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에스겔 15

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1 여호와의 말씀이 내게 임하여 가라사대

2 인자야 ! 포도나무가 모든 나무보다 나은 것이 무엇이랴 삼림 중 여러 나무 가운데 있는 그 포도나무 가지가 나은 것이 무엇이랴

3 그 나무를 가지고 무엇을 제조할 수 있겠느냐 그것으로 무슨 그릇을 걸 못을 만들 수 있겠느냐 ?

4 불에 던질 화목이 될 뿐이라 불이 그 두 끝을 사르고 그 가운데도 태웠으면 제조에 무슨 소용이 있겠느냐 ?

5 그것이 온전할 때에도 아무 제조에 합당치 않았거든 하물며 불에 살라지고 탄 후에 어찌 제조에 합당하겠느냐 ?

6 그러므로 주 여호와 내가 말하노라 내가 수풀 가운데 포도나무를 불에 던질 화목이 되게 한 것같이 내가 예루살렘 거민도 그같이 할지라

7 내가 그들을 대적한즉 그들이 그 불에서 나와도 불이 그들을 사르리니 내가 그들을 대적할 때에 너희가 나를 여호와인 줄 알리라

8 내가 그 땅을 황무케 하리니 이는 그들이 범법함이니라 나 주 여호와의 말이니라 하시니라

   

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Apocalypse Explained # 1144

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1144. And of silk and of scarlet, signifies truths and goods from a spiritual origin that have been profaned. This is evident from the signification of "silk," as being truth from a spiritual origin (of which presently); also from the signification of "scarlet," as being good from a spiritual origin (See above, n.1142). This good coincides with truth from a celestial origin, and therefore that, too, is signified by "scarlet" in the Word. But "silk and scarlet" here signify such truths and goods profaned by Babylon, which are profaned when spiritual love, which is love towards the neighbor, has been perverted; for those who are in such love of self as the Babylonians are in, can have no love to the neighbor; if they love others it is for the sake of self, so that the end is the man himself and love to the neighbor the means, and the end loves the means so far as the means are serviceable to it; and casts them away when they cease to serve it. This can be seen in all the particulars of their works. Love towards the neighbor in the spiritual sense is the love of uses; and when uses are for the sake of self, it is not a love of uses but a love of self. That "silk" signifies truth from a spiritual origin, can be seen from the passage in Ezekiel (Ezekiel 16:10, 13) which has been explained just above (n. 1143). "Silk" signifies truth from a spiritual origin because of its gloss, for silk is glossy from light, and "light" signifies the Divine truth, which is also called the spiritual Divine.

(Continuation respecting the Athanasian Faith)

[2] It has been said that the love of self and the love of the world are hell, but the source of those loves shall now be explained. Man was created to love self and the world, to love the neighbor and heaven, and to love the Lord. For this reason when a man is born he first loves himself and the world, and afterwards, so far as he becomes wise, he loves the neighbor and heaven, and as he becomes still wiser he loves the Lord. Such a man is in the Divine order, and is actually led by the Lord, although apparently by himself. But so far as he is not wise he stops in the first degree, which is to love himself and the world; and if he loves the neighbor, heaven, and the Lord, it is for the sake of self before the world. But if he is wholly unwise he loves himself alone, and the world and also the neighbor for the sake of self; while heaven and the Lord he either despises or denies or hates in heart, if not in words. These are the origins of the love of self and of the love of the world, and as these loves are hell, it is evident whence hell is.

[3] When a man has become a hell, he is like a tree cut off or like a tree whose fruits are malignant; or he is like sandy soil in which no seed will take root, or like soil, out of which springs nothing but the thorn that pricks or the nettle that stings. When a man becomes a hell the inner or higher parts of his mind are closed up and the outer and lower are opened. And as the love of self determines all things of the thought and will to itself and immerses them in the body, it inverts and twists back the outer parts of the mind, which, as has been said, are open, and as a consequence these incline and bend and are borne downwards, that is, towards hell.

[4] But since man has still an ability to think, to will, to speak and to do, and this ability is in no case taken away from him, because he was born a man, so having become inverted and no longer receiving any good or any truth from heaven, but only evil and falsity from hell, he acquires a kind of light by confirmations of evil from falsity, and of falsity from evil in order that he may be eminent above others. This he believes to be a rational light, when yet it is an infernal light, and in itself fatuous, producing vision like that of a dream in the night, or a delirious fantasy, by reason of which things that are appear as if they were not, and things that are not appear as if they were. But this will be seen more clearly from a comparison between an angel-man and a devil-man.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Psalms 18

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1 I love you, Yahweh, my strength.

2 Yahweh is my rock, my fortress, and my deliverer; my God, my rock, in whom I take refuge; my shield, and the horn of my salvation, my high tower.

3 I call on Yahweh, who is worthy to be praised; and I am saved from my enemies.

4 The cords of death surrounded me. The floods of ungodliness made me afraid.

5 The cords of Sheol were around me. The snares of death came on me.

6 In my distress I called on Yahweh, and cried to my God. He heard my voice out of his temple. My cry before him came into his ears.

7 Then the earth shook and trembled. The foundations also of the mountains quaked and were shaken, because he was angry.

8 Smoke went out of his nostrils. Consuming fire came out of his mouth. Coals were kindled by it.

9 He bowed the heavens also, and came down. Thick darkness was under his feet.

10 He rode on a cherub, and flew. Yes, he soared on the wings of the wind.

11 He made darkness his hiding place, his pavilion around him, darkness of waters, thick clouds of the skies.

12 At the brightness before him his thick clouds passed, hailstones and coals of fire.

13 Yahweh also thundered in the sky. The Most High uttered his voice: hailstones and coals of fire.

14 He sent out his arrows, and scattered them; Yes, great lightning bolts, and routed them.

15 Then the channels of waters appeared. The foundations of the world were laid bare at your rebuke, Yahweh, at the blast of the breath of your nostrils.

16 He sent from on high. He took me. He drew me out of many waters.

17 He delivered me from my strong enemy, from those who hated me; for they were too mighty for me.

18 They came on me in the day of my calamity, but Yahweh was my support.

19 He brought me forth also into a large place. He delivered me, because he delighted in me.

20 Yahweh has rewarded me according to my righteousness. According to the cleanness of my hands has he recompensed me.

21 For I have kept the ways of Yahweh, and have not wickedly departed from my God.

22 For all his ordinances were before me. I didn't put away his statutes from me.

23 I was also blameless with him. I kept myself from my iniquity.

24 Therefore Yahweh has rewarded me according to my righteousness, according to the cleanness of my hands in his eyesight.

25 With the merciful you will show yourself merciful. With the perfect man, you will show yourself perfect.

26 With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.

27 For you will save the afflicted people, but the haughty eyes you will bring down.

28 For you will light my lamp, Yahweh. My God will light up my darkness.

29 For by you, I advance through a troop. By my God, I leap over a wall.

30 As for God, his way is perfect. The word of Yahweh is tried. He is a shield to all those who take refuge in him.

31 For who is God, except Yahweh? Who is a rock, besides our God,

32 the God who arms me with strength, and makes my way perfect?

33 He makes my feet like deer's feet, and sets me on my high places.

34 He teaches my hands to war, so that my arms bend a bow of bronze.

35 You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great.

36 You have enlarged my steps under me, My feet have not slipped.

37 I will pursue my enemies, and overtake them. Neither will I turn again until they are consumed.

38 I will strike them through, so that they will not be able to rise. They shall fall under my feet.

39 For you have armed me with strength to the battle. You have subdued under me those who rose up against me.

40 You have also made my enemies turn their backs to me, that I might cut off those who hate me.

41 They cried, but there was none to save; even to Yahweh, but he didn't answer them.

42 Then I beat them small as the dust before the wind. I cast them out as the mire of the streets.

43 You have delivered me from the strivings of the people. You have made me the head of the nations. A people whom I have not known shall serve me.

44 As soon as they hear of me they shall obey me. The foreigners shall submit themselves to me.

45 The foreigners shall fade away, and shall come trembling out of their close places.

46 Yahweh lives; and blessed be my rock. Exalted be the God of my salvation,

47 even the God who executes vengeance for me, and subdues peoples under me.

48 He rescues me from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man.

49 Therefore I will give thanks to you, Yahweh, among the nations, and will sing praises to your name.

50 He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his seed, forevermore. For the Chief Musician. A Psalm by David.