and My people shall be satisfied with good (Jeremiah 31:14).

Here, too, "fatness" signifies satisfaction and blessedness from the good of love. In David:

With fat and fatness my soul shall be satisfied, and my mouth will praise Thee with lips of songs (Psalms 63:5).

"To have the soul satisfied with fat and fatness" signifies to be filled with the good of love and consequent joy; "to praise with lips of songs" signifies to worship by truths that gladden the mind. In the same:

They shall be filled with the fatness of Thy house, and Thou shalt make them drink of the river of Thy pleasures (Psalms 36:8).

The "fatness" with which the house shall be filled signifies the good of love and consequent satisfaction, "house" being the things of the mind; "the river of pleasures" that he will make them to drink of signifies intelligence and consequent happiness.

[3] In Isaiah:

In this mountain shall Jehovah of Hosts make to all peoples a feast of fat things, a feast of lees, of fat things of marrows, and of lees well refined (Isaiah 25:6).

This is said of the state of those who will acknowledge and worship the Lord. That "mountain" signifies a new church from these, "a feast of fat things, of fat things of marrows," signifies both natural and spiritual good with joy of heart, and "lees, and lees well refined" signify truths from that good with happiness from them. In the same:

Jehovah shall give the rain of thy seed with which thou shalt sow the land, and bread of the produce of the land, and it shall be fat and plenteous (Isaiah 30:23).

"Rain of seed" signifies the multiplication of truth, and "bread of produce" signifies fructification of good; "fat and plenteous" signifies good and truth with all satisfaction and happiness. In David:

They shall still have increase in old age, they shall be fat and green, to proclaim that Jehovah is upright (Psalms 92:14-15).

"To be fat and green" signifies to be in the goods and truths of doctrine. In the same:

Jehovah shall remember all thy offerings and shall make fat thy burnt-offering (Psalms 20:3).

"Offerings and burnt-offering" signify worship, and to "make fat" signifies worship from the good of love. "Fatness" has the same signification in Ezekiel 34:3; Genesis 27:39 elsewhere. As "fat and fatness" signified the good of love, and all worship which is truly worship must be from the good of love, therefore:

It was appointed that all the fat and fatness in the sacrifices should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6; Numbers 18:17-18).

For "sacrifices and burnt-offerings" signified worship.

[4] As the Jewish and Israelitish nation was only in external worship, and not also in internal worship, and in consequence was in no good of love and in no good of charity and faith:

It was forbidden them to eat the fat and blood, and it was declared that they would be cut off if they should eat them (Leviticus 3:17; 7:23, 25).

But to those who are in internal worship and from that in external worship, such as those must be who will be of the Lord's New Church, it is said:

That they shall eat fat till they be full, and drink blood till they be drunken (Ezekiel 39:19);

"fat" here signifying all the good of heaven and of the church, and "blood" all their truth. In the contrary sense those who are "fat" signify those who are nauseated at good, or who at least despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:4; 68:31; 119:70 elsewhere).

(Continuation)

[5] But such is not the lot of those who are permanently evil. All who are permanently evil are in hell according to the loves of their life; and there they think and speak from thought, although they speak falsities, and they will and from will do, although they do evils. Moreover, to one another they appear like men, although in the light of heaven they have monstrous forms. From this it can be seen why it is according to a law of order relating to reformation, which is called a law of Divine providence, that man is not let into the truths of faith and the goods of love except so far as he can be withheld from evils and held in goods even to the end of life, and that it is better for a man to be permanently evil than that he be good and afterwards evil, for thus he becomes profane. It is for this reason that the Lord, who provides all things and foresees all things, hides the operations of His providence, even to the extent that man scarcely knows whether there be any providence whatever, and man is permitted to attribute what he does to prudence, and what happens to him to fortune, and even to ascribe many things to nature, rather than that he should, through conspicuous and clear indications of the Divine providence and presence, plunge unseasonably into sanctities in which he will not continue. The Lord also permits like things by other laws of His providence, namely, by these, that man should have freedom, and that he should do whatever he does according to reason, thus wholly as if of himself, for it is better for a man to ascribe the workings of the Divine providence to prudence and fortune than to acknowledge them and still live as a devil. From this it is clear that the laws of permission, which are many, proceed from the laws of providence.

(Odkazy: Revelation 18:14)

Přejděte do sekce / 1232  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 1157, 1188


Thanks to the Swedenborg Foundation for their permission to use this translation.


Přeložit: