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1 여호와의 말씀이 또 내게 임하여 가라사대

2 인자야 너는 예언하여 이르라 주 여호와의 말씀에 너희는 통곡하며 이르기를 슬프다 이 날이여 하라

3 그 날이 가까왔도다 여호와의 날이 가까왔도다 구름의 날일 것이요 열국의 때이리로다

4 애굽에 칼이 임할 것이라 애굽에서 살륙 당한 자들이 엎드러질 때에 구스에 심한 근심이 있을 것이며 애굽의 무리가 옮기우며 그 기지가 헐릴 것이요

5 구스와 붓과 룻과 모든 섞인 백성과 굽과 및 동맹한 땅의 백성들이 그들과 함께 칼에 엎드러지리라

6 나 여호와가 말하노라 애굽을 붙들어 주는 자도 엎드러질 것이요 애굽의 교만한 권세도 낮아질 것이라 믹돌에서부터 수에네까지 무리가 그 가운데서 칼에 엎드러지리라 나 주 여호와의 말이니라

7 황무한 열방 같이 그들도 황무할 것이며 사막이 된 성읍들 같이 그 성읍들도 사막이 될 것이라

8 내가 애굽에 불을 일으키며 그 모든 돕는 자를 멸할 때에 그들이 나를 여호와인 줄 알리라

9 그 날에 사자들이 내 앞에서 배로 나아가서 염려 없는 구스 사람을 두렵게 하리니 애굽의 재앙의 날과 같이 그들에게도 심한 근심이 있으리라 이것이 오리로다

10 나 주 여호와가 말하노라 내가 또 바벨론 왕 느부갓네살의 손으로 애굽 무리들을 끊으리니

11 그가 열국 중에 강포한 자기 군대를 거느리고 와서 그 땅을 멸할때에 칼을 빼어 애굽을 쳐서 살륙 당한 자로 땅에 가득하게 하리라

12 내가 그 모든 강을 말리우고 그 땅을 악인의 손에 팔겠으며 타국 사람의 손으로 그 땅과 그 가운데 있는 모든 것을 황무케 하리라 나 여호와의 말이니라

13 나 주 여호와가 말하노라 내가 그 우상들을 멸하며 신상들을 놉 가운데서 끊으며 애굽 땅에서 왕이 다시 나지 못하게 하고 그 땅에 두려움이 있게 하리라

14 내가 바드로스를 황무케 하며 소안에 불을 일으키며 노를 국문하며

15 내 분노를 애굽의 견고한 성 신에 쏟고 또 노의 무리를 끊을 것이라

16 내가 애굽에 불을 일으키리니 신이 심히 근심할 것이며 노는 찢어 나뉠 것이며 놉은 날로 대적이 있을 것이며

17 아웬과 비베셋의 소년들은 칼에 엎드러질 것이며 그 성읍 거민들은 포로될 것이라

18 내가 애굽 멍에를 꺾으며 그 교만한 권세를 그 가운데서 그치게 할 때에 드합느헤스에서는 날이 어둡겠고 그 성읍에는 구름이 덮일 것이며 그 딸들은 포로 될 것이라

19 이와 같이 내가 애굽을 국문하리니 그들이 나를 여호와인 줄 알리라 하셨다 하라

20 제 십일년 정월 칠일에 여호와의 말씀이 네게 임하여 가라사대

21 인자야 내가 애굽 왕 바로의 팔을 꺾었더니 칼을 잡을 힘이 있도록 그것을 그저 싸매지도 못하였고 약을 붙여 싸매지도 못하였느니라

22 그러므로 나 주 여호와가 말하노라 내가 애굽 왕 바로를 대적하여 그 두 팔 곧 성한 팔과 이미 꺾인 팔을 꺾어서 칼이 그 손에서 떨어지게 하고

23 애굽 사람을 열국 가운데로 흩으며 열방 가운데로 헤칠지라

24 내가 바벨론 왕의 팔을 견고하게 하고 내 칼을 그 손에 붙이려니와 내가 바로의 팔을 꺾으리니 그가 바벨론 왕의 앞에서 고통하기를 죽게 상한 자의 고통하듯 하리라

25 내가 바벨론 왕의 팔은 들어 주고 바로의 팔은 떨어뜨릴 것이라 내가 내 칼을 바벨론 왕의 손에 붙이고 그로 들어 애굽 땅을 치게 하리니 그들이 나를 여호와인 줄 알겠고

26 내가 애굽 사람을 열국 가운데로 흩으며 열방 가운데로 헤치리니 그들이 나를 여호와인 줄 알리라

   

Ze Swedenborgových děl

 

Apocalypse Explained # 595

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595. And the rainbow above his head, signifies the interior things of the Word. This is evident from the signification of the "rainbow," as being Divine truth such as the Word is in the spiritual sense (of which presently); and from the signification of "above the head," as being what is interior; for "above" and "higher" signify within and interior, as can be seen from this, that in heaven when interior is said higher is meant; for the heavens of the angels who are interior or interiorly wise appear also above the heavens of the angels who are more external or externally wise. For this reason the three heavens are distinguished from one another by their height, the inmost or third heaven appearing above the middle or second heaven, and this above the ultimate or first.

[2] "Higher" signifies interior, because when higher and lower things are together, that is, form what is simultaneous, as in the head of man, they exist together in such an order that those things that had in successive order existed above are placed within, and those that had in successive order existed below are placed without. This is why higher things signify interior things, and lower things signify exterior things. This may be illustrated to the comprehension by the idea of a surface, in the center of which are things purer, and in the circumferences things grosser; things higher and lower form such a surface when they are let down into one and make what is simultaneous. From this it can also be seen, what is signified by the "angel," spoken of just above, "encompassed with a cloud," since for the same reason and from the same idea, "to be encompassed" means by what is without and below.

[3] A "rainbow" signifies interior Divine truth, such as the Word is in the spiritual sense, because the light of heaven, like as the light of the world, according to its incidence upon objects and its modification in them, presents variegations of color and also rainbows; these it has also sometimes been granted me to see in the angelic heaven (as may be seen described in Arcana Coelestia 1623-1625). But the rainbows that appear in the angelic heaven differ from the rainbows that appear in the world, in that the rainbows of heaven are from a spiritual origin, while the rainbows of the world are from a natural origin; for the rainbows of heaven are from the light that arises from the Lord as a sun, and as that sun is in its essence the Lord's Divine love, and the light therefrom is Divine truth, the variegations of light which are presented as rainbows are variegations of intelligence and wisdom with the angels. From this it is that rainbows there signify the form and beauty of spiritual Divine truth. But the rainbows of the world are from a natural origin, namely, from the sun of the world and its light; therefore they are merely modifications and consequent variegations of light by waters that fall from a cloud. And because there are like appearances of color in the spiritual world as in the natural world, and because these correspond, therefore the rainbows of the world have a similar signification as the rainbows of heaven, namely, spiritual Divine truths in their form and beauty; these truths are such as those of the Word in the spiritual sense.

[4] "Rainbows" have a similar signification in Ezekiel:

Above the expanse that was over the head 1 of the cherubim was the appearance of a sapphire stone, the likeness of a throne; and upon the likeness of the throne was the likeness as of the appearance of a man above upon it. And I saw as it were the appearance of a living coal like the appearance of fire round about within it, from the appearance of his loins and upward; but from the appearance of his loins even downward I saw as it were the appearance of fire, and it had brightness round about, as the appearance of a rainbow that is in the cloud in the day of rain so was the appearance of the glory round about. This was the appearance of the likeness of the glory of Jehovah (Ezekiel 1:26-28).

As the "cherubim" signify providence and guard that the Lord be not approached except through the good of love, there appeared a throne, and upon the throne the appearance of a man; "throne" signifying the universal heaven, and the "man upon the throne," the Lord Himself; "the appearance of a living coal, like the appearance of fire from the appearance of his loins and upward," signifies celestial Divine love, which reigns in the higher heavens, for the higher heavens are represented by the upper part of the body, from the loins upward, to which they correspond, for these heavens constitute that part in the Greatest Man, which is heaven; "fire like a living coal" signifies that love, so do the "loins," for the "loins" correspond to the marriage of good and truth, which those have who are in the higher heavens; this is why heaven is called a "marriage," and the Lord is called the "bridegroom" and "husband," and heaven and the church the "bride" and "wife." "From his loins downward he appeared like the brightness of fire which was like a rainbow" signifies the spiritual Divine love, which reigns in the lower heavens, for the region of the body from the loins down to the soles of the feet corresponds to that love; and because that love proceeds from celestial Divine love it is called "fire and its brightness;" Divine truth from the Divine good of love is what is bright and presents the appearance of a rainbow. This makes evident also that the translucence of spiritual Divine truth through natural Divine truth is what produces that appearance in the heavens, and consequently that is what it signifies (as was said above; but this can be more clearly understood from what is said on Heaven in the work on Heaven and Hell; that from the Lord's Divine Human it represents One Man, n. 59-86; on the Correspondence of all Things of Heaven with all Things of Man, n. 87-102; and in the Arcana Coelestia, on the correspondence of the loins, n. 3021, 4280, 4462, 5050-5062).

[5] "The bow in the cloud" or the rainbow, has a similar signification in the book of Genesis:

God said to Noah, This is the sign of the covenant which I give between Me and you and every living soul that is with you, unto the generations of an age. I have given My bow in the cloud, and it shall be for a sign of the covenant between Me and the earth. And it shall be in clouding Myself with a cloud over the earth that the bow shall be seen in the cloud; and I will remember My covenant which is between Me and you and every living soul in all flesh; and the waters shall no more be for a flood to destroy all flesh. And the bow shall be in the cloud, and I see it to remember the everlasting covenant between God and every living soul in all flesh that is upon the earth (Genesis 9:12-17).

Unless it is known that there is a spiritual sense in every particular of the Word it may be supposed that the bow in the cloud, which is called a rainbow, appears for a sign that the earth shall no more be destroyed by a flood, and yet that bow exists from causes in nature, and is produced mediately when rays of light from the sun pass through the watery particles of rain from a cloud, which shows that like bows or rainbows existed before the flood. For this reason, in consequence of the correspondence between spiritual and natural things, such rainbows as are seen from the earth by men mean such rainbows as are seen by angels in the spiritual world, all of which arise from the light of heaven and its modification in the spiritual-natural sphere there, and thus from spiritual Divine truth, and its translucence in natural Divine truth; for all light in heaven is spiritual, and in its essence is the Divine truth proceeding from the Lord. From this it can be seen that "the bow in the cloud or rainbow" signifies spiritual Divine truth translucent through natural Divine truth, and there is such a translucence with those who are being reformed and regenerated by the Lord by means of Divine truth and a life according to it. In the heavens also this very translucence appears as a rainbow. "The sign of a covenant" signifies the Lord's presence and conjunction with such, for "covenant" signifies conjunction. This sign was given because the "flood," by which the human race was then destroyed, signifies the direful falsities of evil, from which the posterity of the Most Ancient Church perished. The restoration and the establishment of a new church, called the Ancient Church, by Divine truth conjoined to spiritual good, which in its essence is charity, are what rainbows representatively manifest in heaven and thence signify in the world. (But as these words involve more arcana than can be explained briefly, see for a detailed explanation of them Arcana Coelestia 1031-1059.)

Poznámky pod čarou:

1. Latin has "expanse," the Hebrew "the head," as is also found in AE 253, 280, 297.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.